This book examines part of the development of the Bruderhof community, which emerged in Germany in 1920. Community members sought to model their life on the New Testament. This included sharing goods. The community became part of the Hutterite movement, with its origins in sixteenth-century Anabaptism. After the rise to power of the Nazi regime, the Bruderhof became a target and the community was forcibly dissolved. Members who escaped from Germany and travelled to England were welcomed as refugees from persecution and a community was established in the Cotswolds. In the period 1933 to 1942, when the Bruderhof's witness was advancing in Britain, its members were in touch with many individuals and movements. This book covers the Bruderhof's connections with (among others) the Fellowship of Reconciliation, Dietrich Bonhoeffer, the Peace Pledge Union, the social work of Muriel and Doris Lester in East London, Jewish refugee groups, and artistic pioneers like Eric Gill. As significant numbers of British people joined the Bruderhof, its farming, publishing and arts and crafts activities extended considerably. But with the outbreak of the Second World War, German members came to be regarded with suspicion and British members became unpopular locally because they were pacifists. Although the Bruderhof was defended in Parliament, notably by Lady Astor, it seemed that German members would be interned as enemy aliens. The consequence was that by 1942 over 300 community members had left England. With Mennonite assistance, they began to forge a new life in South America. This book traces a remarkable Christian peace experiment being undertaken in a time of great political upheaval.
Recent community care changes have raised fundamental issues about the changing role of the public, voluntary and informal sectors in the provision of social care to older people. They have also raised issues about the health and social care interface, the extent to which services should be rationed and the respective roles of residential care and care at home. From Poor Law to community care sets these debates in the context of the historical growth of welfare services from the outbreak of the Second World War through to the establishment of social services departments in 1971. Based on extensive research on primary sources, such as the Public Records Office and interviews with key actors, the book considers the changing perceptions of the needs of elderly people, the extent to which they have been a priority for resources and the possibilities for a policy which combines respect for elderly people with an avoidance of the exploitation of relatives. This is an updated second edition of The development of welfare services for elderly people, first published by Croom Helm, 1985. It is essential reading for practitioners and policy makers interested in gerontology, policy studies, community care and postgraduate students studying and training in a range of health and social care related professions.
Quest for Identity is a survey of the American experience from the close of World War II, through the Cold War and 9/11, to the present. It helps students understand postwar American history through a seamless narrative punctuated with accessible analyses. Randall Woods addresses and explains the major themes that punctuate the period: the Cold War, the Civil Rights and Women's Rights movements, and other great changes that led to major realignments of American life. While political history is emphasized, Woods also discusses in equal measure cultural matters and socio-economic problems. Dramatic new patterns of immigration and migration characterized the period as much as the counterculture, the growth of television and the Internet, the interstate highway system, rock and roll, and the exploration of space. The pageantry, drama, irony, poignancy and humor of the American journey since World War II are all here.
New Jersey historian Randall Gabrielan traces the stories of the people who turned the Jersey Shore into the summer and residential destination that it is today.
Rhythms of Revival emphasises that 'there are times in the story of the church that are notable' and invites us to consider the abiding lessons of one significant period of revival, in the mid-nineteenth century. This book does not offer a formula for revival, and there is a critique of undue concentration on the phenomena of revival. Ian Randall's distinct focus is the major dynamics of a single-period, international revival movement. The author draws on rich historical resources and offers some unique insights into revival rhythms - the place of prayer, the role of pastors, the empowering of lay people, the impact on young people and children, the revitalizing of worship and the relationship of revival to social change.
For almost forty years, the verdict on Lyndon Johnson's presidency has been reduced to a handful of harsh words: tragedy, betrayal, lost opportunity. Initially, historians focused on the Vietnam War and how that conflict derailed liberalism, tarnished the nation's reputation, wasted lives, and eventually even led to Watergate. More recently, Johnson has been excoriated in more personal terms: as a player of political hardball, as the product of machine-style corruption, as an opportunist, as a cruel husband and boss. In LBJ, Randall B. Woods, a distinguished historian of twentieth-century America and a son of Texas, offers a wholesale reappraisal and sweeping, authoritative account of the LBJ who has been lost under this baleful gaze. Woods understands the political landscape of the American South and the differences between personal failings and political principles. Thanks to the release of thousands of hours of LBJ's White House tapes, along with the declassification of tens of thousands of documents and interviews with key aides, Woods's LBJ brings crucial new evidence to bear on many key aspects of the man and the politician. As private conversations reveal, Johnson intentionally exaggerated his stereotype in many interviews, for reasons of both tactics and contempt. It is time to set the record straight. Woods's Johnson is a flawed but deeply sympathetic character. He was born into a family with a liberal Texas tradition of public service and a strong belief in the public good. He worked tirelessly, but not just for the sake of ambition. His approach to reform at home, and to fighting fascism and communism abroad, was motivated by the same ideals and based on a liberal Christian tradition that is often forgotten today. Vietnam turned into a tragedy, but it was part and parcel of Johnson's commitment to civil rights and antipoverty reforms. LBJ offers a fascinating new history of the political upheavals of the 1960s and a new way to understand the last great burst of liberalism in America. Johnson was a magnetic character, and his life was filled with fascinating stories and scenes. Through insights gained from interviews with his longtime secretary, his Secret Service detail, and his closest aides and confidants, Woods brings Johnson before us in vivid and unforgettable color.
In its first edition, Soils established itself as the leading textbook in the fields of pedology and soil geomorphology. Expanded and fully updated, this second edition maintains its highly organized and readable style. Suitable as a textbook and a research-grade reference, the book's introductory chapters in soil morphology, mineralogy, chemistry, physics and organisms prepare the reader for the more advanced treatment that follows. Unlike its competitors, this textbook devotes considerable space to discussions of soil parent materials and soil mixing, along with dating and paleoenvironmental reconstruction techniques applicable to soils. Although introductions to widely used soil classification systems are included, theory and processes of soil genesis and geomorphology form the backbone of the book. Replete with more than 550 high-quality figures and photos and a detailed glossary, this book will be invaluable for anyone studying soils, landforms and landscape change anywhere on the globe.
This reader-friendly exploration of the primary forces relevant to punishment—poverty and political powerlessness—highlights the necessity for humane alternatives to our current incarceration binge. This provocative overview looks at the business of punishment and at the historical patterns of control regarding slavery, the death penalty, women, the LGBTQ community, juveniles, and supervision. The United States has the world’s highest rate of incarceration—a form of punishment that separates the least privileged from the rest of society, creating populations of damaged lives. All of society pays the price for overly punitive sanctions. Equal justice is not possible in an unequal society. Up-to-date statistics illustrate the race, class, and gender inequalities in the criminal justice system. The criminal justice system has expanded for half a century. Will challenges to policing succeed in narrowing the net of social control? Will the cost of maintaining a massive system stimulate a transformation, or will stakeholders support minimal reforms that do not threaten their interests? The public is largely unaware of most of the workings of the criminal justice system. Through this engaging text, the authors hope to provide insights that encourage readers to examine the collateral effects of policies to address crime and the role of punishment.
This unique work of scholarship gathers together over a thousand early-modern English references to the writings of the great Spanish writer Miguel de Cervantes, not only from Don Quixote but also from his ground-breaking Novelas ejemplares.
Who hasn't fantasized about dismantling his or her hassled, wired-up life for a simpler existence? Yet who among us has the will and opportunity to do it? The answer, of course, is very few. Will Randall, a young English schoolmaster, had such a chance -- and took it. He uprooted his conventional First World life and let himself be blown to one of the farthest and most beautiful corners of the earth, the Solomon Islands of the South Pacific. In the entertaining tradition of Bill Bryson's In a Sunburned Country, this is the story of Solomon Time. From the first, it's an improbable journey. In a chance encounter on a rugby field, Randall meets a doddering old man known as "the Commander," who has retired to England after running a cocoa plantation in the South Pacific for thirty years. Six months later, the Commander dies and his will is read: he wants someone to travel to his beloved, long-missed island -- where his plantation has fallen into ruin -- and devise a way for the natives to support themselves. If successful, they might avoid poverty, build a new school, and even fend off the greedy developers circling their peaceful waters. It's a mission of noblesse oblige, yet possibly a fool's errand, too. Randall agrees to go. Spread across the Tropic of Capricorn, the Solomon Islands are not so much the Pacific archipelago that time forgot as the one that forgets time. Randall's new home is Mendali, a fishing village so remote it can be reached only by motorized canoe. But the people of the village, some with cheeks engraved with a rising sun, are welcoming, for they remember the Commander kindly, and still practice a pagan Anglicanism in a church he built for them in 1956. They sleep in houses made of leaves and live on fish of every sort, mud crabs, yams, ngali nuts, even the honeycomb of termites. Randall decides that the villagers could raise chickens, and they greet the idea with enthusiasm. But finding live chicken eggs in their watery world proves wildly difficult, and Randall must chase after the eggs over shark-infested seas and through jungles where strange characters reside, including a one-eyed dwarf and a tattooed lady. One couldn't imagine a better man than Will Randall to help the people of Mendali meet the twenty-first century on their own terms. But will he succeed? Solomon Time is a moving and witty account of one man's accidental adventure in paradise and is certain to enchant explorers and armchair travelers alike.
Pentecostalism came to the South following the post–Civil War holiness revival, a northern-born crusade that emphasized sinlessness and religious empowerment. With the growth of southern Pentecostal denominations and the rise of new, affluent congregants, the movement slipped cautiously into the evangelical mainstream.
Given on January 5, 1957, the Eisenhower Doctrine Address forever changed America’s relationship with the Middle East. In the aftermath of the Suez Crisis, President Dwight D. Eisenhower boldly declared that the United States would henceforth serve as the region’s “protector of freedom” against Communist aggression. Eighteen months later the president invoked the Eisenhower Doctrine, landing troops in Lebanon and setting an enduring precedent for U.S. intervention in the Middle East. How did Eisenhower justify this intervention to an American public wary of foreign entanglements? Why did he boldly issue the doctrine that bears his name? And, most important, how has Eisenhower’s rhetoric continued to influence American policy and perception of the Middle East? Randall Fowler answers these questions and more in More Than a Doctrine. With the expansion of America’s global influence and the executive branch’s power, presidential rhetoric has become an increasingly important tool in U.S. foreign policy—nowhere more so than in the Middle East. By examining Eisenhower’s rhetoric, More Than a Doctrine explores how the argumentative origins of the Eisenhower Doctrine Address continue to impact us today.
In her new book, Exporting Revolution, Margaret Randall explores the Cuban Revolution's impact on the outside world, tracing Cuba's international outreach in health care, disaster relief, education, literature, art, liberation struggles, and sports. Randall combines personal observations and interviews with literary analysis and examinations of political trends in order to understand what compels a small, poor, and underdeveloped country to offer its resources and expertise. Why has the Cuban health care system trained thousands of foreign doctors, offered free services, and responded to health crises around the globe? What drives Cuba's international adult literacy programs? Why has Cuban poetry had an outsized influence in the Spanish-speaking world? This multifaceted internationalism, Randall finds, is not only one of the Revolution's most central features; it helped define Cuban society long before the Revolution.
Bush White House, historian Balmer explores the role religion plays in the personal and political lives of Americas presidents. 16-page b&w photo insert.
Today’s headlines vividly illustrate the importance of understanding aspects of the criminal justice system too often ignored. While the second edition of Crime and Criminal Justice in American Society includes the most recent statistics on the police, courts, and corrections, its provocative, current examples also spur critical thinking about justice in the United States. The authors offer an alternative interpretation of criminal justice rarely presented in traditional textbooks or by the media. They encourage readers to examine their beliefs about crime, punishment, and the law. Discussions in the chapters about how African Americans, Hispanics, whites, women, juveniles, the rich, and the poor experience crime and the criminal justice system contribute context for understanding different viewpoints. The poor and minorities are the most likely to be caught in the net of criminal justice—but inequities have consequences for everyone. Reflection on various perspectives provides helpful input for assessing attitudes and for becoming actively involved with issues that have significant consequences. Eighteen thoroughly revised chapters present historical backgrounds, theories, and emerging issues. New to the second edition is a chapter on veterans involved in the criminal justice system. Affordable, succinct, and engaging, this textbook presents the key concepts of the criminal justice system at less than half the cost of many competing textbooks.
How did we go from John F. Kennedy declaring that religion should play no role in the elections to Bush saying, "I believe that God wants me to be president"? Historian Randall Balmer takes us on a tour of presidential religiosity in the last half of the twentieth century—from Kennedy's 1960 speech that proposed an almost absolute wall between American political and religious life to the soft religiosity of Lyndon B. Johnson's Great Society; from Richard Nixon's manipulation of religion to fit his own needs to Gerald Ford's quiet stoicism; from Jimmy Carter's introduction of evangelicalism into the mainstream to Ronald Reagan's co-option of the same group; from Bill Clinton's covert way of turning religion into a non-issue to George W. Bush's overt Christian messages, Balmer reveals the role religion has played in the personal and political lives of these American presidents. Americans were once content to disregard religion as a criterion for voting, as in most of the modern presidential elections before Jimmy Carter.But today's voters have come to expect candidates to fully disclose their religious views and to deeply illustrate their personal relationship to the Almighty. God in the White House explores the paradox of Americans' expectation that presidents should simultaneously trumpet their religious views and relationship to God while supporting the separation of church and state. Balmer tells the story of the politicization of religion in the last half of the twentieth century, as well as the "religionization" of our politics. He reflects on the implications of this shift, which have reverberated in both our religious and political worlds, and offers a new lens through which to see not only these extraordinary individuals, but also our current political situation.
Riotous Assemblies examines eighteenth- and early nineteenth-century England through the lens of popular disorder. Adrian Randall shows how conflicts and tensions in 'high' politics contributed to a potent national sense of freedom and right, giving ordinary people the confidence to respond vigorously to any threat to their customary liberties. He demonstrates how the rulers of eighteenth-century England were forced to manage disorder through a mixture of judicious theatre and periodic repression, and how economic and social transformation led to fundamental changes in the nature of popular protest.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.