The Franco-Flemish region of medieval Flanders was a locus of important trade routes in the 13th and 14th centuries. Located in a prime position between the Holy Roman Empire and the North Sea (present-day northern Belgium), the urban centers of the region were surpassed in population only by the city-states of central and northern Italy. This positioning afforded the Flemish citizens of the region great prosperity and they formed guilds to protect their rights, regulate their working hours and standardize their wages. These guilds produced a cohesive unit of people eager to retain the rights they had gained. In 1302, French cavalry faced the determined Flemish soldiers on foot at Kortrijk (Courtrai). This book analyzes the battle that ensued, its origins, consequences and legacy. It also examines the everyday lives of the inhabitants of Flanders; urban dwellers, knights, nobles, women and others. This is the first major English-language study of the historic 14th century battle between the French and the Flemish, a conflict whose repercussions linger in modern Belgium. Instructors considering this book for use in a course may request an examination copy here.
Few societies have faced the difficulties of identity building experienced by Rwanda. This book’s introduction reviews literature on the concepts of myth and trauma, and then introduces basic information on Rwanda and how it has been viewed by the outside world. Chapter One describes early Rwanda’s political and cultural development, traditional narratives, group migrations, the effects of German and later Belgian colonialism, and the introduction of Christianity. It concludes with a look at how this early history has been interpreted and reinterpreted. The second chapter discusses the end of Tutsi dominance and the 1959 Hutu Revolution. It details Hutu Power ideology, Belgian domestic politics, early acts of genocide, refugee movements, and economic and political stagnation. The text documents the development of the Rwandan Patriotic Front, its 1990 invasion, and the Arusha peace process. An account of the 1994 genocide follows. However, as this has been covered in numerous other works, descriptions are limited to key events and general patterns. The chapter ends with a review of films, books, and other publications that brought Rwanda’s plight to a worldwide audience, but that also created new myths. Chapter Three examines the country’s post-genocide reconstruction and attempts to bring justice and reconciliation through the International Criminal Tribunal for Rwanda in Tanzania and gacaca courts domestically. Rwanda’s impressive record of economic progress over the last two decades is detailed. However, prospects for democracy have diminished, as its leaders have become increasingly sensitive to criticism and fearful of renewed divisions. Descriptions of the process of developing school curriculums to explain past atrocities, the new myths it created, and their possible consequences comprise most of Chapter Four. The final chapter offers conclusions on the effects of past mythologies and the trauma they have wrought. It draws comparisons with other divided societies and their approaches to dealing with the past. These include Burundi, Ethiopia, South Africa, the United States, Taiwan, Canada, Belgium, Switzerland, and Singapore. An extensive bibliography of books, theses, conference papers, official documents, articles, periodicals, journals, films, websites, other media, and interviews includes translations of titles in Kinyarwanda, French, Dutch, and German.
Few societies have faced the difficulties of identity building experienced by Rwanda. This book’s introduction reviews literature on the concepts of myth and trauma, and then introduces basic information on Rwanda and how it has been viewed by the outside world. Chapter One describes early Rwanda’s political and cultural development, traditional narratives, group migrations, the effects of German and later Belgian colonialism, and the introduction of Christianity. It concludes with a look at how this early history has been interpreted and reinterpreted. The second chapter discusses the end of Tutsi dominance and the 1959 Hutu Revolution. It details Hutu Power ideology, Belgian domestic politics, early acts of genocide, refugee movements, and economic and political stagnation. The text documents the development of the Rwandan Patriotic Front, its 1990 invasion, and the Arusha peace process. An account of the 1994 genocide follows. However, as this has been covered in numerous other works, descriptions are limited to key events and general patterns. The chapter ends with a review of films, books, and other publications that brought Rwanda’s plight to a worldwide audience, but that also created new myths. Chapter Three examines the country’s post-genocide reconstruction and attempts to bring justice and reconciliation through the International Criminal Tribunal for Rwanda in Tanzania and gacaca courts domestically. Rwanda’s impressive record of economic progress over the last two decades is detailed. However, prospects for democracy have diminished, as its leaders have become increasingly sensitive to criticism and fearful of renewed divisions. Descriptions of the process of developing school curriculums to explain past atrocities, the new myths it created, and their possible consequences comprise most of Chapter Four. The final chapter offers conclusions on the effects of past mythologies and the trauma they have wrought. It draws comparisons with other divided societies and their approaches to dealing with the past. These include Burundi, Ethiopia, South Africa, the United States, Taiwan, Canada, Belgium, Switzerland, and Singapore. An extensive bibliography of books, theses, conference papers, official documents, articles, periodicals, journals, films, websites, other media, and interviews includes translations of titles in Kinyarwanda, French, Dutch, and German.
Based on a study of more than 200 burials at the US site of La Ciudad (725 AD to 1100 AD), this is an exploration of the meaning of burials as statements on the nature of power relations and social structure. Focusing on the inequalities between the distribution of grave goods and other aspects of material culture, the author argues against trying
From natural areas and historic areas in and around Philadelphia to the Amish markets of Lancaster Countyn, and much more, this guide offers great guidance for this fascinating region. From natural areas and historic areas in and around Philadelphia to the Amish markets of Lancaster County; from historic battlefields at Valley Forge and Gettysburg to the antiques shops of Bucks County and the leisure resorts and quiet nature trails of the Pocono Mountains, this guide offers great guidance for this fascinating region. Areas covered are all within easy driving distance of most East Coast states.
The Franco-Flemish region of medieval Flanders was a locus of important trade routes in the 13th and 14th centuries. Located in a prime position between the Holy Roman Empire and the North Sea (present-day northern Belgium), the urban centers of the region were surpassed in population only by the city-states of central and northern Italy. This positioning afforded the Flemish citizens of the region great prosperity and they formed guilds to protect their rights, regulate their working hours and standardize their wages. These guilds produced a cohesive unit of people eager to retain the rights they had gained. In 1302, French cavalry faced the determined Flemish soldiers on foot at Kortrijk (Courtrai). This book analyzes the battle that ensued, its origins, consequences and legacy. It also examines the everyday lives of the inhabitants of Flanders; urban dwellers, knights, nobles, women and others. This is the first major English-language study of the historic 14th century battle between the French and the Flemish, a conflict whose repercussions linger in modern Belgium. Instructors considering this book for use in a course may request an examination copy here.
Useful to both scholars and policymakers, Beyond Khartoum is a history of subnational government in Sudan from early times through to 2010. With more than 2.5 million Sudanese killed in conflicts over the past half century, such an enquiry has become increasingly relevant and urgent. Given Sudan's pivotal position in regional conflicts, its cultural diversity, its past instability and more recent oil wealth, an understanding of subnational politics is essential to fully appreciate the dynamics behind the news emanating from Khartoum, Darfur, Southern Sudan and beyond.
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