How we look at the world is informed mainly by our assumptions and the ways in which we rationalise them. Seldom do we rely-or allow ourselves to rely-on 'gut thinking' or intuition. Intending the World shows how rationalism, which is our primary approach in thinking about world affairs, is in crisis. By studying the world rationalistically, we objectify it and we look at it as detached from ourselves. But in doing so, we cease to see that we are using a perspective that limits as well as enlightens. In a disciplinary first, Ralph Pettman provides an account of twenty-first century international relations in terms of phenomenology-one of the main philosophical attempts to compensate for these limits. He explores how this re-embedded use of reason can successfully describe and explain world affairs in ways unused by rationalists. Intending the World follows the lead of the German philosopher Edmund Husserl. It looks at the world not only in terms of things-in-themselves, but also in terms of why it is we keep willing the world the way we do.
This book provides an overview of the entire discipline of world affairs in a way that makes immediate sense, i.e. systematic, cogent and comprehensive. It is also a critique of the limits that rationalism sets on how we know world affairs, showing how we might transcend these limits by augmenting rationalist research with non-rationalist techniques. It should appeal to anyone interest in why analysts so often seem to explain world affairs inaccurately and misunderstand what these affairs mean.
Ralph Pettman is one of the most accomplished, versatile, and imaginative generalists at work in the field of international Relations. Here he gives an excellent overview of how best to conceive of this subject matter...[while] providing a critical assessment...for anyone interested in how to think...about world affairs..." -Richard Falk Albert G. Milbank Professor of International Law and Practice, Emeritus Princeton University --
Reason, Culture, Religion book provides a systematic overview of the study of world politics. The author then locates modernist world politics in its sacral context by discussing Taoist strategics, Buddhist economics, Islamic civics, Confucian Marxism, Hindu constructivism, Pagan feminism and Animist environmentalism. It concludes by asking what a world affairs worthy of the name would be.
This unique work looks at the relationship between psychopathology and world politics. What happens when the brain/mind ceases to function properly? How does this impinge on world affairs? What is to be done, for example, when a leader ceases to act in a seemingly sane fashion and yet still commands the loyalty of those who maintain him or her in office? What is to be done when a leader's advisers seem rational but are clearly not? Indeed, what is to be done when a whole society goes insane? This is to raise more questions than a single work can adequately answer.In lieu of a comprehensive account, which would be beyond the scope of one study, what this book does is first describe psychopathology in general terms and its relationship to world affairs. It then looks at denial in particular and at ?speaking the truth? as a potentially therapeutic antidote, especially in relation to nuclear weapons. It follows this by looking at delusion in general and at what being ?in touch? with reality might entail with regard to a so-called ?failed state?. With topics ranging from Hitler's mental health to the continuing threat of nuclear Armageddon, this book is a valuable contribution to the field of international politics and modern psychology, and will hopefully lead to a better understanding of contemporary world affairs and the global issue of conflict resolution.
Fully accessible to students and scholars alike, this engaging book introduces the constructivist approach to understanding world affairs. In a highly readable and witty way, it shows how people and their social relations are the basis for everything around us -- International Relations included.
International relations, as a discipline, is overwhelmingly top-down. It looks at world affairs with notable detachment. By taking a cultural anthropological approach, however, it is possible to engage with those involved in a more comprehensive and cogent way. It is possible to provide a deeper understanding of how people live there.This book directly addresses a significant gap in the international relations literature, namely, the lack of a systematic account of its cultural context. It does so by examining the subject in anthropological terms. It shows, that is, how cultural anthropologists are able to provide both analysts and leaders with an augmented awareness of what their field involves. Presenting a wide range of unique insights about how the world works, it will be of interest to many readers, such as students, policymakers, teachers, researchers, professionals, and the general public alike.
This introductory text offers a comprehensive survey of interational political economy. Built around a selected set of non-academic readings, the book reviews the traditional analytic narratives. It critiques the rationalist bias of the discipline, and documents the transition from international to world political economy.
This unique work looks at the relationship between psychopathology and world politics. What happens when the brain/mind ceases to function properly? How does this impinge on world affairs? What is to be done, for example, when a leader ceases to act in a seemingly sane fashion and yet still commands the loyalty of those who maintain him or her in office? What is to be done when a leader's advisers seem rational but are clearly not? Indeed, what is to be done when a whole society goes insane? This is to raise more questions than a single work can adequately answer.In lieu of a comprehensive account, which would be beyond the scope of one study, what this book does is first describe psychopathology in general terms and its relationship to world affairs. It then looks at denial in particular and at ?speaking the truth? as a potentially therapeutic antidote, especially in relation to nuclear weapons. It follows this by looking at delusion in general and at what being ?in touch? with reality might entail with regard to a so-called ?failed state?. With topics ranging from Hitler's mental health to the continuing threat of nuclear Armageddon, this book is a valuable contribution to the field of international politics and modern psychology, and will hopefully lead to a better understanding of contemporary world affairs and the global issue of conflict resolution.
Fully accessible to students and scholars alike, this engaging book introduces the constructivist approach to understanding world affairs. In a highly readable and witty way, it shows how people and their social relations are the basis for everything around us -- International Relations included.
How we look at the world is informed mainly by our assumptions and the ways in which we rationalise them. Seldom do we rely-or allow ourselves to rely-on 'gut thinking' or intuition. Intending the World shows how rationalism, which is our primary approach in thinking about world affairs, is in crisis. By studying the world rationalistically, we objectify it and we look at it as detached from ourselves. But in doing so, we cease to see that we are using a perspective that limits as well as enlightens. In a disciplinary first, Ralph Pettman provides an account of twenty-first century international relations in terms of phenomenology-one of the main philosophical attempts to compensate for these limits. He explores how this re-embedded use of reason can successfully describe and explain world affairs in ways unused by rationalists. Intending the World follows the lead of the German philosopher Edmund Husserl. It looks at the world not only in terms of things-in-themselves, but also in terms of why it is we keep willing the world the way we do.
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