A baby is found in a pew of Roger Dowling's church, and against his better judgement, he honors the mother's request that he hide the baby for a while. But a brutal murder follows a strange chain of events, and Father Dowling has a new mystery to solve.
When Maggie Sinclair, a wealthy member of Father Dowling's parish, suddenly dies, Dowling suspects foul play, and the amateur sleuth investigates the secrets surrounding the squabbling Sinclair clan and their valuable art collection.
In this study of the relationship between Boethius and Thomas Aquinas, Ralph McInerny dispels the notion that Aquinas misunderstood the early philosopher and argues instead that he learned from Boethius, assimilated his ideas, and proved to be a reliable interpreter of his thought.
When two Vatican officials are murdered, retired CIA operative Vincent Traeger is called in to solve a mystery involving a Cold War adversary, the story of Our Lady of Fatima, and a billionaire who believes he is doing God's work.
The present volume brings together a number of things I have written on the subject of analogy since the appearance of The Logic of Analogy in 1961. In that book I tried to disengage St Thomas' teaching on analogous names from various subsequent accretions which, in my opinion, had obscured its import. The book was widely reviewed, various points in it were rightly criticized, but its main argument, namely, that analogical signification is a logical matter and must be treated as such, was, if often confronted, left finally, I think, standing. The studies brought together now reflect the same concentration on the teaching of Aquinas. I am not of the opinion that everything important on the question of analogy, and certainly not everything of importance on those problems which elicit the doctrine of analogy, was said by Thomas Aquinas. But it was my decision, for my personal work, first to achieve as much clarity as I could with respect to the teaching of Thomas, and then to go on to other writers, both ancient and modern. I am currently engaged in working out the relations among equivo cation, analogy and metaphor in Aristotle. When that study is com pleted, I shall turn eagerly to some quite recent contributions to the nature of religious language. In short, the present work, which is by and large a prolongation of my attempt at an exegesis of Thomistic texts, marks the end of one phase of my research into the problem of analogy.
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