Ralph Cudworth (1617-1688) deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. In opposition to Hobbes, Cudworth proposes an innatist theory of knowledge that may be contrasted with the empirical position of his younger contemporary Locke, and in moral philosophy he anticipates the ethical rationalists of the eighteenth century. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill, in its first modern edition, with a historical introduction, a chronology of his life, and an essay on further reading.
This book examines the world of religious conservatism in Christianity and Islam through a comparison of two eighteenth-century traditionalist icons, Jonathan Edwards and Muḥammad Ibn 'Abd al-Wahhāb. Spanning the globe from America to Arabia, this book explores the major themes in the lives and works of these most unlikely of bedfellows, the Reverend and the Shaykh. In many ways, Edwards and Ibn 'Abd al-Wahhāb are about as far apart as two figures could possibly be. Without minimizing their very real differences, however, this comparative study finds numerous parallels that beckon even the most conservative of Christians and Muslims to take a second look at their own faith, as well as the faith of the other. The numerous surprising congruences in the worlds of the Reverend and the Shaykh, as well as in their conceptions of God, humanity, and the faith of the other, suggest that we stand much to gain from a reassessment of long-held views that could lead to wholly new patterns of engagement. With implications in diverse fields such as politics, law, philosophy, theology, history, warfare and anthropology, this book unearths striking parallels in Edwards and Ibn 'Abd al-Wahhāb that have heretofore gone unnoticed or largely ignored.
Upon its completion, The Collected Works of Ralph Waldo Emerson (1971–2013) was hailed as a major achievement of scholarship and textual editing. Drawing from the ten volumes of the Collected Works, Ronald A. Bosco and Joel Myerson have gathered some of Emerson’s most memorable prose published during his lifetime and under his direct supervision. The editors have enhanced those selections with additional writings to produce the only anthology that represents in a single volume the full range of Emerson’s written and spoken prose genres—sermons, lectures, addresses, and essays—that took on their public life in the pulpit or lecture hall, or on the printed page. Ralph Waldo Emerson: The Major Prose demonstrates the remarkable scope of Emerson’s interests, from science, literature, art, philosophy, natural history, and religion to pressing social issues such as slavery and women’s rights, to the character of his contemporaries, including Lincoln and Thoreau. Emerson’s classic essays Nature, “Self-Reliance,” and “Experience” complement his less familiar but no less vital texts, including the deeply heterodox sermon on “The Lord’s Supper,” which effectively announced his resignation from the ministry, and late essays on “American Civilization,” “Character,” and “Works and Days.” Edited according to the most rigorous modern standards, Ralph Waldo Emerson: The Major Prose provides an authoritative compendium of writings by one of America’s most significant literary figures and public intellectuals.
Emerson remains one of America’s least understood writers, having spawned neither school nor follower. Those wishing to discover or reacquaint themselves with Emerson’s writings but who have not known where or how to begin will not find a better starting place or more reliable guide than David Mikics in this richly illustrated Annotated Emerson.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.