India's collective ethical identity is under duress. We don't seem to currently agree on what our collective good is. Some groups believe that India is finally rediscovering its Hindu identity and becoming a great nation-state. For others, this change has brought us on the verge of losing our civilisational character of being inclusive but not any less Hindu or Indian. Rajeev Bhargava believes that the legitimate concerns of all those disenchanted with the idea of an inclusive, pluralist India can actually be addressed within the basic framework of India's constitutional democracy. Through these short, elegant and lucid reflections, he takes the readers back to the founding narrative of the republic, suggesting that if we get the fundamentals of our original ethical vision right, then, we might yet save our country from further polarisation and may even heal some of its divisions.
India's collective ethical identity is under duress. We don't seem to currently agree on what our collective good is. Some groups believe that India is finally rediscovering its Hindu identity and becoming a great nation-state. For others, this change has brought us on the verge of losing our civilisational character of being inclusive but not any less Hindu or Indian. Rajeev Bhargava believes that the legitimate concerns of all those disenchanted with the idea of an inclusive, pluralist India can actually be addressed within the basic framework of India's constitutional democracy. Through these short, elegant and lucid reflections, he takes the readers back to the founding narrative of the republic, suggesting that if we get the fundamentals of our original ethical vision right, then, we might yet save our country from further polarisation and may even heal some of its divisions.
This book pioneers a conceptual and normative account of Indian politics. It will interest social scientists, political theorists, historians, and philosophers. Scholars, students, teachers, and intelligent readers in both non-western and western societies must read it. --Book Jacket.
The HCL saga is an enthralling story as it is a heady mix of entrepreneurial spirit, passion, leadership, and management. The styles may have varied over the years, but the effectiveness never diminished, leading to the creation of one of the finest organizations which was a pioneer in many respects – indigenous product design, sales aggression and innovation, customer sensitivity and service, and HR practices. And it is well documented through coverage in various magazines and news reports over the last 35 years. What is not so well known is the toil, grind and drudgery, dreams, untiring efforts, emotions, wins and heartbreaks, highs and lows, the joy of innovation, the exhilarating feeling of creation, pioneering efforts, sales tricks and innovations, marketing genius, and countless days and nights spent by people who worked in HCL over the years. Well, that is the flavor you may get in this book. Read on ….
The present book consist of 30 reviews on important pest and diseases of cash, cereals, oilseed, vegetables, fodders, fruits and pulses etc. Most of these articles have been prepared by authorities in their receptive areas. There is worldwide swing to the use of ecologically safe, environment friendly methods of protecting crops from pests and pathogens.
The book titled “Microbiome and Plant Nutrition꞉ A Roadmap Towards Sustainable Agriculture” is expected to direct many emerging research pathways needed at local and global levels for sustainable agricultural package and practices. This volume incorporates thirteen seminal chapters on issue based research and their practical applications covering latest information and progress in different areas of microbial supplemented crop nutrition for sustainable agriculture. The book highlights the frontier issues and applications of plant‐microbe interaction in crop nutritional strategy with topics like System biology of plant microbe interaction, Plant growth‐promoting rhizobacteria꞉ a context for sustainable agriculture, Plant growth‐promoting endophytes꞉ a context for sustainable agriculture, The role of the mycorrhiza in nutrient uptake, Plant nitrogen, phosphorus and sulphur nutrition꞉ a microbial perspective, Carbon and nitrogen turnover in soils and plant rhizo‐deposition, Root exudates꞉ a link to plant‐microbe nutritional interactions and insight into the metabolic and nutrition network pathway of plant‐microbe interaction, Commercialization perspective of bio‐stimulants for sustainable agriculture, Interconnection of plants with microbiomes in changing climate꞉ a functional extension of the host and heavy metal dynamics in rice soil꞉ an alleviation through microbial intervention approach. This book will be very useful for the scholars, biotechnologists, agricultural scientists, plant nutritionists, researchers, teachers and students in the emerging field of soil‐microbiome and plant nutrition dynamics in the resilient climatic agriculture era.
A free ebook version of this title is available through Luminos, University of California Press’s new open access publishing program for monographs. Visit www.luminosoa.org to learn more. Writing Self, Writing Empire examines the life, career, and writings of the Mughal state secretary, or munshi, Chandar Bhan “Brahman” (d. c.1670), one of the great Indo-Persian poets and prose stylists of early modern South Asia. Chandar Bhan’s life spanned the reigns of four different emperors, Akbar (1556-1605), Jahangir (1605-1627), Shah Jahan (1628-1658), and Aurangzeb ‘Alamgir (1658-1707), the last of the “Great Mughals” whose courts dominated the culture and politics of the subcontinent at the height of the empire’s power, territorial reach, and global influence. As a high-caste Hindu who worked for a series of Muslim monarchs and other officials, forming powerful friendships along the way, Chandar Bhan’s experience bears vivid testimony to the pluralistic atmosphere of the Mughal court, particularly during the reign of Shah Jahan, the celebrated builder of the Taj Mahal. But his widely circulated and emulated works also touch on a range of topics central to our understanding of the court’s literary, mystical, administrative, and ethical cultures, while his letters and autobiographical writings provide tantalizing examples of early modern Indo-Persian modes of self-fashioning. Chandar Bhan’s oeuvre is a valuable window onto a crucial, though surprisingly neglected, period of Mughal cultural and political history.
In the pitch dark of an African night, the Land Rover gets stuck and as we disembark, the touristy demonstrations of native rituals we saw an hour earlier, to appease forest gods for safe passage, became a reality. Henry, the driver, was quite nonchalant about the whole situation and instructed us in clear terms that we need to follow the defined protocol and instructions; one, we will walk in a single file with Henry in the front and Amen at the rear; two, whatever happens, no one will break the file and run, and three; stay close together, and whatever else you do, do not run! For the love of God, don’t anyone run. Cats love a running mouse, you see. It was then that Henry performed the ritual that he had demonstrated to us just an hour earlier. He picked up some grass, knotted it, broke it, and threw it over his head, muttering some prayers in his native tongue. It gave me goosebumps then. With a shout of ‘let’s go’, he just started walking. And so, the march began. Wander through all this and more. Across continents. Different habitats. On exotic travel destinations. When life is on the edge.
This book presents a Paninian perspective towards natural language processing. It has three objectives: (1) to introduce the reader to NLP, (2) to introduce the reader to Paninian Grammar (PG) which is the application of the original Paninian framework to the processing of modern Indian languages using the computer, (3) to compare Paninian Grammar (PG) framework with modern Western computational grammar frameworks.Indian languages like many other languages of the world have relatively free word order. They also have a rich system of case-endings and post-positions. In contrast to this, the majority of grammar frameworks and designed for English and other positional languages. The unique aspect of the computational grammar describes here is that it is designed for free word order languages and makes special use of case-endings and post-positions. Efficient parsers for the grammar are also described. The computational grammar is likely to be suitable for other free word order languages of the world.Second half of the book presents a comparison of Paninian Grammar (PG) with existing modern western computational grammars. It introduces three western grammar frameworks using examples from English: Lexical Functional Grammar (LFG), Tree Adjoining Grammar (TAG), and Government and Binding (GB). The presentation does not assume any background on part of the reader regarding these frameworks. Each presentation is followed by either a discussion on applicability of the framework to free word order languages, or a comparison with PG framework.
In early 2000, India caught attention of global petroleum giants after it announced world's biggest gas discovery. In 2004, it announced another world-class oil discovery in Rajasthan. These developments raised India's hope that the world's fourth largest oil importer would be able to significantly reduce over-dependence on the Gulf and other oil producing countries. But, subsequent developments belied the hope. Soon India's oil and gas dream turned out to be a nightmare. Controversies gripped domestic oil and gas industry. Greed for gas resulted into a major corporate war. It involved politicians, media and some members of the civic society. The Congress-led Manmohan Singh government was accused of encouraging crony capitalism. Allegations of corruption triggered probes by auditors and investigative agencies. Bureaucrats stopped taking decisions. The government suffered acute policy paralysis. Exploration and production of oil and gas suffered. In less than one decade India's import dependence jumped. India left Japan behind to become world's third largest oil importer after the United States and China. This would have comforted oil exporting countries. India would continue to remain their most dependable market as it imported more than 80% crude oil it processes. The future $150-160 oil market was secure thanks to intense internal strife over oil and gas matters. But, a question remained unanswered. Was the decade-long turbulence sponsored by some lobbyists having share in this import pie? This book is an attempt to examine it. Was it a mere coincidence that India's energy security engagements with neighbours, particularly with Iran lost vigour after the first Oil Minister Mani Shankar Iyar was removed? Was the Civil Nuclear Deal an American sugar-coated pill that contained the Nuclear Non-proliferation Treaty (NPT)? The book highlights certain factual developments at that time that would throw some light on these questions. This book is also iconoclastic. It attempts to change the popular perception created by certain groups or individuals around the oil and gas sector controversies. It explains how certain political and corporate elements took advantage of the confusion to pursue their self interests? What was perceived as black was in fact, not so dark and what was felt completely white, had shades of gray. So far people had been shown only 180-degree of the oil and gas controversies. This book brings up the other side of the picture, which was hitherto hidden. This is an attempt to complete the circle so that reader can form a 360-degree picture.
Political theory is widely seen in India as an esoteric inquiry unrelated to social and political practice and largely irrelevant to the urgent or enduring problems of our times. Contrary to this view, Rajeev Bhargava argues that it emerges from practices and has the potential to return to them - to stabilize, endorse, or challenge them. In this book, he explains the constitutive features of political theory and the pivotal role it can play in modern, pluralist societies. Bhargava elucidates the conceptual structure of secularism, multiculturalism, and socialism, identifying which forms of each of these are worth defending and why. He shows how politico-moral reasoning can shape appropriate responses to the grave injustice of states and communities - colonialism, civil wars, massacres, acts of terrorism, and denials of freedom of expression. He opposes naive articulations of modernity and tradition and claims that some types of deeply religious and secular persons can come together against dangerously simple-minded believers and unbelievers. He also explores deeper issues in the philosophy of social science - individualism, ethnocentrism, teleology, social ontology, and the object-like presence of social meanings.
Tianxia—conventionally translated as “all-under-Heaven”—in everyday Chinese parlance simply means “the world.” But tianxia is also a geopolitical term found in canonical writings that has a deeper historical and philosophical significance. Although there are many understandings of tianxia in this literature, interpretations within the Chinese process cosmology generally begin with an ecological understanding of intra-national relations that acknowledge the mutuality and interdependence of all economic and political activity. This volume contextualizes the tianxia vision of geopolitical order within a variety of strategies drawn from a broad spectrum of cultures and peoples: Buddhist, Islamic, Indian, African, Confucian, European. The conversation among the contributors is guided by several central questions: Is tianxia the only model of cosmopolitanism? Are there ideas and ideals comparable to tianxia that exist in other cultures? What alternative perspectives of global justice have inspired Western, Indian, Islamic, Buddhist, and African cultural traditions? The fundamental premise here is that in order for a planetary tianxia system to be relevant and significant for the present time and for our vision of the future, it must acknowledge the plurality of moral ideals defining the world’s cultures while at the same time seek practical ways to formulate a minimalist morality that can provide the solidarity needed to bring the world’s people together.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.