When we work or play through digital technologies – we also live in them. Communities form, conversations and social movements emerge spontaneously and through careful offline planning. While we have used disembodied communication and transportation technologies in the past – and still do – we have never before actually synchronously inhabited these communicative spaces, routes and networks in quite the way we do now. Digital Diasporas engages conversations across a selection of contemporary (gendered) Indian identified networks online: “Desis” creating place through labour and affective network formation in secondlife, Indian (diasporic) women engaged in digital domesticity, to Indian digital feminists engaged in debate and dialogue through Twitter. Through particular conversations and ethnographic journeys and linking back to personal and South Asian histories of Internet mediation, Gajjala and her co-authors reveal how affect and gendered digital labour combine in the formation of global socio-economic environment.
The Viikyapadiya of Bhartrhari and the Pramii1Jasamuccaya of Dignaga • are seminal texts in the history of ancient Indian philosophy. One text deals with grammar, the other with logic, both are the work of committed metaphysicians. Written within a span of less than a hundred years, between the fifth and the sixth centuries A.D., these texts have generally been treated separately, as representing independent schools of thought. This essay attempts to interpret these texts jointly, as a dialogue between a grammarian and a logician. This way of approaching these texts highlights unexpected facets of Bhartrhari's and Dignaga's theories of language and is intended to identify the individual achievements of each. Above all, this treatment is an exercise in writing the intellectual history of a period in time, rather than a history of a school of philosophy. The prevailing view of Bhartrhari holds that his linguistic techniques are not intrinsic to his metaphysics. The conclusions reached in the present essay are that Bhartrhari's metaphysics underlie his linguistic techniques and articulate their presuppositions. The prevailing view of Dignaga maintains that for him language deals with illusory entities and must falsify what is real. The conclusions reached in the present essay are that Dignaga's logical rules are designed to ensure that in using language one is not committed to a belief in fictional entities. My debt to modern scholarship in the field is considerable.
Parsons' Diseases of the Eye has served as a trusted textbook of Ophthalmology for undergraduate students for well over 100 years. It also meets the needs of postgraduate students and practising clinicians as a useful guide to basic concepts and a comprehensive compendium of knowledge for ophthalmic care.First published in 1907, the book soon became a fundamental text for students on account of its clear descriptive style and thorough coverage of the practical aspects of ocular disorders. Over the years, the book has maintained its clinical relevance through periodic revisions with suitable updates and hence retained its prime position at the top of its field.The 19th edition of the book was a landmark adaptation to the context of the Indian subcontinent with a specially curated region specific content upgradation. Subsequent editions including 24th current edition have served to build on this platform: continuously evolving to match the changes in the academic curriculum, remaining contemporary with global best practices and aligning with modern teaching - learning philosophies.NEW TO THIS EDITION• Content thoroughly revised and updated• Addition of new clinical pictures and digital ancillaries• Information presentation re-aligned for better understanding• Key to competency codes added• Guidelines for approach to investigations providedSALIENT FEATURES• Compliant with new competency based curriculum• Learning objectives clearly defined at the beginning of each chapter• Case studies including clinically relevant radiological images provided to illustrate practical aspects• Content updated with new photographs and latest knowledge in all fields• Complimentary access to:o E booko Procedural videoso Chapter-wise MCQs with answers
Online Philanthropy in the Global North and South: Connecting, Microfinancing, and Gaming for Change offers a critical examination how online philanthropy operates through digital connectivity, affective networks of well-meaning digital givers, and the commodification of poverty through what is conceptualized as the “digital subaltern.” Chapters examine a range of online philanthropy settings such as online microfinance platforms and games for change, with case studies revealing unseen problems in how digital inclusion and financialization are attempted through the joint forces of NGOization and ITization.
This remarkable yearbook presents the wise words of a great master, philosopher or poet for every day of the year, accompanied by Olivier Föllmis beautiful and moving photographs of Indian people and places. The effect is transcendental and transformative, awakening our senses and preparing our souls to receive these simple yet profound teachings. Contemporary specialists on Indian culture have also contributed to Indian Wisdom 365 Days, which draws on such timeless sources as poems by Rabindranath Tagore and Krishnamurti; the longest epic in world literature, the Mahabharata; and the most significant of the Hindu sacred writings, the Vedas. Danielle and Olivier Föllmi have written fifteen books, including Buddhist Himalayas, also published by Thames & Hudson. They are the Dalai Lamas official photographers.
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