Breaking new ground in Christian – Jewish dialogue Deep Calls to Deep uses a new paradigm, one which is marked by “experiential theology”: a theology that addresses and emerges out of day to day lived experience of practising Christians and Jews. The product of a unique four year dialogue process - designed, orchestrated and led by Rabbi Tony Bayfield - the book brings together a diverse array of important Christian and Jewish scholars to engage in conversation. Themes discussed include Modern Western culture; how Christians and Jews should live in a modern Western democracy; how Christians and Jews cope with their past; the legacy of our shared Scriptures; the question of religious absolutism; the meaning of respect; Christian particularism; and the land of Israel. A Dialogical Roadmap Tony Bayfield 1 The Third Dialogue Partner: How Do We Experience Modern Western Culture? 19 Liberating Individuals and Challenging Communities 21 Elli Tikvah Sarah Time, Space and the Possibility of God 36 Stephen Roberts Further Reflections 51 Tony Bayfield 2 How Should Christians and Jews Live in a Modern Western Democracy? 57 Inside Out or Outside In 59 Steve Williams Democracy and Its (My) Jewish Discontents 72 Jeremy Gordon Further Reflections 85 Tony Bayfield 3 How Do We Cope with Our Past? 91 Coming to Terms with the Past: Introduction 93 David Gillett and Michael Hilton ‘The Jews’ in John’s Gospel 95 Michael Hilton William of Norwich and Echoes through the Ages 103 David Gillett Holocaust Memorial Day 119 Michael Hilton and David Gillett Coming to Terms with the Past: Conclusion 128 David Gillett and Michael Hilton Further Reflections 129 Tony Bayfield 4 The Legacy of Our Scriptures 135 Beyond the Wilderness: Transforming Our Readings of Jewish and Christian Scriptures 137 Alexandra Wright Reading Together: Receiving the Legacies of Our Scriptures Today 153 David F. Ford Further Reflections 167 Tony Bayfield 5 Religious Absolutism 173 Rethinking Revelation, Exclusivity, Dialogue and Mission 175 Alan Race A Jewish Theology Embracing Difference 189 Debbie Young-Somers Further Reflections 202 Tony Bayfield 6 What Does Respect between People of Faith Mean? 207 The Heart of How Things Ought to Be 209 Wendy Fidler Negotiating the Complexities of You and Me 222 Joy Barrow Further Reflections 237 Tony Bayfield 7 Christian Particularity 241 Incarnation and Trinity 243 Patrick Morrow Friendship and Respect in the Face of Impenetrable Doctrine 264 Vivian Silverman Morrow, Maimonides and Torah in Translation 270 Natan Levy Response to Patrick Morrow: We Are the Louse in Your Fur 276 Michael Hilton and Victor Seedman Further Reflections 286 Tony Bayfield 8 Jewish Particularism 291 Spying on Israel: Morality of a Promised Land 293 Natan Levy Christians, Jews and the Land 308 Teresa Brittain Further Reflections 320 Tony Bayfield Concluding Thoughts David F. Ford
I am a Jew because I believe that Judaism understands that between mercy and justice there is a path of righteousness. I am a Jew because I believe the “saving of a life” is an urgent mitzvah. I am a Jew because I believe Judaism believes that education is an urgent mitzvah. I am a Jew because Judaism rejects the belief that it is superior to other traditions and makes its claim on me only because it is already mine. I am a Jew because in Judaism all of God’s children are equally God’s children and every life is sacred. I am a Jew because Judaism believes that existence is not an accident and has meaning. I am a Jew because Judaism recognizes holiness in everything beautiful, kind, and just in this world. I am a Jew because Judaism is my spiritual home, and from my home, I can share in the beauty and delights of all creation. I am a Jew because Judaism believes in personal responsibility, forgiveness, and hope. I am a Jew because Judaism values my humanity above my ethnicity and enables me to become a better person by becoming a better Jew. I am a Jew because Judaism recognizes that the world is not complete and that all of us have deep responsibilities in completing it and thereby complete ourselves as human beings and as Jews. — Rabbi Lance J. Sussman, Ph.D.
The most controversial prayer of the Jewish New Year—what it means, who wrote it, why we say it. Over forty contributors who span three continents and all major Jewish denominations examine Un'taneh Tokef’s theology, authorship, and poetry through a set of lively commentaries. Men and women, scholars and rabbis, artists and poets trace the history of Un’taneh Tokef and connect the prayer to its biblical and rabbinic roots. They wrestle with the personal and community impact of its deeply moving imagery, probe its haunting message of human mortality, and reflect on its call for sanctity, transformation and renewal. Prayers of Awe: A multi-volume series designed to explore the High Holy Day liturgy and enrich the praying experience for everyone—whether experienced worshipers or guests who encounter Jewish prayer for the very first time. Contributors Merri Lovinger Arian Rabbi Tony Bayfield, DD Rabbi Sharon Brous Dr. Marc Brettler Dr. Erica Brown Rabbi Ruth Durchslag, PsyD Rabbi Edward Feinstein Rabbi Elyse D. Frishman Rabbi Andrew Goldstein, PhD Dr. Joel M. Hoffman Rabbi Delphine Horvilleur Rabbi Elie Kaunfer Rabbi Karyn D. Kedar Dr. Reuven Kimelman Rabbi Lawrence Kushner Rabbi Noa Kushner Rabbi Daniel Landes Rabbi Ruth Langer, PhD Liz Lerman Rabbi Asher Lopatin Catherine Madsen Rabbi Jonathan Magonet, PhD Rabbi Dalia Marx, PhD Ruth Messinger Rabbi Charles H. Middleburgh, PhD Rabbi Rachel Nussbaum Rabbi Aaron Panken, PhD Rabbi Or N. Rose Rabbi Marc Saperstein, PhD Rabbi Sandy Eisenberg Sasso Rabbi Jonathan P. Slater, DMin Rabbi Brent Chaim Spodek Rabbi David Stern Rabbi David A. Teutsch, PhD Rabbi Gordon Tucker, PhD Dr. Ellen M. Umansky Rabbi Avraham Weiss Rabbi Margaret Moers Wenig, DD Dr. Ron Wolfson Rabbi David J. Wolpe Rabbi Daniel G. Zemel Dr. Wendy Zierler
Coincidence can color our experiences in ways that cannot be predicted. When the ordinary becomes the extraordinary, it transforms commonplace happenings and gives them new signifi cance and wonder. For half a century, Rabbi David H. Chanofsky has witnessed these transformative miracles, and here, he shares some of his favorite memories and lessons. He shares tales from his years of fighting anti-Semitism in America and of his efforts to defend the rights of Jews everywhere. Through the prism of humor and pathos as they relate to Jewish life, his experiences seek to inspire thought, laughter, tears, and debate. Is there such a thing as conservative and reform Judaism? How does Judaism view intermarriage? Why do so many people feel alone in a crowded synagogue? Is there a solution? What happens when religion and politics intersect in Israel? Who are your Jewish superheroes? The rabbis early experiences gave him a lifelong commitment to Jewish survival and a zealous love of the United States. Judaism is central to his insights, and he approaches these issues with strong, often controversial points of view that he hopes will challenge your perceptions.
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