Addressed to Jews and non-Jews alike, though aware that these two reader groups were likelyn to approach the book with very different presuppositions, Daiches sets out to define Judaism in relation to philosophy, to explain Kant’s philosophy through the superiority of halakhah, defend a biblically based Jewish interpretation of history, and champion Judaism as a religion of freedom guaranteed by halakhah (Jewish law).
Addressed to Jews and non-Jews alike, though aware that these two reader groups were likelyn to approach the book with very different presuppositions, Daiches sets out to define Judaism in relation to philosophy, to explain Kant’s philosophy through the superiority of halakhah, defend a biblically based Jewish interpretation of history, and champion Judaism as a religion of freedom guaranteed by halakhah (Jewish law).
Coincidence can color our experiences in ways that cannot be predicted. When the ordinary becomes the extraordinary, it transforms commonplace happenings and gives them new signifi cance and wonder. For half a century, Rabbi David H. Chanofsky has witnessed these transformative miracles, and here, he shares some of his favorite memories and lessons. He shares tales from his years of fighting anti-Semitism in America and of his efforts to defend the rights of Jews everywhere. Through the prism of humor and pathos as they relate to Jewish life, his experiences seek to inspire thought, laughter, tears, and debate. Is there such a thing as conservative and reform Judaism? How does Judaism view intermarriage? Why do so many people feel alone in a crowded synagogue? Is there a solution? What happens when religion and politics intersect in Israel? Who are your Jewish superheroes? The rabbis early experiences gave him a lifelong commitment to Jewish survival and a zealous love of the United States. Judaism is central to his insights, and he approaches these issues with strong, often controversial points of view that he hopes will challenge your perceptions.
Rabbi Abraham Isaac Kook was one of the outstanding rabbinic figures of the twentieth century. Chief Rabbi of Palestine until his death in 1935, he served as a reconciling force between many battling factions and separated ideologies in the early days of the Zionist movement. Rabbi Kook had a unique ability, through his warmth, compassion, and deep sense of humanness, to make harmony out of seemingly irreconcilable differences. One of the many remarkable things about Rabbi Kook was his close friendship with non-Orthodox communities, including young secular Zionist pioneers and struggling, idealistic kibbutz founders. His sense of Klal Yisrael (the fellowship of Jews) transcended ideological boundaries. The sainted teacher’s poetry and prayers are recited today in synagogues of all shades of opinion throughout America. A mystic, philosopher, and deeply religious spirit of the modern age, Rabbi Kook’s best known saying is “We must renew the old and sanctify the new.” This, in essence, sums up his approach to the creative melding of past, present, and future. Young and old alike will delight in this enthralling life of one who was scholarly and pious in unusual proportions, yet constantly active in the daily personal, social, and political problems of the first half of the twentieth century.
I am a Jew because I believe that Judaism understands that between mercy and justice there is a path of righteousness. I am a Jew because I believe the “saving of a life” is an urgent mitzvah. I am a Jew because I believe Judaism believes that education is an urgent mitzvah. I am a Jew because Judaism rejects the belief that it is superior to other traditions and makes its claim on me only because it is already mine. I am a Jew because in Judaism all of God’s children are equally God’s children and every life is sacred. I am a Jew because Judaism believes that existence is not an accident and has meaning. I am a Jew because Judaism recognizes holiness in everything beautiful, kind, and just in this world. I am a Jew because Judaism is my spiritual home, and from my home, I can share in the beauty and delights of all creation. I am a Jew because Judaism believes in personal responsibility, forgiveness, and hope. I am a Jew because Judaism values my humanity above my ethnicity and enables me to become a better person by becoming a better Jew. I am a Jew because Judaism recognizes that the world is not complete and that all of us have deep responsibilities in completing it and thereby complete ourselves as human beings and as Jews. — Rabbi Lance J. Sussman, Ph.D.
While most people were enjoying well-deserved retirement, at age seventy-three, author Rabbi Corinne Copnick began her six-year course of study and was ordained rabbi at the age of seventy-nine. The ordination was the beginning of a new adventure; she's had an unconventional "pulpit." In A Rabbi at Sea, Rabbi Copnick narrates the stories of her travel experiences as a guest rabbi on cruise ships. On every journey and in every country visited, she uncovered, discovered, and explored Jewish life-from Hawaii to Australia, the Mediterranean, North Africa, Southeast Asia, Central and South America, and everywhere in between. Offering a global perspective, she presents a host of insights about the culture and the people she encountered throughout her travels. A Rabbi at Sea shares Rabbi Copnick's anecdotal exploration of the tapestry of world Jewry in fascinating locales around the world. It offers a treasure trove of her reflections on history, spirituality, and humanity.
In September 1930, the New York Times published a list of the clergy whom Rabbi Stephen Wise considered "the ten foremost religious leaders in this country." The list included nine Christians and Rabbi Henry Cohen of Galveston, Texas. Little-known today, Henry Cohen was a rabbi to be reckoned with, a man Woodrow Wilson called "the foremost citizen of Texas" who also impressed the likes of William Howard Taft and Clarence Darrow. Cohen's fleeting fame, however, was built not on powerful friendships but on a lifetime of service to needy Jews—as well as gentiles—in London, South Africa, Jamaica, and, for the last sixty-four years of his life, Galveston, Texas. More than 10,000 Jews, mostly from Eastern Europe, arrived in Galveston in the early twentieth century. Rabbi Cohen greeted many of the new arrivals in Yiddish, then helped them find jobs through a network that extended throughout the Southwest and Midwest United States. The "Galveston Movement," along with Cohen's pioneering work reforming Texas prisons and fighting the Ku Klux Klan, made the rabbi a legend in his time. As this portrait shows, however, he was also a lovable mensch to his grandson. Rabbi Henry Cohen II reminisces about his grandfather's jokes while placing the legendary rabbi in historical context, creating the best picture yet of this important Texan, a man perhaps best summarized by Rabbi Wise in the New York Times as "a soul who touches and kindles souls.
Many of us often wait for the right circumstances to make our mark, yet some have the audacity to dream even when things seem absurd and unattainable. Hillel once declared, "Im ani kan hakol kan" (If I am here, all is here). In each generation, there are remarkable individuals who take ownership and lead rather than wait for others to join them. Living with miracles share stories of faith, courage, and determination that oftentimes border on the miraculous. The Memoirs of Rabbi Mordechai Green will inspire the reader to never give up hope in the face of adversity.
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