Most Jewish communities continue to cite intermarriage as the most serious threat to Jewish continuity. Contrary to the view that intermarriage is a crisis for Judaism, The A-Z of Intermarriage reveals that intermarriage can be a force for good in the lives of Jewish families and communities. Written by Rabbi Denise Handlarski, an intermarried rabbi, The A-Z of Intermarriage is part story, part strategy, and all heart, as well as a coming together of religious source material, cultural context, and personal narrative. Fun to read and full of helpful and practical tips and tools for couples and families, this book is the perfect "how-to" manual for living a happy and balanced intermarried life. This book is for people who: - Are intermarried, open to intermarriage, or considering intermarriage - Have family members or friends who are intermarried or entering into an interfaith/intercultural relationship - Are seeking models, guidance, and tips about creating a happy relationship and family - Are interested in points of view about intermarriage and/or Judaism they have never heard or considered - Love "how-to" books - Want to know more about Jewish approaches to life, learning, and love
From one of the world's most famous and respected rabbis—"a practical explanation of Jewish worship from a spiritual slant" (Detroit Free Press). For both the novice and for those who have been engaged in prayer for years, here is the one guide needed to practice Jewish prayer and understand the prayer book. From the origins and meaning of worship to a step-by-step explanation of the daily prayers to the reason you're not supposed to chat with your friends during services, Rabbi Adin Steinsaltz answers many of the questions likely to arise about Jewish prayer. Here are chapters on daily prayer; Sabbath prayer; prayer services for the holidays; the yearly cycle of synagogue Bible readings; the history and makeup of the synagogue; the different prayer rites for Ashkenazim, Sephardim, Yemenites, and other cultural/geographic groupings; the role of the rabbi and the cantor in the synagogue; and the role of music in the service.
From the compiler: A number of times throughout the years, I have mentioned to Rabbi Steinsaltz that such wonderful gems are embedded within his lectures, interviews, and writings - and I find myself repeating these gems to people. "Perhaps not gems," he responded. "Maybe pebbles." So, for nearly 30 years, I have been collecting pebbles from Rabbi Steinsaltz. The pebbles in this book are all from unpublished sources. Each is notated with additional pebbles from published sources that relate to the unpublished ones. I have done this for two reasons: to offer a lot more pebbles to the reader, and to send the reader to Rabbi Steinsaltz's published works to see how the ideas are expanded - and to then discover even more pebbles, as well as lengthier pieces and more fully developed thoughts.
A Dear Son to Me is a rare collection of Rabbi Adin Steinsaltz's lectures, articles and personal writings. In it, Rabbi Steinsaltz discusses a wide variety of issues, from What is a Jew to The Clash Between Science and Torah, The Boundaries of Holiness, and Peace and the Land of Israel. A Dear Son to Me allows readers to get to know Rabbi Steinsaltz, to overhear conversations held with his closest students and friends, and to appreciate his unique warmth and authenticity.
BACHYE’S “Guide to the Duties of the Heart” is the unique work that first linked the ethical science of the West with the emotional and spiritual morality of the East. It combines, in an artistic unity, elements drawn from the philosophy and contemplative mysticism of the Arabs, from Biblical and Rabbinic Judaism, and from Greek thought. By exhibiting the spiritual foundations of universal Ethics, and of the moral law of the Bible, in the light of pure reason, Bachye prepared the way for finding that common ground on which, wholly or in part, all the moral religions, and all the non religious systems of morality, are rooted. Therefore, although actually written in Spain, a land of the West, it forms a fitting opening volume for the “Wisdom of the East Series.” Only a small part of the original finds a place in the following pages; but I have in my translation—sometimes literal, now and again a summarised —endeavoured to give a selection of passages connected by the author’s central thought, and showing his line of argument and the aim and spirit of his work, instead of a mere collection of pithy sayings and isolated, beautiful, but disconnected reflections. This was the only way of doing justice to an author, some of whose reasonings are out of date, but the spirit of whose main contention is eternally valid; a teacher of virtue and duty, who did not attempt to inculcate this or that individual virtue, but aimed at the formation of character and conditions in which right conduct would be inevitable, so that details might well be left to take care of themselves. If the modern world owes its delight in physical beauty, and much of its sense of the true in Nature and in Art, to Greece; its ideal of goodness, and practically all the spiritual elements in our thought and feeling, our conception of holiness, and every moral characteristic of civilisation and of culture, have come to us from the Orient. For the form and system of Ethics we may be indebted to the few Hellenic thinkers whose sublime intellects raised them above the phenomenal world into a clear atmosphere of ideas, always suffused with the light of truth and justice; but all the permanent and vital contents of Ethics came, living and pulsating, with their vitalising possibilities, both into that atmosphere and into our life of to-day, with the glow of dawn from the East. Indeed, the two cardinal ideas essential to all present and future moral systems—the sanctity of human life as such, and the absolutely universal authority and validity of moral law and obligation—are entirely absent from even the writings of Plato, the greatest of the Greeks. These two are among the most definite colours that the prism of modern thought has enabled us to single out in our perception of the pure white light, from the sun of righteousness, that shone on Sinai. They are specially characteristic of the Hebrew moral teaching which the three great religions—Judaism, Christianity and Islamism—have spread throughout the world.
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