Marking the 80th anniversary of the outbreak of the Spanish Civil War, this volume takes a close look at the initial political moves, military actions and consequences of the fratricidal conflict and their impact on both Spaniards and contemporary European powers. The contributors re-examine the crystallization of the political alliances formed in the Republican and the Nationalist zones; the support mobilized by the two warring camps; and the different attitudes and policies adopted by neighbouring and far away countries. Spain 1936: Year Zero goes beyond and against commonly held assumptions as to the supposed unity of the Nationalist camp vis-a-vis the fragmentation of the Republican one; and likewise brings to the fore the complexities of initial support of the military rebellion by Nazi Germany and Soviet support of the beleaguered Republic. Situating the Iberian conflict in the larger international context, senior and junior scholars from various countries challenge the multitude of hitherto accepted ideas about the beginnings of the Spanish Civil War. A primary aim of the editors is to enable discussion on the Spanish Civil War from lesser known or realized perspectives by investigating the civil wars impact on countries such as Argentina, Japan, and Jewish Palestine; and from lesser heard voices at the time of women, intellectuals, and athletes. Original contributions are devoted to the Popular Olympiad organized in Barcelona in July 1936, Japanese perceptions of the Spanish conflict in light of the 1931 invasion to Manchuria, and international volunteers in the International Brigades.
Populism has been one of the most important phenomena in the political and social history of Latin America. In the Shadow of Perón challenges several commonly held assumptions about the nature of populism and the relations between the charismatic leader and the popular masses. Devoted to the second line of Peronist leadership in Argentina from the 1940s onwards, it focuses on the figure of Juan Atilio Bramuglia, who tried to offer an alternative path for the movement. The volume stresses the heterogeneous nature of Peronism and traces the various ideological sources of its doctrine. It also analyzes Perón's machinations in order to maintain his leadership and eliminate any opposition within the movement.
This is an analysis of the reasons for the failure of all efforts to establish diplomatic relations between Israel and Francoist Spain from the late 1940s to the mid-1970s. It uncovers the political discussions and the diplomatic moves of each country.
This volume is devoted to Jewish Argentines in the twentieth century, and deliberately avoids restrictive or prescriptive definitions of Jews and Judaism. Instead, it focuses on people whose identities include a Jewish component, irrespective of social class and gender, and regardless of whether they are religious or secular, Ashkenazi or Sephardic, or affiliated with the organized Jewish community.
If you attend a soccer match in Buenos Aires of the local Atlanta Athletic Club, you will likely hear the rival teams chanting anti-Semitic slogans. This is because the neighborhood of Villa Crespo has long been considered a Jewish district, and its soccer team, Club Atlético Atlanta, has served as an avenue of integration into Argentine culture. Through the lens of this neighborhood institution, Raanan Rein offers an absorbing social history of Jews in Latin America. Since the Second World War, there has been a conspicuous Jewish presence among the fans, administrators and presidents of the Atlanta soccer club. For the first immigrant generation, belonging to this club was a way of becoming Argentines. For the next generation, it was a way of maintaining ethnic Jewish identity. Now, it is nothing less than family tradition for third generation Jewish Argentines to support Atlanta. The soccer club has also constituted one of the few spaces where both Jews and non-Jews, affiliated Jews and non-affiliated Jews, Zionists and non-Zionists, have interacted. The result has been an active shaping of the local culture by Jewish Latin Americans to their own purposes. Offering a rare window into the rich culture of everyday life in the city of Buenos Aires created by Jewish immigrants and their descendants, Fútbol, Jews, and the Making of Argentina represents a pioneering study of the intersection between soccer, ethnicity, and identity in Latin America and makes a major contribution to Jewish History, Latin American History, and Sports History.
Juan Perón's decade-long regime, from 1946 to 1955, is often presented as Nazi-fascist and antisemitic – claims that are strongly rooted in Argentina's collective unconscious and popular culture. Challenging this widely held view, Raanan Rein asserts that there was greater Jewish support for Perón than previously believed, and that fewer antisemitic incidents took place in Argentina during Perón's rule than during any other period in the twentieth century. Recovering the silenced voices of Jewish Argentines who supported Peronism from the beginning, Populism and Ethnicity is a historical, sociological, and political analysis that describes the many positive changes experienced by the Jewish community as a direct result of Perón's presidencies. Perón and his wife Eva gave numerous speeches denouncing antisemitism, and Perón's Argentina was the first Latin American country to open an embassy in the newly established State of Israel. Arguing that no president before Perón so unambiguously rejected discrimination against Jews, Rein shows that many Jews secured more important posts in government in the 1940s and 1950s than in previous years, among them members of the Argentine Jewish Organization, which became a section of the ruling Peronist party. Deconstructing the myth of antisemitism during Perón's regime, Populism and Ethnicity looks deep into the heart of international memory for the truth behind Jewish-Argentine relations.
Argentina’s populist movement, led by Juan Perón, welcomed people from a broad range of cultural backgrounds to join its ranks. Unlike most populist movements in Europe and North America, Peronism had an inclusive nature, rejecting racism and xenophobia. In Peronism as a Big Tent Raanan Rein and Ariel Noyjovich examine Peronism’s attempts at garnering the support of Argentines of Middle Eastern origins – be they Jewish, Maronite, Orthodox Catholic, Druze, or Muslim – in both Buenos Aires and the interior provinces. By following the process that started with Perón’s administration in the mid-1940s and culminated with the 1989 election of President Carlos Menem, of Syrian parentage, Rein and Noyjovich paint a nuanced picture of Argentina’s journey from failed attempts to build a mosque in Buenos Aires in 1950 to the inauguration of the King Fahd Islamic Cultural Center in the nation’s capital in the year 2000. Peronism as a Big Tent reflects on Perón’s own evolution from perceiving Argentina as a Catholic country with little room for those outside the faith to embracing a vision of a society that was multicultural and that welcomed and celebrated religious plurality. The legacy of this spirit of inclusiveness can still be felt today.
Jewish Self-Defense in South America charts the ways in which Jewish youth in Argentina and Uruguay organized self-defense groups in the wake of an anti-Semitic wave that swept the Southern Cone in the 1960s. The kidnapping of Nazi war criminal Adolf Eichmann in Buenos Aires in 1960 and his trial and execution in Israel in 1962, as well as the assassination of the Latvian war criminal Herberts Cukurs in Montevideo in 1965, provoked violent attacks by right-wing nationalist organizations against Jewish lives and property. Thousands of Jews decided to teach the anti-Semitic bullies a lesson and make it very clear that shedding Jewish blood would not go unpunished, that Jews were no longer passive victims. The central role that the State of Israel and its envoys played in organizing, instructing, and training self-defense activists highlights the special ties between Israel and the Jewish Diaspora. Based on more than 120 interviews with former activists of self-defense, ex-Mossad officers and veteran Israeli diplomats, as well as on archival research, this is a pioneering study on ethnicity and diaspora in a time of growing political violence in South America. This book is a valuable study for scholars and students researching Jewish history and Latin American history.
For those who lived through it -- whether on the bloody battlefields of Spain, in its hungry and war-stricken cities, or through the lens of newsreels and solidarity campaigns -- the Spanish Civil War was a life changing event. In a century rife with "total" wars, the events that took place in Spain between the years 1936-1939 still echo loudly. In its struggle for survival, the Second Republic succeeded in rallying to its support almost 40,000 volunteers from 53 different countries. But as the vast literature on the International Brigades testifies, for the majority of volunteers the definitions of "friend" and "foe" or of "right" and "wrong" in the Spanish context were inter-changeable with those constructed "back home". For those who had already lost the struggle against Fascism in their native countries, as well as for those who were about to face it, Spain was a crucial juncture. This book examines the reactions of Jewish society in Palestine to the civil war, as well as the story of the volunteers who left Palestine in order to fight for the Republic. Despite much ideological sympathy, active support for the Spanish Republic was neither unequivocal nor unconditional. Rather, solidarity with Spain was manifested and perceived first and foremost through the prism of local political reality. After presenting the historical context of society and politics the volume analyses the reactions of the Hebrew press and of the different political parties and civil associations to the Iberian War; examines the role played by Jewish volunteers in the International Brigades in general, and of those arriving from Palestine in particular; discusses the volunteers' "Spanish experience" as reflected in personal interviews and memoirs; and lastly addresses issues of history and memory, both personal and collective, particularly the appropriation of the memory of the Jewish volunteers.
Jewish Self-Defense in South America charts the ways in which Jewish youth in Argentina and Uruguay organized self-defense groups in the wake of an anti-Semitic wave that swept the Southern Cone in the 1960s. The kidnapping of Nazi war criminal Adolf Eichmann in Buenos Aires in 1960 and his trial and execution in Israel in 1962, as well as the assassination of the Latvian war criminal Herberts Cukurs in Montevideo in 1965, provoked violent attacks by right-wing nationalist organizations against Jewish lives and property. Thousands of Jews decided to teach the anti-Semitic bullies a lesson and make it very clear that shedding Jewish blood would not go unpunished, that Jews were no longer passive victims. The central role that the State of Israel and its envoys played in organizing, instructing, and training self-defense activists highlights the special ties between Israel and the Jewish Diaspora. Based on more than 120 interviews with former activists of self-defense, ex-Mossad officers and veteran Israeli diplomats, as well as on archival research, this is a pioneering study on ethnicity and diaspora in a time of growing political violence in South America. This book is a valuable study for scholars and students researching Jewish history and Latin American history.
Argentina’s populist movement, led by Juan Perón, welcomed people from a broad range of cultural backgrounds to join its ranks. Unlike most populist movements in Europe and North America, Peronism had an inclusive nature, rejecting racism and xenophobia. In Peronism as a Big Tent Raanan Rein and Ariel Noyjovich examine Peronism’s attempts at garnering the support of Argentines of Middle Eastern origins – be they Jewish, Maronite, Orthodox Catholic, Druze, or Muslim – in both Buenos Aires and the interior provinces. By following the process that started with Perón’s administration in the mid-1940s and culminated with the 1989 election of President Carlos Menem, of Syrian parentage, Rein and Noyjovich paint a nuanced picture of Argentina’s journey from failed attempts to build a mosque in Buenos Aires in 1950 to the inauguration of the King Fahd Islamic Cultural Center in the nation’s capital in the year 2000. Peronism as a Big Tent reflects on Perón’s own evolution from perceiving Argentina as a Catholic country with little room for those outside the faith to embracing a vision of a society that was multicultural and that welcomed and celebrated religious plurality. The legacy of this spirit of inclusiveness can still be felt today.
This is an analysis of the reasons for the failure of all efforts to establish diplomatic relations between Israel and Francoist Spain from the late 1940s to the mid-1970s. It uncovers the political discussions and the diplomatic moves of each country.
Many people think that the "baby boomers" all became successful and wealthy. Raanan Geberers New York-based "The Diner Under the El," however, shines the spotlight on people usually ignored in fiction. These are people who are somewhat shy, or dont have the type of outgoing self-confidence idealized by American society, and are often made to suffer for it. "The Diner Under the El" takes place from 1987 to 1991, and focuses on three young Jewish men in their mid-thirties from the Pelham Parkway neighborhood of the north Bronx, N.Y. Every week, they go to singles events, and afterward, they meet at the "diner under the el" to commiserate. Change inevitably comes to their lives. One loses himself in ultra-right-wing conspiracy theories and sadistic sexual fantasies; the second, a would-be rock musician, sees his paste-up job becoming rapidly obsolete; and the third finds salvation with an off-beat woman who introduces him to poetry, New Age mysticism and pop psychology, with hilarious results. Author Raanan Geberer describes "The Diner Under the El" as something like "Seinfeld," but with a tragi-comic twist. Enjoy!
Populism has been one of the most important phenomena in the political and social history of Latin America. In the Shadow of Perón challenges several commonly held assumptions about the nature of populism and the relations between the charismatic leader and the popular masses. Devoted to the second line of Peronist leadership in Argentina from the 1940s onwards, it focuses on the figure of Juan Atilio Bramuglia, who tried to offer an alternative path for the movement. The volume stresses the heterogeneous nature of Peronism and traces the various ideological sources of its doctrine. It also analyzes Perón's machinations in order to maintain his leadership and eliminate any opposition within the movement.
Juan Perón's decade-long regime, from 1946 to 1955, is often presented as Nazi-fascist and antisemitic – claims that are strongly rooted in Argentina's collective unconscious and popular culture. Challenging this widely held view, Raanan Rein asserts that there was greater Jewish support for Perón than previously believed, and that fewer antisemitic incidents took place in Argentina during Perón's rule than during any other period in the twentieth century. Recovering the silenced voices of Jewish Argentines who supported Peronism from the beginning, Populism and Ethnicity is a historical, sociological, and political analysis that describes the many positive changes experienced by the Jewish community as a direct result of Perón's presidencies. Perón and his wife Eva gave numerous speeches denouncing antisemitism, and Perón's Argentina was the first Latin American country to open an embassy in the newly established State of Israel. Arguing that no president before Perón so unambiguously rejected discrimination against Jews, Rein shows that many Jews secured more important posts in government in the 1940s and 1950s than in previous years, among them members of the Argentine Jewish Organization, which became a section of the ruling Peronist party. Deconstructing the myth of antisemitism during Perón's regime, Populism and Ethnicity looks deep into the heart of international memory for the truth behind Jewish-Argentine relations.
Marking the 80th anniversary of the outbreak of the Spanish Civil War, this volume takes a close look at the initial political moves, military actions and consequences of the fratricidal conflict and their impact on both Spaniards and contemporary European powers. The contributors re-examine the crystallization of the political alliances formed in the Republican and the Nationalist zones; the support mobilized by the two warring camps; and the different attitudes and policies adopted by neighbouring and far away countries. Spain 1936: Year Zero goes beyond and against commonly held assumptions as to the supposed unity of the Nationalist camp vis-a-vis the fragmentation of the Republican one; and likewise brings to the fore the complexities of initial support of the military rebellion by Nazi Germany and Soviet support of the beleaguered Republic. Situating the Iberian conflict in the larger international context, senior and junior scholars from various countries challenge the multitude of hitherto accepted ideas about the beginnings of the Spanish Civil War. A primary aim of the editors is to enable discussion on the Spanish Civil War from lesser known or realized perspectives by investigating the civil wars impact on countries such as Argentina, Japan, and Jewish Palestine; and from lesser heard voices at the time of women, intellectuals, and athletes. Original contributions are devoted to the Popular Olympiad organized in Barcelona in July 1936, Japanese perceptions of the Spanish conflict in light of the 1931 invasion to Manchuria, and international volunteers in the International Brigades.
This volume is devoted to Jewish Argentines in the twentieth century, and deliberately avoids restrictive or prescriptive definitions of Jews and Judaism. Instead, it focuses on people whose identities include a Jewish component, irrespective of social class and gender, and regardless of whether they are religious or secular, Ashkenazi or Sephardic, or affiliated with the organized Jewish community.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.