While the public has easy access to religious literature on the life and teachings of Jesus Christ, there is little opportunity for the general reader to assess the more skeptical works of biblical criticism. In Jesus Outside the Gospels, Professor Hoffmann argues that very little is known about Jesus apart from the Gospels. He contends that the Gospels were intended to establish not the history of Jesus, but his divinity. The four books, attributed to men called Matthew, Mark, Luke, and John, were written some two generations after the events they intended to describe. Hoffmann analyzes and quotes extensively from non-biblical sources written 1,900 years ago, providing a picture of the man called Jesus that is quite different from the man portrayed in the Gospels. Sources analyzed at length are the Talmud, Josephus, and Tacitus, as well as Gnostic and Apocryphal Gospels. The author holds to a controversial view that the Gospels are in reality the missionary propaganda of a first-century messianic cult and are far from objective biographies or historical annals. Jesus Outside the Gospels is essential reading for anyone desiring a careful and critical study of the New Testament.
The articles collected in this volume represent the independent and considered thinking of internationally known scholars from a variety of disciplines concerning the relationship between religion and violence, with special reference to the theories of "just war" and "jihad," technical terms that arise in connection with the theology of early medieval Christianity and early Islam, respectively. The contributors include Hector Avalos, Charles K. Bellinger, Bahar Davary, Carol Delaney, J. Harold Ellens, Reuven Firestone, R. Joseph Hoffmann, Judith Lichtenberg, Pauletta Otis, Gabriel Palmer-Fernandez, Laura Purdy, Joyce E. Salisbury, Regina M. Schwartz, and Robert B. Tapp. In the present global and political climate, the significant conversation about why religions provoke conflict and whether any religion is truly "harmless" cannot be ignored.
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