The mysterious youth had a slim chance of survival. Killing the black dragon, forming a spirit monkey, eating the spirit fruit by mistake, all of this greatly increased his strength. From then on, he would tread on a path that defied the heavens! Since there is no path to heaven and earth, I shall kill the heavens and destroy the earth, and restore the true face of the world ... Immortals and Buddha are merciless. If I were to continue on the path of ruthlessness, I will not take the normal path. I will destroy the Heavenly Dreams in the Sacred Diagram ...
He was originally a good student who studied at the same time. Originally, he wanted to study hard, get into a good university, and after graduation, find a stable job. However, fate played tricks on him, and he became a legendary underworld tycoon!
This was the continent of meridians. Legend has it that after cultivating, one could become a god. Misunderstanding, chasing, and becoming traitors, how could he rely on a secret scripture of the evil sects to rise to prominence in the Cultivation World? Close]
Who was Zuo Xiyan? A professional driving division dealing with all kinds of personal problems, was once a well-known international bandit! However, he did not expect to catch the wrong person in the wrong room on a mission, treating the old warlord of China, the only son, the feared by all, Song Chen, as a mistress! They had faced each other on their first meeting, yet they were defeated by his hands and body. In the end, they were forced to be his nominal lover, and from then on, the path of mutual love and killing unfolded ...
Ye Qimu, the president of an international group, had been struggling for so many years, but suddenly found out that he was terminally ill, or had been pitied by the heavens. He had actually traveled to a little girl from a rundown village in the Empire of Donghua, and in ancient times, his parents and siblings had been working all day and were all thin and yellow? She went alone up the mountain to look for food! Grandmother will squeeze it? She designed a branch family! The Zhuang family's aunt was a nice person, yet she sent him an egg? With a wave of his hand, he formed a gang and became rich! Who said that the sons and daughters of the peasants were the lowest? However, she was a bookseller, and business was a windfall. She had a handsome genius behind her, and he was determined to support her! Furthermore, the Ye Clan's daughter was full of admiration for him. She bore the heavy responsibility and was like a lotus blooming every step of the way. There would always be something wonderful about her! Join Collection
Just as You Ning was in a state of shock, Xiao Yue lazily yawned from under the night sky, "Alright, alright, I'm really tired. "Let's go, let's go, let's hurry back to our homes and sleep with the Dao Lord ....
Hydrometallurgy of Rare Earths: Extraction and Separation provides the basic knowledge for rare earth extraction and separation, including flow sheet selection criteria and related technology. The book includes the latest research findings on all rare earth separation processes, methods of controlling operation costs, and strategies that help lower wastewater and waste solid discharge. It discusses many real process parameters and actual situations in rare earth separation plants, also examining the basic principles, technologies, process parameters and advances and achievements in the area of rare earth extraction and separation. In addition, the book covers extraction separation theory as developed by Professor Guanxian Xu and Professor Chunhua Yan and the creative use of a computational simulation program to replace the bench scale and pilot plant tests and directly design rare earth extraction separation processes. - Outlines the theory of solvent extraction and separation of rare earths (REs) - Provides the necessary tools for a REs separation plant design - Includes a unique simulation program for the calculation of all process parameters - Includes Chinese nomenclature that is useful for identifying the various processes, also comparing it to the global literature
This book provides a chronological record of the development of Chinese thoughts on public finance over its 4,000 years of history, ranging from the Xia Dynasty to the founding of the People's Republic of China in 1949. It addresses the onset and evolution of Chinese thoughts on public finance across the different periods, such as thoughts on public finance during the Xia, Shang and Western Zhou dynasties, and thoughts from the early feudalistic period; offers an account about the thriving and declining of China's ancient thoughts on public finance; and deals with the emergence of capitalistic theories from the late Qing Dynasty to the founding of the People's Republic of China.
Ever since he had successfully accepted Black Impermanence's job, Xie Liao's daily life had changed to chasing after ghosts with his own good brothers, making soup with Grandma Meng, playing mahjong with Ox-Head and Horse-Face, and then discussing the salary increase with King Yan ... Life seems a little boring, why don't you find someone to fall in love with?
Consort was also a concubine, so why bother about rank?She hadn't intended to do it, but now that she had been ordered by the heavens to enter the palace as a concubine, every step of the way was just to protect herself.However, the human heart is not the same, but some people always want to put him to death, in the end, they have no choice but to fight back.But he instead noticed that her unintentional action had long since left his heart.
He had both martial arts and medical skills, and went down the mountain to carry out the tasks assigned to him by his master. However, in the city, there were too many grudges and conflicts of influence. The youth that just left the mountain relied on his medical skills and ancient martial arts to protect his master's daughter from harm!
Royce really only wanted to be a quiet, beautiful woman.Unexpectedly, luck was on her side. She accidentally went to the enemy country to be a spy, and after much difficulty, she succeeded and retreated. However, she somehow carried a life on her shoulder. However, when she met that person again, she didn't know whether to say "first time meeting" or "long time no see".
One of the widely acknowledged consequences of the economic reforms in China over the past four decades has been widened social-gender gap and hence increased gender inequalities. In recent years, there is a rising concern of inequality in China and a mounting intellectual reflection and critique of the growth-focused development path China has followed so far. This collection can be seen as a part of this critique, but the focus is on gender and various forms of inequality pertaining to gender and gender relations. The book shows how various gender inequality issues are approached and analysed in the location of China by Chinese gender/social science scholars and how studies of gender inequality constitutes an astute critique of the neo-liberal capitalist development in China. The book brings forth a distinctive gender perspective to the Chinese intellectual and political analysis of social inequality and a Chinese perspective to the bulks of international scholarship on gender inequality in China.
but after failing for many years, he had no choice but to make other plans. first, he had to leave the village, go to the outside world to try to get his name, then he had to consider the matter of taking the exam, but on his way back to his hometown, he had accidentally met a man-eating murderer, and the panicked li rui was saved by a white cat. when the white cat left the village, it had told him that he could go to a place in the buddhist light temple to try his luck, and in any case, li rui, who had nowhere else to go, came to the buddhist temple.
This book is an abridged version of Feng Qi’s two major works on the history of philosophy, The Logical Development of Ancient Chinese Philosophy and The Revolutionary Course of Modern Chinese Philosophy. It is a comprehensive history of Chinese philosophy taking the reader from ancient times to the year 1949. It illuminates the characteristics of traditional Chinese philosophy from the broader vantage point of epistemology. The book revolves around important debates including those on “Heaven and humankind” (tian ren天人), “names and actualities” (mingshi名實), “principle and vital force” (liqi理氣), “the Way and visible things” (daoqi道器), “mind and matter/things” (xinwu心物), and “knowledge and action” (zhixing知行). Through discussion of these debates, the course of Chinese philosophy unfolds. Modern Chinese philosophy has made landmark achievements in the development of historical and epistemological theory, namely the “dynamic and revolutionary theory of reflection”. However, modern Chinese philosophy is yet to construct a systematic overview of logic and methodology, as well as questions of human freedom and ideals. Amid this discussion, the question of how contemporary China is to “take the baton” from the thinkers of the modern philosophical revolution is addressed.
As the third volume of a three-volume set on the indigenization of Christianity in modern China, this book analyzes the endeavors of Christianity in adapting to the changing social environment between the late 1920s and the end of the twentieth century. Over the course of its growth in modern China, Christianity has faced many twists and turns in attempting to embed itself in Chinese society and indigenous culture. This three-volume set delineates the genesis and trajectory of Christianity’s indigenization in China over the course of the nineteenth and twentieth centuries, highlighting the actions of Chinese Christians and the relationship between the development of Christianity in China and modern Chinese history. Chapters in this volume focuses on the late 1920s; the 1930s and the period before and after the founding of the People’s Republic of China. The author discusses key transitions in indigenizing Christianity, including efforts to bring the religion to rural regions, devotions to anti-Japanese national salvation, discussions on the coexistence of Communism and Christianity and the Church’s adaptation to accommodate Chinese society after 1949. The book will appeal to scholars and students interested in the history of Christianity in China and modern Chinese history.
This book considers the nature and possibilities of conceptual change and transformation under conditions of globalization, especially with regard to Chinese social and cultural concepts. It argues that the influence of globalization promotes the spread of West European and American social science concepts and methods at the expense of local concepts and approaches, and at the same time (paradoxically) provides opportunities for the incorporation of local concepts, including Chinese concepts, into Western or mainstream social science.
The Myriad Domain's great world was vast and endless, with many secret realms, planes, and worlds attached to it. Here, there were many lower realm kingdoms with powers that were like the stars, middle dukedoms with powers that weren't ordinary, upper realm kingdoms with legacies that hadn't declined in several thousand years, and the Royal Court that was recognized by the heavens and earth, the strongest and strongest in the Foreign Lands. Qin Hengtian brought the Creation Immortal Court system to summon many ancient Chinese civil and martial officials and martial arts novels ...
This singular work presents the most comprehensive and nuanced studies available in any Western language of Chinese aesthetic thought and practice during the Six Dynasties (A.D. 220–589). Despite a succession of dynastic and social upheavals, the literati preoccupied themselves with both the sensuous and the transcendent and strove for cultural dominance. By the end of the sixth century, their reflections would evolve into a sophisticated system of aesthetic discourse characterized by its own rhetoric and concepts. A prologue details the historical context in which Six Dynasties aesthetics arose and sketches out its major stages of development. The ten essays that follow bring fresh perspectives to bear on important writings on literature, music, painting, calligraphy, and gardening. Grounded in close readings of primary texts, they reveal the complex, dynamic interplay between life and art, the sensuous and the metaphysical, and the artistic and the philosophicaleligious that lies at the heart of the aesthetic thought and practice of the time. As a whole, the collection demonstrates that Six Dynasties achieved a sophistication in aesthetic thought comparable in many ways to that of the West: The discussion of disinterestedness in art, aesthetic judgment, and how mental images mediate between the supersensible and the sensible are reminiscent of Kant. The findings of various Chinese critics provide much food for thought in the broad fields of comparative literature and aesthetics. Chinese Aesthetics will fill a gap in Western sinological studies of the period. It will appeal to scholars and students in premodern Chinese literary studies, comparative aesthetics, and cultural studies and be a welcome reference to anyone interested in ancient Chinese culture. Contributors: Susan Bush; Zong-qi Cai; Kang-i Sun Chang; Ronald Egan; Robert E. Harrist, Jr.; Rania Huntington; Wai-yee Li; Shuen-fu Lin; Victor Mair; François Martin.
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