Poses of the World develops a theory of the pluralistic coexistence of politics with aesthetic, scientific, ethical and economic procedures that have sought to influence, dominate or even replace politics. We are accustomed to saying that everything is political. It is true that politics has throughout history ventured into the domains that used to be non-political, be they art, science or economy. However, rather than being totally dominated by politics, our societies are marked by the coexistence of diverse procedures, whose logics are distinct but nonetheless remain in contact, ranging from frontal conflict to lasting syntheses. This book develops a theory of this pluralistic coexistence. It builds upon the findings of the first two volumes of Void Universalism to outline an account of pluralism that affirms the incommensurable character of the procedures that regulate the manners of our being and acting in the world. Neither reducible to nor insulated from each other, politics, ethics, art, economy, science and numerous other procedures persist in errancy without ever cohering into any overarching unity. The book demonstrates how the abandonment of the aspiration for such coherence opens up new perspectives on the key sociopolitical debates of our time, from the critique of neoliberalism to concerns over cancel culture. Systematic and accessible, this volume will be of interest to students and scholars of political science, philosophy, sociology, anthropology and cultural studies as well a wider readership beyond academia.
Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of ‘world’ and ‘politics’ from an ontological perspective. Ontology and World Politics presents a new approach to political universalism, grounded in the reinterpretation of world politics from an ontological perspective. In the discipline of International Relations the concept of world politics remains ambivalent, functioning both as a synonym of international relations and their antonym, denoting the aspirations for the overcoming of interstate pluralism in favour of a universalist politics of the global community or the world state. Rather than distinguish ‘world politics’ from ‘international politics’ by its site, level or issues, Prozorov interprets it as another kind of politics. Drawing on Martin Heidegger’s account of world disclosure and Alain Badiou’s phenomenology of worlds, this book posits world politics as a practice of the affirmation of universal axioms across an infinite plurality of limited and particular situations or ‘worlds’. Prozorov reinterprets the familiar principles of community, equality and freedom in ontological terms as attributes of pure being, subtracted from all positive determinations, and presents them as axioms of universalist politics valid in any world whatsoever. This approach to world politics serves as the groundwork for a comprehensive reconsideration of the central themes of political and international relations theory. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.
Prozorov offers a radical reinterpretation of contemporary Russian politics in terms of Agamben's philosophy. Reconstructing Agamben's conception of the end of history, that challenges the Hegelian thesis, Prozorov approaches post-communist Russia as a post-historical terrain, in which the teleological dimension of politics has been deactivated.
Sergei Prozorov challenges the assumption that the biopolitical governance means the end of democracy, arguing for a positive synthesis of biopolitics and democracy. By critically re-engaging with canonical theories of biopolitics from Foucault, Agamben and Esposito, and introducing Nancy, Badiou and Lefort to the discussion, he develops a vision of democratic biopolitics where diverse forms of life can coexist on the basis of their reciprocal recognition as free, equal and in common. He demonstrates how this vision can be realised and sustained by using examples of our lived experience.
Western theories of biopolitics focus on its liberal and fascist rationalities. In opposition to this, Stalinism is oriented more towards transforming life in accordance with the communist ideal, and less towards protecting it. Sergei Prozorov reconstructs this rationality in the early Stalinist project of the Great Break (1928-32) and its subsequent modifications during High Stalinism. He then relocates the question of biopolitics down to the level of the subject, tracing the way the 'new Soviet person' was to be produced in governmental practices and the role that violence and terror would play in this construction. Throughout, he engages with the canonical theories of Michel Foucault, Giorgio Agamben and Roberto Esposito, and the 'new materialist' theories of Michel Henry, Quentin Meillassoux and Catherine Malabou to critique the conventional approaches to biopolitics
This book the conflicting issues in EU-Russian relations and presents an innovative theory for the understanding of their emergence. Drawing on up-to-date research data, the author argues that conflicts in EU-Russian relations are generated by the clash of principles of state sovereignty and international integration.
Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of ‘world’ and ‘politics’ from an ontological perspective. Theory of the Political Subject continues the project of reconstruction of political universalism begun in Ontology of World Politics. Having redefined world politics in terms of the affirmation of the universal ontological axioms of freedom, equality and community in an infinite multiplicity of particular situations or ‘worlds’, in this book Prozorov focuses on the way this affirmation is actually practiced, analysing the conditions for the emergence within a world of the subject of its radical transformation. Drawing on the contemporary reassessment of the notion of the subject in continental political thought, particularly the work of Alain Badiou, Prozorov defines the political subject in terms of one’s subtraction from the positive order of one’s world, the weakening of one’s particular identity that makes possible one’s participation in the affirmation of the universal. The book proceeds with outlining the path of the political subject within its world, from the point of its inception to its confrontation with ethical, epistemic and other limits to its activity. This account of the subjective aspect of world politics also offers new and stimulating perspectives on such key issues of political theory as the relation of politics to human nature, the role of violence in politics and the conditioning of politics by philosophical or scientific knowledge. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.
Against the prevailing interpretations which disqualify a Foucauldian approach from the discourse of freedom, this study offers a novel concept of political freedom and posits freedom as the primary axiological motif of Foucault's writing. Based on a new interpretation of the relation of Foucault's approach to the problematic of sovereignty, Sergei Prozorov both reconstructs ontology of freedom in Foucault's textual corpus and outlines the modalities of its practice in the contemporary terrain of global governance. The book critically engages with the acclaimed post-Foucauldian theories of Giorgio Agamben and Antonio Negri, thereby restoring the controversial notion of the sovereign subject to the critical discourse on global politics. As a study in political thought, this book will be suitable for students and scholars interested in the problematic of political freedom, philosophy and global governance.
Contemporary studies of biopolitics assume that the rise of biopolitical governance entails the eclipse of democracy. The abstract egalitarianism of democratic government appears to be incompatible with the concrete, particularist and individualising operations of biopower. Sergei Prozorov challenges the assumption that the biopolitical governance means the end of democracy, arguing for a positive synthesis of biopolitics and democracy. He develops a vision of democratic biopolitics where diverse forms of life can coexist on the basis of their reciprocal recognition as free, equal and in common. He demonstrates how this vision can be realised and sustained by using examples of our lived experience --
Tracing how the logic of inoperativity works in the domains of language, law, history and humanity, 'Agamben and Politics' systematically introduces the fundamental concepts of Agamben's political thought and a critically interprets his insights in the wider context of contemporary philosophy. In a change of focus from Agamben's other commentators, Sergei Prozorov brings out the affirmative mood of Agamben's political thought. He concentrates on the concept of inoperativity, which has been a central to Agamben's thought from his earliest writings.
Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of ‘world’ and ‘politics’ from an ontological perspective. Ontology and World Politics presents a new approach to political universalism, grounded in the reinterpretation of world politics from an ontological perspective. In the discipline of International Relations the concept of world politics remains ambivalent, functioning both as a synonym of international relations and their antonym, denoting the aspirations for the overcoming of interstate pluralism in favour of a universalist politics of the global community or the world state. Rather than distinguish ‘world politics’ from ‘international politics’ by its site, level or issues, Prozorov interprets it as another kind of politics. Drawing on Martin Heidegger’s account of world disclosure and Alain Badiou’s phenomenology of worlds, this book posits world politics as a practice of the affirmation of universal axioms across an infinite plurality of limited and particular situations or ‘worlds’. Prozorov reinterprets the familiar principles of community, equality and freedom in ontological terms as attributes of pure being, subtracted from all positive determinations, and presents them as axioms of universalist politics valid in any world whatsoever. This approach to world politics serves as the groundwork for a comprehensive reconsideration of the central themes of political and international relations theory. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.
Sergei Prozorov challenges the assumption that the biopolitical governance means the end of democracy, arguing for a positive synthesis of biopolitics and democracy. By critically re-engaging with canonical theories of biopolitics from Foucault, Agamben and Esposito, and introducing Nancy, Badiou and Lefort to the discussion, he develops a vision of democratic biopolitics where diverse forms of life can coexist on the basis of their reciprocal recognition as free, equal and in common. He demonstrates how this vision can be realised and sustained by using examples of our lived experience.
Prozorov offers a radical reinterpretation of contemporary Russian politics in terms of Agamben's philosophy. Reconstructing Agamben's conception of the end of history, that challenges the Hegelian thesis, Prozorov approaches post-communist Russia as a post-historical terrain, in which the teleological dimension of politics has been deactivated.
This book the conflicting issues in EU-Russian relations and presents an innovative theory for the understanding of their emergence. Drawing on up-to-date research data, the author argues that conflicts in EU-Russian relations are generated by the clash of principles of state sovereignty and international integration.
Western theories of biopolitics focus on its liberal and fascist rationalities. In opposition to this, Stalinism is oriented more towards transforming life in accordance with the communist ideal, and less towards protecting it. Sergei Prozorov reconstructs this rationality in the early Stalinist project of the Great Break (1928-32) and its subsequent modifications during High Stalinism. He then relocates the question of biopolitics down to the level of the subject, tracing the way the 'new Soviet person' was to be produced in governmental practices and the role that violence and terror would play in this construction. Throughout, he engages with the canonical theories of Michel Foucault, Giorgio Agamben and Roberto Esposito, and the 'new materialist' theories of Michel Henry, Quentin Meillassoux and Catherine Malabou to critique the conventional approaches to biopolitics
Against the prevailing interpretations which disqualify a Foucauldian approach from the discourse of freedom, this study offers a novel concept of political freedom and posits freedom as the primary axiological motif of Foucault's writing. Based on a new interpretation of the relation of Foucault's approach to the problematic of sovereignty, Sergei Prozorov both reconstructs ontology of freedom in Foucault's textual corpus and outlines the modalities of its practice in the contemporary terrain of global governance. The book critically engages with the acclaimed post-Foucauldian theories of Giorgio Agamben and Antonio Negri, thereby restoring the controversial notion of the sovereign subject to the critical discourse on global politics. As a study in political thought, this book will be suitable for students and scholars interested in the problematic of political freedom, philosophy and global governance.
Tracing how the logic of inoperativity works in the domains of language, law, history and humanity, 'Agamben and Politics' systematically introduces the fundamental concepts of Agamben's political thought and a critically interprets his insights in the wider context of contemporary philosophy.
Together these two companion volumes develop an innovative theory of world politics, grounded in the reinterpretation of the concepts of ‘world’ and ‘politics’ from an ontological perspective. Theory of the Political Subject continues the project of reconstruction of political universalism begun in Ontology of World Politics. Having redefined world politics in terms of the affirmation of the universal ontological axioms of freedom, equality and community in an infinite multiplicity of particular situations or ‘worlds’, in this book Prozorov focuses on the way this affirmation is actually practiced, analysing the conditions for the emergence within a world of the subject of its radical transformation. Drawing on the contemporary reassessment of the notion of the subject in continental political thought, particularly the work of Alain Badiou, Prozorov defines the political subject in terms of one’s subtraction from the positive order of one’s world, the weakening of one’s particular identity that makes possible one’s participation in the affirmation of the universal. The book proceeds with outlining the path of the political subject within its world, from the point of its inception to its confrontation with ethical, epistemic and other limits to its activity. This account of the subjective aspect of world politics also offers new and stimulating perspectives on such key issues of political theory as the relation of politics to human nature, the role of violence in politics and the conditioning of politics by philosophical or scientific knowledge. Systematic and accessible, these works will be key reading for all students and scholars of political science and international relations.
Poses of the World develops a theory of the pluralistic coexistence of politics with aesthetic, scientific, ethical and economic procedures that have sought to influence, dominate or even replace politics. We are accustomed to saying that everything is political. It is true that politics has throughout history ventured into the domains that used to be non-political, be they art, science or economy. However, rather than being totally dominated by politics, our societies are marked by the coexistence of diverse procedures, whose logics are distinct but nonetheless remain in contact, ranging from frontal conflict to lasting syntheses. This book develops a theory of this pluralistic coexistence. It builds upon the findings of the first two volumes of Void Universalism to outline an account of pluralism that affirms the incommensurable character of the procedures that regulate the manners of our being and acting in the world. Neither reducible to nor insulated from each other, politics, ethics, art, economy, science and numerous other procedures persist in errancy without ever cohering into any overarching unity. The book demonstrates how the abandonment of the aspiration for such coherence opens up new perspectives on the key sociopolitical debates of our time, from the critique of neoliberalism to concerns over cancel culture. Systematic and accessible, this volume will be of interest to students and scholars of political science, philosophy, sociology, anthropology and cultural studies as well a wider readership beyond academia.
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