This book provides concrete examples of the ways in which shifting academic debates, policy and political approaches have impacted on a specific place over the past 30 years. It offers a critical analysis of the history, politics and social geography of the high profile London Borough of Haringey, in the decades prior to the 2011 Tottenham riots. The Haringey case study acts as a lens through which to explore the evolution of theoretical and policy debates about the relationship between local institutions and the communities they serve. Focusing on the policy areas of planning and regeneration, it considers the local implementation and outcome of central government strategies that have sought to achieve such accountability and responsiveness through community participation strategies. It examines how the local authority responded to central government aspirations for greater community involvement in planning, in the 1970s, and regeneration, from the late 1980s onwards, before looking in detail at the implementation of New Labour neighbourhood renewal and local governance policy in the borough. In doing so, the book provides a longitudinal case study on how various central government community empowerment agendas have played out at a local level. It offers important lessons and indicates how they might work more effectively in future.
Haynes looks at religious transnational actors in the context of international relations, with a focus on both security and order. With renewed scholarly interest in the involvement of religion in international relations, many observers and scholars have found this move unexpected because it challenges conventional wisdom about the nature and long-term historical impact of secularisation. The 'return' of religion to international relations necessarily involves deprivatisation. Recent challenges to international security and order emanate from various entities, notably 'extremists', people often said to be 'excluded' from the benefits of globalisation for reasons of culture, history and geography. This study looks at the dynamics of this new religious pluralism as it influences the global political landscape. Several specific transnational religious actors are examined in the chapters including: American Evangelical Protestants, Roman Catholics, the Organisation of the Islamic Conference, Sunni extremist groups (al Qaeda and Lashkar-e-Taiba), and Shia transnational networks. While varying widely in what they seek to achieve, they also share an important characteristic: each seeks to use religious soft power to advance their interests. In sum, these religious transnational actors all wish to see the spread and development of certain values and norms, which impact on international security and order.
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