This very short introduction sets out the origins and development of an English-language debate centered around the phrase "rule of law." It aims is to explore the distinctive ethical contribution offered by various thinkers to this specific phrase, first theorized by the English scholar A.V. Dicey, while largely setting aside how the same questions are framed and resolved in other traditions. The book opens by canvassing the classical and early modern sources upon which Dicey and his successors explicitly drew. It then explores the idea of Dicey, who it flags as the first self-conscious theorist of the rule of law. It then recounts his immediate successors. These include a heterogenous range of thinkers, such as Friedrich Hayek, Lon Fuller, Ronald Dworkin, and Tom Bingham. With this genealogy in hand, the book then reflects the important question of why the rule of law (in some version or other) persists-that is, why do actors with the power to cast aside the rule of law not do so? The book next turns to the ways in which the term "rule of law" has diffused across borders, making it a geopolitical phenomenon. Specifically, the phrase was taken toward the end of the twentieth century across borders by actors as diverse as the World Bank, Singapore, and the Chinese Communist Party. Finally, the book closes by examining the way that the rule-of-law tradition can be challenged both as a matter of theory and practice"--
You don't need a diploma in arithmancy, the friendship of a hippogriff, or even a Hogwarts Library card to discover amazing and arcane secrets in the labyrinthine world of Harry Potter. In the book you now hold in your hands (or for more advanced students, the book you have levitated into a suitable position while you feed snacks to your owl), seventeen philosophical scholars unlock some of Hogwarts secret panels, displaying fresh insights enlightening both for sorcerers and for the more discerning Muggles. Among the occult lore here revealed, behold the best recipe for true courage, proof that self-deception does not yield happiness, how ethics can be applied to the branch of technology known as magic, why the Mirror of Erised isn't adequate for real life, whether prophecy rules out free choice, and what dementors and boggarts can teach us about joy, fear, and the soul. All the pages of this book are acid-free and have been individually bewitched with an anti-befuddlement incantation. Dont forget to keep your wand primed and read between the lines. Failure to observe these precautions may invite the malign influence of Vol sorry, He Who Must Not Be Named. ''Harry Potter and Philosophy is the most enjoyable HP spin-off Ive read and Ive read most of them. Some chapters are so full of good reflections, clear thinking, and reliable scholarship, I couldnt resist reading entire passages aloud. Our family plans to read these thought-provoking essays at the dinner table, sparking intelligent conversation with our teen- and college-aged children Harry Potter fans all.
In this book, Slote offers the first full-scale foundational account of virtue ethics to have appeared since the recent revival of interest in the ethics of virtue. Slote advocates a particular form of such ethics for its intuitive and structural advantages over Kantianism, utilitarianism, and common-sense morality, and he argues that the problems of other views can be avoided and a contemporary plausible version of virtue ethics achieved only by abandoning specifically moral concepts for general aretaic notions like admirability and virtue. Although this study is not bound by particular Aristotelian doctrines, it places an Aristotelian emphasis on both self-benefiting and other-benefiting virtues. Slote criticizes Kantian and common-sense morality for internal incoherencies and for downgrading the moral individual and her well-being in some previously unnoticed ways. By contrast, this book defends a distinctive, intuitive, and symmetric ethical principle according to which we should balance self-concern with concern for others, but it also concludes that there is, contrary to utilitarianism, no single basis for status as a virtue nor any simple relation between the virtues and human well-being.
Which kind of methodology should political philosophy endorse to jointly meet its theoretical and practical commitments? Virtuous Imbalance: Political Philosophy between Desirability and Feasibility assesses three paradigmatic cases to explore and explain political philosophy's attempts to answer this important question. Rawls's realistic utopianism, Machiavelli's realism, and Plato's utopianism are examined and explored as Francesca Pasquali presents the proper methodology political philosophy should endorse when attempting to attain equilibrium between the practical and the theoretical. These models are investigated with reference to desirability and feasibility; the former concerning the adequacy of normative principles, the latter the practical possibility of enacting them. Both realism and utopianism are shown to perform important and relevant functions with utopianism providing the criteria for judging political practices and realism developing principles for orienting political actors' conduct. An innovative version of realistic utopianism develops, avoiding the shortfalls detected in previous formulations whilst presenting a methodological strategy that enables political philosophy to play a proper public role, without dismissing theoretical concerns.
Plato's dialogue The Statesman has often been found structurally puzzling by commentators because of its apparent diffuseness and disjointed transitions. In this book David White interprets the dialogue in ways which account for this problematic structure, and which also connect the primary themes of the dialogue with two subsequent dialogues The Philebus and The Laws. The central interpretive focus of the book is the extended myth, sometimes called the 'myth of the reversed cosmos'. As a result of this interpretative approach, White argues that The Statesman can be recognized (a) as both internally coherent and also profound in implication-the myth is crucial in both regards - and (b) as integrally related to the concerns of Plato's later dialogues.
Beginning with a brief biography and concluding with an appraisal of Aristotelianism today, Shields assesses the whole of Aristotle?s philosophy, revealing how his powerful conception of human nature shaped much of his thinking.
The central argument of this study is that the universal phenomenon of friendship provides us with an inter-subjectively agreeable and rich conception of justice that can be transposed to the context of law. While presented as a theory of law, the work considers and traverses the fields of jurisprudence, tort law, contract law, philosophy, ethics and political theory. In dealing with substantive areas of law, the book draws upon cases from the United States, England, and the Commonwealth.
Ancient ethical theories, based on the notions of virtue and happiness, have struck many as an attractive alternative to modern theories. But we cannot find out whether this is true until we understand ancient ethics--and to do this we need to examine the basic structure of ancient ethical theory, not just the details of one or two theories. In this book, Annas brings together the results of a wide-ranging study of ancient ethical philosophy and presents it in a way that is easily accessible to anyone with an interest in ancient or modern ethics. She examines the fundamental notions of happiness and virtue, the role of nature in ethical justification and the relation between concern for self and concern for others. Her careful examination of the ancient debates and arguments shows that many widespread assumptions about ancient ethics are quite mistaken. Ancient ethical theories are not egoistic, and do not depend for their acceptance on metaphysical theories of a teleological kind. Most centrally, they are recognizably theories of morality, and the ancient disputes about the place of virtue in happiness can be seen as akin to modern disputes about the demands of morality.
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