Wisdom is an integratal part of all philosophical and religious traditions in the world. Focusing on the concept of wisdom, this book examines the difficulties and problems facing comparative studies of the early Confucian and Israelite traditions by exploring the cosmological and ethical implications of wisdom in the older layers of Christian and Confucian texts. Presenting a detailed discussion of how wisdom was understood in philosophical, religious and social contexts by the writers of the so-called early Confucian and Israelite wisdom texts, this book offers an invaluable contribution to our understanding of the significance of wisdom in the East and West, and to our knowledge of different and yet related ways of life as understood in their literature.
Wisdom is an integratal part of all philosophical and religious traditions in the world. Focusing on the concept of wisdom, this book examines the difficulties and problems facing comparative studies of the early Confucian and Israelite traditions by exploring the cosmological and ethical implications of wisdom in the older layers of Christian and Confucian texts. Presenting a detailed discussion of how wisdom was understood in philosophical, religious and social contexts by the writers of the so-called early Confucian and Israelite wisdom texts, this book offers an invaluable contribution to our understanding of the significance of wisdom in the East and West, and to our knowledge of different and yet related ways of life as understood in their literature.
This book offers a mature assessment of themes preoccupying David Martin over some fifty years, complementing his book On Secularization. Deploying secularisation as an omnibus word bringing many dimensions into play, Martin argues that the boundaries of the concept of secularisation must not be redefined simply to cover aberrant cases, as when the focus was more on America as an exception rather than on Europe as an exception to the 'furiously religious' character of the rest of the world. Particular themes of focus include the dialectic of Christianity and secularization, the relation of Christianity to multiple enlightenments and modes of modernity, the enigmas of East Germany and Eastern Europe, and the rise of the transnational religious voluntary association, including Pentecostalism, as that feeds into vast religious changes in the developing world. Doubts are cast on the idea that religion has ever been privatised and has lately renetered the public realm. The rest of the book deals with the relation of the Christian repertoire to the nexus of religion and politics, including democracy and violence and sharply criticises polemical assertions of a special relation of religion to violence, and explores the contributions of 'cognitive science' to the debate
Fully revised and updated, and drawing on developments in the author's own thinking, Siderits's second edition explores the conversation between Buddhist and Western Philosophy showing how concepts and tools drawn from one philosophical tradition can help solve problems arising in another. Siderits discusses afresh areas involved in the philosophical investigation of persons, including recent attempts by scholars of Buddhist philosophy to defend the attribution of an emergentist account of personhood to at least some Buddhists, and whether a distinctively Buddhist antirealism can avoid problems that beset other forms of ontological anti-foundationalism.
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