This book examines the prospects for business law reform to drive economic development in developing countries. It argues that, despite statements to the contrary, cultural factors and other local conditions in developing countries are not properly taken into account in current business law reform programs. Utilizing the city of Dakar as an example, this book investigates the consequences of this lack of fit between local needs and transplanted legal models by examining the potential and actual impact of the OHADA program of law reform on local business practices. Focusing on how managers make decisions and apply appropriate norms in routine business operations, the book documents how contractual disputes arise and are solved in Dakar and the role played by formal law in these processes. By examining imported law from the point of view of the end-users of legal reforms, the book reveals the complex relationship between formal law, local cultural norms and the activities of SMEs operating in developing economies, and calls for a reconsideration of current law and development theory as well as the role of contract law in business decisions. It will be relevant to all developing countries seeking to align their laws with ‘best practice’ as identified by aid institutions.
This book takes up the postcolonial challenge for law and explains how the problems of recognition are tied to an orthodox theory of law. The author focuses on prominent aspects of legal discourse and process and includes case studies and examples principally drawn from Australia and Canada. As a contribution to legal theory the study advances legal pluralist approaches not just by imagining a way to ‘make space for’ indigenous legal traditions but by actually working with their insights in building theory.
Islam generally and the Muslim family in particular have become highly politicized sites of contestation. This book focuses on the way in which gender relations and associated questions of (women’s) agency, consent and autonomy, have become the focus of political and social commentary, and the implications this has for British multiculturalism. The book also includes a detailed overview of the public debate about the application of Islamic legal and ethical norms (Shari’a) in family law matters, and the associated role of Shari’a councils, in a British context.
Drawing on globalization theory and the representations of China in English Renaissance literature, author Mingjun Lu proposes a liberal cosmopolitanism model to study the early modern interactions with the 'other'. Challenging the conventional colonial/postcolonial, nationalist, and Orientalist frameworks, the liberal cosmopolitanism model not only opens Renaissance literary texts to globalization theory but also initiates a new approach to the early modern conception of cultural pluralism. By pushing East-West contact back to the period in 1570s-1670s, Lu’s work uncovers some hitherto unrecognized Chinese elements in Western culture and their shaping influence upon English literary imagination.
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