The evolution of dogs and the forces that drove its amazing transformation from a fierce wild carnivore, the wolf, to the astonishing range of comparatively docile domesticated dogs that we know today.
The genetic history of the dog is a sensational example of the co-evolution of two species, man and wolf, to each other’s mutual benefit. But how did this ancient partnership begin? To answer this question, Professor Bryan Sykes identifies tantalising clues in the recently mapped genetic makeup of both species.
Many theories--from the routine to the bizarre--have been offered up to explain the crime decline of the 1990s. Was it record levels of imprisonment? An abatement of the crack cocaine epidemic? More police using better tactics? Or even the effects of legalized abortion? And what can we expect from crime rates in the future? Franklin E. Zimring here takes on the experts, and counters with the first in-depth portrait of the decline and its true significance. The major lesson from the 1990s is that relatively superficial changes in the character of urban life can be associated with up to 75% drops in the crime rate. Crime can drop even if there is no major change in the population, the economy or the schools. Offering the most reliable data available, Zimring documents the decline as the longest and largest since World War II. It ranges across both violent and non-violent offenses, all regions, and every demographic. All Americans, whether they live in cities or suburbs, whether rich or poor, are safer today. Casting a critical and unerring eye on current explanations, this book demonstrates that both long-standing theories of crime prevention and recently generated theories fall far short of explaining the 1990s drop. A careful study of Canadian crime trends reveals that imprisonment and economic factors may not have played the role in the U.S. crime drop that many have suggested. There was no magic bullet but instead a combination of factors working in concert rather than a single cause that produced the decline. Further--and happily for future progress, it is clear that declines in the crime rate do not require fundamental social or structural changes. Smaller shifts in policy can make large differences. The significant reductions in crime rates, especially in New York, where crime dropped twice the national average, suggests that there is room for other cities to repeat this astounding success. In this definitive look at the great American crime decline, Franklin E. Zimring finds no pat answers but evidence that even lower crime rates might be in store.
This Reader presents a diverse and ecumenical cross-section of ecclesiological statements from across the twenty centuries of the church's existence. It builds on the foundations of early Christian writings, illustrates significant medieval, reformation, and modern developments, and provides a representative look at the robust attention to ecclesiology that characterizes the contemporary period. This collection of readings offers an impressive overview of the multiple ways Christians have understood the church to be both the 'body of Christ' and, at the same time, an imperfect, social and historical institution, constantly subject to change, and reflective of the cultures in which it is found. This comprehensive survey of historical ecclesiologies is helpful in pointing readers to the remarkable number of images and metaphors that Christians have relied upon in describing the church and to the various tensions that have characterized reflection on the church as both united and diverse, community and institution, visible and invisible, triumphant and militant, global and local, one and many. Students, clergy and all interested in Christianity and the church will find this collection an invaluable resource.
Theology Shaped by Society argues that the sociology of knowledge can make an important contribution to theology. Part I argues that theology can be seen as a 'socially constructed reality' that is sometimes dangerously related to power but, at other times, that is a positively engaged discipline taking the risk of being shaped by particular societies and cultures. From this second perspective theology is seen properly as a thoroughly relational discipline, as itself a social system. Part II examines mission shaped by society and maps this in practical terms by examining recent, and surprising, religious trends in York. Part III shows how music can imaginatively shape theology and reveal unexpected resonances. Over the last 30 years a number of theologians have been using aspects of sociology alongside the more traditional resources of philosophy. In turn, sociologists with an interest in theology have also contributed to an interaction between theology and sociology. The time is right to revisit the dialogue between theologians and sociologists. In his new trilogy on Sociological Theology, Robin Gill makes a renewed contribution to the mapping of three abiding ways of relating theology and sociology, with the three volumes covering: Theology in a Social Context; Theology Shaped by Society; and Society Shaped by Theology.
This book offers a mature assessment of themes preoccupying David Martin over some fifty years, complementing his book On Secularization. Deploying secularisation as an omnibus word bringing many dimensions into play, Martin argues that the boundaries of the concept of secularisation must not be redefined simply to cover aberrant cases, as when the focus was more on America as an exception rather than on Europe as an exception to the 'furiously religious' character of the rest of the world. Particular themes of focus include the dialectic of Christianity and secularization, the relation of Christianity to multiple enlightenments and modes of modernity, the enigmas of East Germany and Eastern Europe, and the rise of the transnational religious voluntary association, including Pentecostalism, as that feeds into vast religious changes in the developing world. Doubts are cast on the idea that religion has ever been privatised and has lately renetered the public realm. The rest of the book deals with the relation of the Christian repertoire to the nexus of religion and politics, including democracy and violence and sharply criticises polemical assertions of a special relation of religion to violence, and explores the contributions of 'cognitive science' to the debate
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