Engages the reader by amplifying the biblical resonances echoing in our own world today by disclosing how God's Word is embodied and made known by those we least expect. The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.This study of the Books of Kings unfolds with attention and sensitivity to the immense literary artistry that craft these narratives. While setting forth the literary and theological significance of these traditions concerning the major figures in these canonical books, i.e. Israel's Kings, this commentary consistently trains our attention upon the minor characters also resident in these stories. Fixing upon these individuals as well as the prophets, the exegetical discussion often discloses how God's Word is embodied and made known by those we might least expect. While steadfastly avoiding analogical readings, the theological and ethical exposition skillfully engage the reader by amplifying the resonances in these texts echoing in our own world today. The present volume gives an up-to-date, readable commentary on the books of 1-2 Kings. The commentary covers critical issues section by section while emphasizing the larger theological and literary issues in Kings and illustrating its relevance for modern readers.
One of the thorniest problems in theological study is the relationship between biblical studies on the one hand, and constructive theology on the other. Theologians know that the Bible is the core source document for theological construction, and hence that they must be in conversation with the best in critical study of Scripture. For many biblical scholars, the point of what they do is to help the biblical text speak to today’s church and world, and hence they would do well to be in conversation with contemporary theology. Yet too often the two groups fail to engage each other’s work in significant and productive ways. The purpose of the Library of Biblical Theology, and this introductory volume to it, is to bring the worlds of biblical scholarship and constructive theology together. It will do so by reviving biblical theology as a discipline that describes the faith of the biblical periods on the one hand, and on the other hand articulates normative understandings of modern faith and practice. In this volume the authors begin by providing an overview of the history and possible future of biblical theology. They introduce biblical theology as a fundamentally contrastive discipline, one that is neither dogmatic theology (seeking to explain the official teachings of a particular Christian tradition), nor is it a purely historical approach to Scripture, eschewing questions of the Bible’s contemporary message and meaning. Rather, biblical theology takes seriously both the need to understand the message of Scripture in its particular historical context, and the need to address that message to questions that confront contemporary human life.
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