She argues that in each case, a community-specific nexus of religion, gender, and status shaped migration and was, in turn, transformed by it."--BOOK JACKET.
This book exposes the profound impact American evangelicalism is having on the religious lives of contemporary Christian immigrants, and the pressures immigrant churches face to incorporate evangelical worship styles, often at the expense of maintaining their ethnic character and support systems. Most interestingly, it shows that the integration patterns of post-1965 Christian immigrants and their descendants have essentially reversed earlier models. While immigrants from Europe and their children were expected to shed their ethnic identities to become Americans, in the sphere of religion, they could maintain their ethnic traditions within American denominations. This book shows that members of the contemporary second generation are incorporating into U.S. society by maintaining their ethnic identities in secular contexts but are adopting a de-ethnicized religious identity and practice. In particular, many are gravitating toward evangelical megachurches. Drawing on multi-site research in the U.S. and India, this book also provides a global perspective on religion, demonstrating the variety of ways in which transnational processes affect religious organizations and their members, and how forces of globalization, from the period of colonialism to contemporary out-migration, have brought tremendous changes among Christian communities in the Global South. Book jacket.
Multiculturalism in the United States is commonly lauded as a positive social ideal celebrating the diversity of our nation. But, in reality, immigrants often feel pressured to create a singular formulation of their identity that does not reflect the diversity of cultures that exist in their homeland. Hindu Americans have faced this challenge over the last fifteen years, as the number of Indians that have immigrated to this country has more than doubled. In A Place at the Multicultural Table, Prema A. Kurien shows how various Hindu American organizations--religious, cultural, and political--are attempting to answer the puzzling questions of identity outside their homeland. Drawing on the experiences of both immigrant and American-born Hindu Americans, Kurien demonstrates how religious ideas and practices are being imported, exported, and reshaped in the process. The result of this transnational movement is an American Hinduism--an organized, politicized, and standardized version of that which is found in India. This first in-depth look at Hinduism in the United States and the Hindu Indian American community helps readers to understand the private devotions, practices, and beliefs of Hindu Indian Americans as well as their political mobilization and activism. It explains the differences between immigrant and American-born Hindu Americans, how both understand their religion and their identity, and it emphasizes the importance of the social and cultural context of the United States in influencing the development of an American Hinduism.
She argues that in each case, a community-specific nexus of religion, gender, and status shaped migration and was, in turn, transformed by it."--BOOK JACKET.
This book exposes the profound impact American evangelicalism is having on the religious lives of contemporary Christian immigrants, and the pressures immigrant churches face to incorporate evangelical worship styles, often at the expense of maintaining their ethnic character and support systems. Most interestingly, it shows that the integration patterns of post-1965 Christian immigrants and their descendants have essentially reversed earlier models. While immigrants from Europe and their children were expected to shed their ethnic identities to become Americans, in the sphere of religion, they could maintain their ethnic traditions within American denominations. This book shows that members of the contemporary second generation are incorporating into U.S. society by maintaining their ethnic identities in secular contexts but are adopting a de-ethnicized religious identity and practice. In particular, many are gravitating toward evangelical megachurches. Drawing on multi-site research in the U.S. and India, this book also provides a global perspective on religion, demonstrating the variety of ways in which transnational processes affect religious organizations and their members, and how forces of globalization, from the period of colonialism to contemporary out-migration, have brought tremendous changes among Christian communities in the Global South. Book jacket.
Multiculturalism in the United States is commonly lauded as a positive social ideal celebrating the diversity of our nation. But, in reality, immigrants often feel pressured to create a singular formulation of their identity that does not reflect the diversity of cultures that exist in their homeland. Hindu Americans have faced this challenge over the last fifteen years, as the number of Indians that have immigrated to this country has more than doubled. In A Place at the Multicultural Table, Prema A. Kurien shows how various Hindu American organizations--religious, cultural, and political--are attempting to answer the puzzling questions of identity outside their homeland. Drawing on the experiences of both immigrant and American-born Hindu Americans, Kurien demonstrates how religious ideas and practices are being imported, exported, and reshaped in the process. The result of this transnational movement is an American Hinduism--an organized, politicized, and standardized version of that which is found in India. This first in-depth look at Hinduism in the United States and the Hindu Indian American community helps readers to understand the private devotions, practices, and beliefs of Hindu Indian Americans as well as their political mobilization and activism. It explains the differences between immigrant and American-born Hindu Americans, how both understand their religion and their identity, and it emphasizes the importance of the social and cultural context of the United States in influencing the development of an American Hinduism.
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