The 'death of tragedy' in the modern era has been proposed and debated in recent years, largely in terms of literature and western culture in general. Today, any catastrophe or misadventure is likely to be labeled a 'tragedy', without any inference of a larger, transcendent horizon or providential design that the word once conveyed. This book offers new perspectives on the idea of the 'death of tragedy', taking England and the Religious Society of Friends (Quakers) in particular as a case study. Chapters focus on the origins of tragedy in ancient Greece, gospel and tragedy, the beginnings of the Quaker movement in seventeenth-century England, apocalyptic versus secularized experiences of time, Edwardian Quaker triumphalism, the search for English identity in postcolonial Britain, liberal Quakerism at the end of the twentieth century, and the promise and dilemma of postmodernity. The different disciplinary perspectives of the contributing authors bring literature, history, theology and sociology into a creative and revealing conversation. A Foreword by Richard Fenn introduces the book with an original and provocative meditation on tragedy and time.
The Liturgies of Quakerism explores the nature of liturgy within a form of worship based in silence. Tracing the original seventeenth century Quakers' understanding of the 'liturgy of silence', and what for them replaced the outward forms used in other parts of Christianity, this book explains how early Quaker understandings of 'time', 'history', and 'apocalyptic' led to an inward liturgical form. The practices and understanding of twenty-first century Liberal Quakers are explored, showing that these contemporary Quakers maintain the same kind of liturgical form as their ancestors and yet understand it in a very different way. Breaking new ground in the study of Quaker liturgy, this book contrasts the two periods and looks at some of the consequences for the study of liturgy in general, and Quakerism in particular. It also explores evangelical Quaker understandings of liturgy.
The Religious Society of Friends (Quakers) is small by anyone's definition, with only about 300,000 members worldwide, but its impact has been widely felt. Unlike other historical dictionaries, the authors present a series of worldwide essays on Quaker theology, history, and practice as well as the lives of individuals who have made this faith their life. The entries prove the variety among Friends today and also gives a clear sense of unity despite their diverse membership and their periodic disagreements and divisions.
We can travel more than we have ever had the ability to before. Indeed, travel is now part of everyday life for most of us, whether to or for work, or on holiday. This book looks at how we enhance the spiritual dimension of our lives as we constantly head off to somewhere else.
The Quakers are a fascinating religious group both in their origins and in the variety of reinterpretations of the faith since. Emerging from the social unrest of the English civil war, the Quakers have gone on to have an influence way beyond their numbers: be it their continued stance against war or their pioneering work against slavery. At the same time, Quakers maintain a distinctive worship method to achieve the direct encounter with God which has been at the heart of the movement since its beginning. This book charts the history of Quakerism and its present-day diversity, and outlines its approach to worship, belief, theology and language, and ecumenism. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
The 'death of tragedy' in the modern era has been proposed and debated in recent years, largely in terms of literature and western culture in general. Today, any catastrophe or misadventure is likely to be labeled a 'tragedy', without any inference of a larger, transcendent horizon or providential design that the word once conveyed. This book offers new perspectives on the idea of the 'death of tragedy', taking England and the Religious Society of Friends (Quakers) in particular as a case study. Chapters focus on the origins of tragedy in ancient Greece, gospel and tragedy, the beginnings of the Quaker movement in seventeenth-century England, apocalyptic versus secularized experiences of time, Edwardian Quaker triumphalism, the search for English identity in postcolonial Britain, liberal Quakerism at the end of the twentieth century, and the promise and dilemma of postmodernity. The different disciplinary perspectives of the contributing authors bring literature, history, theology and sociology into a creative and revealing conversation. A Foreword by Richard Fenn introduces the book with an original and provocative meditation on tragedy and time.
This book explores the inter-relationship between religious groups and wider society and examines the way religious groups change in relation to societal norms, potentially to the point of undergoing processes of ‘internal secularisation’ within secular and secularist cultures. Received sociological wisdom suggests that over time religious groups moderate their claims. This comes with the potential loss of new adherents, for theorists of secularisation suggest unique or universal, rather than moderate, truth claims appear attractive to would-be recruits. At the same time, religious groups need to appear equivalent, in terms of harmlessness, to state-sanctioned religious expression in order to secure rights. Thus, religious organisations face a perpetual conundrum. Using British Quakers as a case study as they moved from a counter-cultural group to an accepted and accepting part of twentieth- and twenty-first-century society, the author builds on models of religion and non-religion in terms of flows and explores the consequences of religious assimilation when the process of constructing both distinctive appeal and ‘harmlessness’ in pursuit of rights is played out in a secular culture. A major contribution to the sociology of religion, The Cultivation of Conformity presents a new theory of internal secularisation as the ultimate stage of the cultivation of conformity, and a model of the way sects and society inter-relate.
A young adult novel by Randi Pink about a teenage activist who is visited by the ghost of Harriet Jacobs, an enslaved woman. Ruth Fitz is surrounded by activism. Her mother is a senator who frequently appears on CNN as a powerful Black voice fighting for legislative social change within the Black community. Her father, a professor of African American history, is a walking encyclopedia, spouting off random dates and events. And her beloved older sister, Virginia, is a natural activist, steadily gaining notoriety within the community and on social media. Ruth, on the other hand, would rather sit quietly reading or writing in her journal. When her family is rocked by tragedy, Ruth stops writing. As life goes on, Ruth’s mother is presented with a political opportunity she can’t refuse. Just as Senator Fitz is more absent, Ruth begins receiving parchment letters with a seal reading WE ARE THE SCRIBES, sent by Harriet Jacobs, the author of the autobiography and 1861 American classic, Incidents in the Life of a Slave Girl. Is Ruth dreaming? How has she been chosen as a “scribe” when she can barely put a sentence together? In a narrative that blends present with past, Randi Pink explores two extraordinary characters who channel their hopelessness and find their voices to make history.
A piercing, unforgettable love story set in Greenwood, Oklahoma, also known as the “Black Wall Street,” and against the Tulsa Race Massacre of 1921. Isaiah Wilson is, on the surface, a town troublemaker, but is hiding that he is an avid reader and secret poet, never leaving home without his journal. Angel Hill is a loner, mostly disregarded by her peers as a goody-goody. Her father is dying, and her family’s financial situation is in turmoil. Though they’ve attended the same schools, Isaiah never noticed Angel as anything but a dorky, Bible toting church girl. Then their English teacher offers them a job on her mobile library, a three-wheel, two-seater bike. Angel can’t turn down the money and Isaiah is soon eager to be in such close quarters with Angel every afternoon. But life changes on May 31, 1921 when a vicious white mob storms the Black community of Greenwood, leaving the town destroyed and thousands of residents displaced. Only then, Isaiah, Angel, and their peers realize who their real enemies are.
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