Manifolds with fibered cusps are a class of complete non-compact Riemannian manifolds including many examples of locally symmetric spaces of rank one. We study the spectrum of the Hodge Laplacian with coefficients in a flat bundle on a closed manifold undergoing degeneration to a manifold with fibered cusps. We obtain precise asymptotics for the resolvent, the heat kernel, and the determinant of the Laplacian. Using these asymptotics we obtain a topological description of the analytic torsion on a manifold with fibered cusps in terms of the R-torsion of the underlying manifold with boundary.
Figure emblématique de la lutte contre la misère et l'exclusion, l'Abbé Pierre est sur tous les fronts. Résistant pendant la seconde Guerre mondiale, député MRP (démocrates chrétiens), fondateur du mouvement Emmaus en 1949, l'homme qui a réveillé la conscience des Français un jour d'hiver 1954 nous offre ici la quintessence d'une vie de combats à travers ses plus belles pensées. Humanisme, amour, paix, justice, partage... autour de ces notions se dévoile la parole de l'Abbé. Celui qui, par-delà le message chrétien dont il est pour tous le héraut, ne se sent lié par aucun dogme nous livre une pensée épurée et engagée, résolument tournée vers l'action. Ce recueil constitue un véritable "testament spirituel". Le témoignage d'une vie exemplaire qui ne trouve, selon lui, son sens que dans l'amour du prochain. Il rassemble les paroles d'un homme exceptionnel, les confessions d'un juste.
Interreligious Hospitality is an enlightening account of one Catholic monk's search for God through dialogue with another religious tradition. Interreligious dialogue will sometimes involve discussions about doctrine, sometimes promote joint action for the common good. But ultimately it is about hospitality: accepting the invitation of others to experience their spiritual practices and welcoming others to experience ours. Pierre de Bethune's engaging description of learning the way of tea" and of living in a Japanese Zen monastery, along with his probing reflections on the meaning of those experiences, shows how the dialogue of religious experience can lead Christians to a deepened faith and a more intense and rewarding spiritual life. Pierre-François de Bethune, OSB, served as Secretary General of al the regional commissions of Dialogue Interreligious Monastique/Monastic Interreligious Dialogue (DIM/MID) from 1992 to 2007 and continues as editor of the International Bulletin. He is a monk of the monastery of Saint-Andre de Clerlande in Belgium. His previous books include By Faith and Hospitality: The Monastic Tradition as a Model for Interreligious Encounter.
Author names not noted above: Jean Racine, Molire, Gotthold Ephraim Lessing, Friedrich von Schiller Originally published between 1909 and 1917 under the name "Harvard Classics," this stupendous 51-volume set-a collection of the greatest writings from literature, philosophy, history, and mythology-was assembled by American academic CHARLES WILLIAM ELIOT (1834-1926), Harvard University's longest-serving president. Also known as "Dr. Eliot's Five Foot Shelf," it represented Eliot's belief that a basic liberal education could be gleaned by reading from an anthology of works that could fit on five feet of bookshelf. Volume XXVI features the six 17th- and 18th-century plays that have most influenced Western European literature and culture: [ Life Is a Dream, by Spanish dramatist PEDRO CALDERN DE LA BARCA (1600-1681), his 1635 allegory debating free will and fate [ Polyeucte, by French playwright and father of French tragedy PIERRE CORNEILLE (1606-1684), his 1642 drama based on the life of the martyr Saint Polyeuctus [ Phdre, by French dramatist JEAN RACINE (1639-1699), his 1677 tragedy from Greek mythology [ Tartuffe, by the French comic master Jean-Baptiste Poquelin (1622-1673), aka MOLIRE, his 1664 masterpiece about hypocrisy [ Minna von Barnhelm, by German playwright GOTTHOLD EPHRAIM LESSING (1729-1781), a groundbreaking comedy [ Wilhelm Tell, by German author FRIEDRICH VON SCHILLER (1759-1805), a tragedy of the Swiss fight for independence in the 14th century.
This book describes the 60-year history of the AO Foundation and its impact on the treatment of bone trauma. Originally founded by a group of Swiss surgeons, the AO has since established its osteosynthesis treatment approach to trauma, using surgery and implants, as the global standard. The AO successfully convinced the medical community that surgery of bone trauma was superior to the standard conservative treatment using plaster casts. This new technique meant that patients no longer had to spend long weeks at the hospital in traction, and prevented many disabilities. This book describes the struggle with the medical community, explains how the AO surgeons enlisted the support of an entire industry for their advanced tools and their research and teaching efforts, and details the AO’s evolution into a non-profit foundation that now trains more than 50,000 surgeons, on all continents, every year. The efforts of the AO’s affiliated surgeons, undertaken largely on a volunteer basis and with their own financial resources, serve as a stellar example of social entrepreneurship. Today the AO Foundation numbers over 20,000 surgeon members worldwide, and the industry that emerged to produce related implants and tools employs thousands of skilled staff. Professionals in consulting as well as in healthcare can use this book as a source of successful strategies, and as a blueprint for active social entrepreneurship.
The king of Mankon, in the western highlands of Cameroon, is an agricultural engineer by training, a businessman, and a prominent politician on the national stage. He partakes in the “return of the kings” in the forefront of an African public space. This book analyses the principles of the sacred kingship which lie at the core of the king’s different roles. While showing that the king’s body acts as a container of bodily substances transformed into unifying ancestral life-essence by appropriate means, and bestowed upon its subjects, it develops an innovative approach to bodily and material cultures as an essential component of the technologies of power. In so doing, it departs significantly from previous approaches to sacred kingship.
Americans have long had a rich if complicated relationship with France. They adore all things French, especially food and fashion. They visit the country and learn the language. Historically, Americans have also been quick to blame France at certain times of international crisis, and find fault with their handling of domestic issues. Despite ups and downs, the friendship between the countries remains very strong. The author explains the strength of Franco-American relations lies in the diplomatic ties that extend back to the founding of the United States, but more importantly, in the French DNA that is imprinted on American culture. The French were the first Europeans to settle the regions now known as Florida, Illinois, Minnesota, Iowa, Wisconsin, Missouri, Kansas and Arkansas--and Frenchman remained in Louisiana after the land was purchased by the United States. This book explores the effects that France has had on American culture, and why modern Americans of French descent are so fascinated by their ancestry.
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