The first comprehensive study of the Constance reforms since 1867, this volume offers new explanations for the frequently alleged failures of the reforms, while arguing that the successes were much greater than historians have generally acknowledged. The author analyses the specific reforms in light of the conflicting interests of reformers; then he probes the conceptual basis of the reforms employing methodology developed by Gerhart Ladner. An appendix offers a new edition of the central source for the deliberations — the records of the Constance reform committee — using three newly identified manuscripts. The Constance reformers gathered a rich harvest of late medieval institutional reform thought and imagery. Under the central motto of "reform in head and members," they put long-standing conciliar theories into practice, forging a pragmatic synthesis of hierarchy and collegiality.
This book re-tells the story of how the Council of Constance ended the greatest Schism in Western Christendom. Using a nuanced and critical analysis of the primary sources, it reframes this drama with the Council itself as the principal actor. The Council performed its own legitimacy and its unity through a process of consensual decision-making and by conducting its own, previously little noticed, diplomacy. It succeeded where previous attempts to end the Schism had failed through its collective.
Traditionen leben von der Dialektik der Wiederholung, die das Gleiche stets anders inszeniert. Sie speisen sich aus den Erinnerungen; an der Grenze von bedacht und selbstverständlich getan lassen sie sich nur als selbstverständliche Überzeugungen bestimmen. Aber wie ist es dennoch möglich, Traditionen zu beeinflussen? Der vorliegende Band widmet sich der Frage, wie man mit Traditionen Symbolpolitik machen kann. Was sind die Zumutungen der Traditionen, wenn sie politisch instrumentalisiert werden? Gibt es Grenzen der Manipulation, die im Wesen der jeweiligen Traditionen liegen und sie folglich definieren? Die BeiträgerInnen geben eine Vielzahl von Antworten, indem sie sich Topoi aus Mittelalter und Früher Neuzeit aus interdisziplinärer Perspektive widmen. Traditions thrive on the dialectic of repetition. Drawing their topoi from the well of memory, they are situated on the very border between the deliberate and the habitual. Yet how is it possible to influence traditions? The present collection of essays studies the ways in which traditions are employed in the service of symbolic politics. What are the burdens and impositions of traditions, when their topoi are consciously exploited in the service of ideological purposes? Are there certain limits to manipulation that lie in the very nature of the traditions in question, a nature which therefore defines them? The contributors give a host of answers, studying topoi in medieval and early modern Europe from an interdisciplinary perspective.
The readings in this volume explore the tensions between the individual and society and the even greater tensions between solitude and community. The first two readings reveal these tensions already present in the earliest classic of the Western tradition-Homer's Iliad-in sharp contrast to the ideal harmony between society and the individual epitomized in the Confucian classics of the Eastern tradition. Excerpts from Max Weber, W.E.B. Du Bois, Ruth Benedict, and Dominique Zahan provide examples of classic analytical descriptions of human society from sociological and anthropological perspectives. Mary Wollstonecraft, Maria Stewart, Olaudah Equiano, and Elizabeth Cady Stanton reflect the solitude inflicted by oppression. Alisdair MacIntyre and Octavio Paz offer very different theoretical visions of community as antidotes to the dehumanizing fragmentation of modern societies. Fictional narratives by Marie de France, Marguerite de Navarre, and Gabriel Garcia Marquez create their own communities through imagination. The readings suggest a tentative conclusion that a healthy interplay between solitude and society may lead us to achieve true community, but only if each individual in the community is free to develop to his or her own full potential. Society, Solitude, and Community is the fourth in the 10-volume series, Lynchburg College Symposium Readings, 3rd edition. Each volume presents primary texts organized around an interdisciplinary, liberal arts theme such as education, politics, social issues, science and technology, morals and ethics. The series has been developed by Lynchburg College faculty for use in the Senior Symposium and the Lynchburg College Symposium Readings Program (SS/LCSR). While these programs are distinctive to Lynchburg College, the texts are used on many college campuses across the nation, as well as by readers interested in significant original texts on important topics.
Four books in one. The first book contains verses of life, death, suicide, child molestation, religion, and love. The remainder of the book contains short stories of fantasy and fiction, set in the far past and the near future. Here we have tales of psychic phenomenon, an alternate past and future, healing and death, as well as a fictional account of the author's past.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.