Peter Lombard, a twelfth-century theologian, authored one of the first Western textbooks of theology, the Book of Sentences. Here, Lombard logically arranged all of the major topics of the Christian faith. His Book of Sentences received the largest number of commentaries among all works of Christian literature except for Scripture itself. Now, notable Lombard scholar Philipp W. Rosemann examines this text as a guiding thread to studying Christian thought throughout the later Middle Ages and into early modern times. This is the second title in a series called Rethinking the Middle Ages, which is committed to re-examining the Middle Ages, its themes, institutions, people, and events with short studies that will provoke discussion among students and medievalists, and invite them to think about the middle ages in new and unusual ways. The series editor, Paul Edward Dutton, invites suggestions and submissions.
The principle, omne agens agit sibi simile, "every agent causes something similar to itself," is fundamental to Scholastic metaphysics, and especially natural theology. In fact, it is only upon its vasis that inferences can be made from creaturely characteristics to the nature of the Creator. However, omne agens agit sibi simile, is taken for granted even by an author such as Saint Thomas Aquinas, who never feels any need to justify its validity, in spite of the fact that "there is hardly a phrase which occurs more often in Saint Thomas," as Etienne Gilson remarked. Tracing the historical roots of omne agens agit sibi simile is an indispensable first step in trying to explain the import of this principle in Scholastic Thought. The first part of the book is devoted to this task. it argues that the mediaeval metaphysics of causal similarity is rooted in a conception of the cosmos which goes back to the Presocratics, and according to which being is essentially circular, or self-reflexive. This conception was further elaborated by Plato, Aristotle, the Neoplatonists, and their mediaeval successors. The second part examines omne agens agit sibi simile in Thomistic metaphysics. Without neglecting Aquinas's sources, it attempts to elucidate the structure of his thought in the light of contemporary philosophical questions. It is stressed, for instance, that in Aquinas's thought, causality involves a process of 'concealing revelation" of the cause in and through its effect?an idea which was later to become a central element in Heidegger's philosophy.
Peter Lombard is best known as the author of a celebrated work entitled Book of Sentences, which for several centuries served as the standard theological textbook in the Christian West. It was the subject of more commentaries than any other work of Christian literature besides the Bible itself. The Book of Sentences is essentially a compilation of older sources, from the Scriptures and Augustine down to several of the Lombard's contemporaries, such as Hugh of Saint Victor and Peter Abelard. Its importance lies in the Lombard's organization of the theological material, his method of presentation, and the way in which he shaped doctrine in several major areas. Despite his importance, however, there is no accessible introduction to Peter Lombard's life and thought available in any modern language. This volume fills this considerable gap. Philipp W. Rosemann begins by demonstrating how the Book of Sentences grew out of a long tradition of Christian reflection-a tradition, ultimately rooted in Scripture, which by the twelfth century had become ready to transform itself into a theological system. Turning to the Sentences, Rosemann then offers a brief exposition of the Lombard's life and work. He proceeds to a book-by-book examination and interpretation of its main topics, including the nature and attributes of God, the Trinity, creation, angelology, human nature and the Fall, original sin, Christology, ethics, and the sacraments. He concludes by exploring how the Sentences helped shape the further development of the Christian tradition, from the twelfth century through the time of Martin Luther.
Philipp Melzer analyses influence factors of personalised learning aiming to lay out design principles for personalised blended learning courses. Finding only weak support for a matching between learning styles and teaching methods,he defines learning tasks as the object of further investigations. Following the idea of a community of inquiry, the author develops the Personalised Learning Framework (PLF), modelling personalised learning as a process of selection as well as usage of learning tasks and learning tools by the community of inquiry. To evaluate the PLF further, a traditional university course is transformed to a personalised flipped classroom course. He shows how personalised learning can be supported in concrete learning interventions using specific learning methods and technologies.
Philipp Meisen introduces a model, a query language, and a similarity measure enabling users to analyze time interval data. The introduced tools are combined to design and realize an information system. The presented system is capable of performing analytical tasks (avoiding any type of summarizability problems), providing insights, and visualizing results processing millions of intervals within milliseconds using an intuitive SQL-based query language. The heart of the solution is based on several bitmap-based indexes, which enable the system to handle huge amounts of time interval data.
Philipp W. Rosemann begins by demonstrating how the Book of Sentences grew out of a long tradition of Christian reflection rooted in Scripture, which by the 12th century had become ready to transform itself into a theological system. Turning to the Sentences, Rosemann then offers a brief exposition of the Lombard's life and work.
Philipp W. Rosemann begins by demonstrating how the Book of Sentences grew out of a long tradition of Christian reflection rooted in Scripture, which by the 12th century had become ready to transform itself into a theological system. Turning to the Sentences , Rosemann then offers a brief exposition of the Lombard's life and work.
Peter Lombard, a twelfth-century theologian, authored one of the first Western textbooks of theology, the Book of Sentences. Here, Lombard logically arranged all of the major topics of the Christian faith. His Book of Sentences received the largest number of commentaries among all works of Christian literature except for Scripture itself. Now, notable Lombard scholar Philipp W. Rosemann examines this text as a guiding thread to studying Christian thought throughout the later Middle Ages and into early modern times. This is the second title in a series called Rethinking the Middle Ages, which is committed to re-examining the Middle Ages, its themes, institutions, people, and events with short studies that will provoke discussion among students and medievalists, and invite them to think about the middle ages in new and unusual ways. The series editor, Paul Edward Dutton, invites suggestions and submissions.
The principle, omne agens agit sibi simile, "every agent causes something similar to itself," is fundamental to Scholastic metaphysics, and especially natural theology. In fact, it is only upon its vasis that inferences can be made from creaturely characteristics to the nature of the Creator. However, omne agens agit sibi simile, is taken for granted even by an author such as Saint Thomas Aquinas, who never feels any need to justify its validity, in spite of the fact that "there is hardly a phrase which occurs more often in Saint Thomas," as Etienne Gilson remarked. Tracing the historical roots of omne agens agit sibi simile is an indispensable first step in trying to explain the import of this principle in Scholastic Thought. The first part of the book is devoted to this task. it argues that the mediaeval metaphysics of causal similarity is rooted in a conception of the cosmos which goes back to the Presocratics, and according to which being is essentially circular, or self-reflexive. This conception was further elaborated by Plato, Aristotle, the Neoplatonists, and their mediaeval successors. The second part examines omne agens agit sibi simile in Thomistic metaphysics. Without neglecting Aquinas's sources, it attempts to elucidate the structure of his thought in the light of contemporary philosophical questions. It is stressed, for instance, that in Aquinas's thought, causality involves a process of 'concealing revelation" of the cause in and through its effect?an idea which was later to become a central element in Heidegger's philosophy.
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