This volume is the first in a trilogy, a fascinating historical biography about the authors great-great-grandmother, Sarah Valentine. Born in 1819 in the deprived East End of London, she led a life filled with heartache and adversity. England was in a deep depression, along with the whole of Europe, brought on by the Napoleonic wars. This was, of course, during the time of Charles Dickens, who would have known the area well. Some of Sarah Valentines experiences mirrored those of Dickenss characters, in that she was taken in by a Fagin of the time and fell into thievery. She was later thrown into the Shoreditch workhouse, where she fell afoul of a number of feral girls, who were quite happy to inflict serious harm to anyone who got in their way. In his in-depth biography, Philip Coates offers remarkable insight into the daily struggles of a real-life, penniless young woman who survived a depraved and dangerous environment. His meticulous research has produced a unique portrait of a family member who was born in a turbulent time in Londons history.
This volume is the first in a trilogy, a fascinating historical biography about the authors great-great-grandmother, Sarah Valentine. Born in 1819 in the deprived East End of London, she led a life filled with heartache and adversity. England was in a deep depression, along with the whole of Europe, brought on by the Napoleonic wars. This was, of course, during the time of Charles Dickens, who would have known the area well. Some of Sarah Valentines experiences mirrored those of Dickenss characters, in that she was taken in by a Fagin of the time and fell into thievery. She was later thrown into the Shoreditch workhouse, where she fell afoul of a number of feral girls, who were quite happy to inflict serious harm to anyone who got in their way. In his in-depth biography, Philip Coates offers remarkable insight into the daily struggles of a real-life, penniless young woman who survived a depraved and dangerous environment. His meticulous research has produced a unique portrait of a family member who was born in a turbulent time in Londons history.
On December 28, 1894, the day before the fourth anniversary of the massacre at Wounded Knee, Lakota chief Two Sticks was hanged in Deadwood, South Dakota. The headline in the Black Hills Daily Times the next day read “A GOOD INDIAN”—a spiteful turn on the infamous saying “The only good Indian is a dead Indian.” On the gallows, Two Sticks, known among his people as Can Nopa Uhah, declared, “My heart knows I am not guilty and I am happy.” Indeed, years later, convincing evidence emerged supporting his claim. The story of Two Sticks, as recounted in compelling detail in this book, is at once the righting of a historical wrong and a record of the injustices visited upon the Lakota in the wake of Wounded Knee. The Indian unrest of 1890 did not end with the massacre, as the government willfully neglected, mismanaged, and exploited the Oglala in a relentless, if unofficial, policy of racial genocide that continues to haunt the Black Hills today. In From Wounded Knee to the Gallows, Philip S. Hall and Mary Solon Lewis mine government records, newspaper accounts, and unpublished manuscripts to give a clear and candid account of the Oglala’s struggles, as reflected and perhaps epitomized in Two Sticks’s life and the miscarriage of justice that ended with his death. Bracketed by the run-up to, and craven political motivation behind, Wounded Knee and the later revelations establishing Two Sticks’s innocence, this is a history of a people threatened with extinction and of one man felled in a battle for survival hopelessly weighted in the white man’s favor. With eyewitness immediacy, this rigorously researched and deeply informed account at long last makes plain the painful truth behind a dark period in U.S. history.
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