In this book, Philip Tite explores the role of biblical texts in the promotion of peace and violence. He begins by exploring the function of religious texts as ideological elements, recognizing that the New Testament affects the social construction of 'realities' or cultures within which people read and apply authoritative writings to ethical discussions. Arguing that an 'engaged reading ' of these texts is central within moral discourse, Dr. Tite explores such issues as feminist challenges to biblical ethics, Jewish-Christian relations, and gay and lesbian ethical disputes in Christianity.
Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Challenging nearly two centuries of scholarship, this book offers a close analysis of Laodiceans. Philip Tite offers a detailed study of this Latin letter by exploring the epistolary conventions utilized by the letter writer.
Offering a fresh assessment of the presence and function of paraenesis within Valentinianism, this book places Valentinian moral exhortation within the context of early Christian moral discourse. Like other early Christians, Valentinians were not only interested in ethics, but used moral exhortation to discursively shape social identity. Building on the increasing recognition of ethical and communal concerns reflected in the Nag Hammadi sources, this book advances the discussion by elucidating the social rhetoric within, especially, the "Gospel of Truth" and the "Interpretation of Knowledge." The social function of paraenesis is to persuade an audience through social re-presentation. The authors of these texts discursively position their readers, and themselves, within engaging moments of narrativity. It is hoped that this study will encourage greater integration of research between those working on the Nag Hammadi material and those studying early Christian paraenetic discourse.
Challenging nearly two centuries of scholarship, this book offers a close analysis of Laodiceans. Philip Tite offers a detailed study of this Latin letter by exploring the epistolary conventions utilized by the letter writer.
Offering a fresh assessment of the presence and function of paraenesis within Valentinianism, this book places Valentinian moral exhortation within the context of early Christian moral discourse. Like other early Christians, Valentinians were not only interested in ethics, but used moral exhortation to discursively shape social identity. Building on the increasing recognition of ethical and communal concerns reflected in the Nag Hammadi sources, this book advances the discussion by elucidating the social rhetoric within, especially, the Gospel of Truth and the Interpretation of Knowledge. The social function of paraenesis is to persuade an audience through social re-presentation. The authors of these texts discursively position their readers, and themselves, within engaging moments of narrativity. It is hoped that this study will encourage greater integration of research between those working on the Nag Hammadi material and those studying early Christian paraenetic discourse.
In this book, Philip Tite explores the role of biblical texts in the promotion of peace and violence. He begins by exploring the function of religious texts as ideological elements, recognizing that the New Testament affects the social construction of 'realities' or cultures within which people read and apply authoritative writings to ethical discussions. Arguing that an 'engaged reading ' of these texts is central within moral discourse, Dr. Tite explores such issues as feminist challenges to biblical ethics, Jewish-Christian relations, and gay and lesbian ethical disputes in Christianity.
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