The Boston Tea Party, the Order of Red Men, Camp Fire Girls, Boy Scouts, Grateful Dead concerts: just a few examples of white Americans' tendency to appropriate Indian dress and act out Indian roles "A valuable contribution to Native American studies."—Kirkus Reviews This provocative book explores how white Americans have used their ideas about Native Americans to shape national identity in different eras—and how Indian people have reacted to these imitations of their native dress, language, and ritual. At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence—for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises. Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure.
In the year 2030, humanity is out of solutions. The lies we told ourselves for millennia are killing our poor planet and us. We conquered nature, each other and even God. Many believe the human race was a terrible mistake, that earth would be better off without us. Maybe it is too late—or maybe not. Also in the year 2030, a man dies in a bicycle accident. Being a good Christian, he expects to go straight to heaven. However, according to the boatman of the afterlife, most modern humans aren’t ready for heaven. They suffer from an ignorance called modernosis, so before heaven, they journey to Old Town to be cured. If cured, they go to heaven; if not, well ... In Old Town, human history reveals an unexpected solution to human evils. There, our traveler takes a transformative trek. Each successive step rips away a lie on which human history was based. With each moment of awakening, light penetrates more deeply into the darkness. In the end, counterfeits are exposed, and he is confronted with a beautiful and devastating Truth.
This book traces the development of Marx's ethics as they underwent various shifts and changes during different periods of his thought. In his early writings, his ethics were based on a concept of essence much like Aristotle's, which Marx tried to link to a principle of universalization similar to Kant's "categorical imperative." In the period 1845-46, Marx abandoned this view, holding morality to be incompatible with his historical materialism. In the later work he was less of a determinist. Though he no longer wished to reject morality, he did want to transcend a morality of burdensome obligation and constraint in order to realize a community built upon spontaneous bonds of solidarity.
This is a brilliant study of one scene in one movie: the shower scene from Psycho. Every other chapter is an extended interview with someone who worked on the original film, or on Gus van Sant's remake from a few years ago. The non-interview chapters take various approaches to film criticism, and refer often to the author and his writing of this book. It's lightly done, but compelling and often very entertaining.
Philip J. Swift was born into an Episcopal Church and grew up in both Missouri and Colorado and under the watchful eye of his father, an Episcopal Priest. At a young age, Philip decided that his lifeas work would not be found within the church but within the law enforcement community. Cradle to Grave is a unique look at an age-old problem. Philip uses his years of service with not only the Denver Sheriffas Departmentas Gang Unit but also the Department Emergency Response Unit to address the problem of monitoring and tracking both gang and Security Threat Groups from the prospective of a correctional setting. His unique look at an often overlooked issue offers a new set of techniques that can be applied to the ever-changing gang culture within todayas jails and prisons. The Cradle to Grave philosophy binds together techniques that have been proven in facilities across the country to create a program that can effectively monitor and track gang and Security Threat Groups. Cradle to Grave also offers a view into gang and Security Threat Group culture that enables even a rookie officer to understand the inmates that live within the walls of todayas correctional facilities.
Academic medicine is a unique medical career wherein a doctor must excel in patient care, teaching and research. Philip J. Snodgrass, M.D. graduated from Harvard College in 1949 and from Harvard Medical School in 1953. He was accepted for training at the Peter Bent Brigham, a Harvard teaching hospital where many of the advances were happening. Dr. Snodgrass takes the reader through internship and residency years in internal medicine, interrupted by two years in Naval aviation medicine. He describes research training in biophysics, two years as chief medical resident and ten years as chief of gastroenterology at the Brigham, serving under the legendary George W. Thorn, the chief of medicine. In 1973 Dr. Snodgrass left Boston to become professor of medicine at Indiana University School of Medicine and chief of the medical service at a large veterans hospital in Indianapolis. His research led to a sabbatical in Oxford, England in the laboratory of Sir Hans Krebs. Dr. Snodgrass writes in reportorial style that allows the readers to draw their own conclusions about his experiences. Through this one doctor's career the readers will learn about this amazing world which impacts on all our lives.
Explorers, evolutionists, eugenicists, sexologists, and high school biology teachers--all have contributed to the prominence of the biological sciences in American life. In this book, Philip Pauly weaves their stories together into a fascinating history of biology in America over the last two hundred years. Beginning with the return of the Lewis and Clark expedition in 1806, botanists and zoologists identified science with national culture, linking their work to continental imperialism and the creation of an industrial republic. Pauly examines this nineteenth-century movement in local scientific communities with national reach: the partnership of Asa Gray and Louis Agassiz at Harvard University, the excitement of work at the Smithsonian Institution and the Geological Survey, and disputes at the Agriculture Department over the continent's future. He then describes the establishment of biology as an academic discipline in the late nineteenth century, and the retreat of life scientists from the problems of American nature. The early twentieth century, however, witnessed a new burst of public-oriented activity among biologists. Here Pauly chronicles such topics as the introduction of biology into high school curricula, the efforts of eugenicists to alter the "breeding" of Americans, and the influence of sexual biology on Americans' most private lives. Throughout much of American history, Pauly argues, life scientists linked their study of nature with a desire to culture--to use intelligence and craft to improve American plants, animals, and humans. They often disagreed and frequently overreached, but they sought to build a nation whose people would be prosperous, humane, secular, and liberal. Life scientists were significant participants in efforts to realize what Progressive Era oracle Herbert Croly called "the promise of American life." Pauly tells their story in its entirety and explains why now, in a society that is rapidly returning to a complex ethnic mix similar to the one that existed for a hundred years prior to the Cold War, it is important to reconnect with the progressive creators of American secular culture.
Almost since the event itself in 1757, the English East India Company's victory over the forces of the nawab of Bengal and the territorial acquisitions that followed has been perceived as the moment when the British Empire in India was born. Examining the Company's political and intellectual history in the century prior to this supposed transformation, The Company-State rethinks this narrative and the nature of the early East India Company itself. In this book, Philip J. Stern reveals the history of a corporation concerned not simply with the bottom line but also with the science of colonial governance. Stern demonstrates how Company leadership wrestled with typical early modern problems of political authority, such as the mutual obligations of subjects and rulers; the relationships among law, economy, and sound civil and colonial society; the constitution of civic institutions ranging from tax collection and religious practice to diplomacy and warmaking; and the nature of jurisdiction and sovereignty over people, territory, and the sea. Their ideas emerged from abstract ideological, historical, and philosophical principles and from the real-world entanglements of East India Company employees and governors with a host of allies, rivals, and polyglot populations in their overseas plantations. As the Company shaped this colonial polity, it also confronted shifting definitions of state and sovereignty across Eurasia that ultimately laid the groundwork for the Company's incorporation into the British empire and state through the eighteenth century. Challenging traditional distinctions between the commercial and imperial eras in British India, as well as a colonial Atlantic world and a "trading world" of Asia, The Company-State offers a unique perspective on the fragmented nature of state, sovereignty, and empire in the early modern world.
Focusing on the men who fought, schemed, argued, petitioned, and maneuvered at all levels of government to resolve the intercolonial disputes over land in America, the author analyzes the tangled webs of interest involved in the conflicts. These controversies are seen to necessitate the use of all available legal and political techniques. Meticulously researched in nearly a dozen manuscript repositories as well as the "public record" and with maps to illustrate the varied interests and entanglements with neighboring colonies. Territorial conflicts between colonies convincingly bear out historian Bernard Bailyn's characterization of much of eighteenth-century provincial politics as the "almost unchartable chaos of competing groups." But the key to New York's boundary disputes is that their settlement required the successful harmonization of discordant interest groups on the local, intercolonial, and Anglo-American levels. This study shows how New York's boundary makers, who had long experience with their province's particularly factionalized politics and with the ever-shifting politics of the Anglo-American connection, managed frequently "to conciliate the jarring interests." The major methodological error of the very few previous studies of boundary quarrels was to rely too heavily on the public record, which was so amply, if not always accurately, made available in nineteenth-century publications of the state of New York. It would be equally mistaken to take private records as the sole repository of a hidden truth, however. The nature of New York's boundary disputes can be made apparent from the public records if they are interpreted with the help of the private sources.
Psoriatic arthritis (PsA) is a form of arthritic joint disease associated with the chronic skin scaling and fingernail changes seen in psoriasis. Patients with PsA have a reduced quality of life. This comprehensive visual reference contains over 150 images from a wide gamut of variations of the disease, as well as charts and tables detailing the most up-to-date information on patient susceptibility, incidence, and symptoms.
This work concerns the oneness hypothesis--the view, found in different forms and across various disciplines, that we and our welfare are inextricably intertwined with other people, creatures, and things--and its implications for conceptions of the self, virtue, and human happiness.
Today’s wholesale lack of trust in our institutions is a problem with deep roots in liberalism, and it cannot be solved by tweaking a liberal paradigm in which different conceptions of the good create conflict that is resolved by a sovereign state without reference to a nonexclusive common good. Ultimately, the essence of liberalism is contained in the language of values which serve as wedges to divide people. Philip J. Harold takes this problem head-on with a thoroughgoing survey, reaching back to the early modern era, to uncover the nature of liberalism’s basic assumptions and diagnose its breakdown. As opposed to traditional liberal denial of a good superior to individual interest, Harold proposes a postliberal political philosophy able to understand the common good as friendship and social trust built up by loyalty. While critiquing values language, Harold also addresses the concept of sovereignty and the invention of morality as its supplement, the inappropriate distinction between the empirical and the transcendental, the true nature of the secular and the sacred, the necessarily symbolic expression of the common good, and the false conceptualization of religion and politics.
Philip J. Ethington challenges the assumptions of several decades of urban history that treat American urban politics as the expression of social-group community experience. Instead, he maintains in The Public City, social-group identities of race, class, ethnicity, and gender were politically constructed in the public sphere in the process of political mobilization and journalistic discourse.
Walley the Whale By: Philip J. Clark This book is about a great whale called Walley the Whale during the good times and bad times off the shores of New Zealand. This sea adventure is about this great whale whose mission is to brighten children’s days and to teach them the importance of kindness to others. Walley the Whale was inspired by Clark’s grandfather, who was in the navy during World War II in the South Pacific. To publish this book is a dream come true for Philip J. Clark.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.
Alfred Hitchcock and the cinema grew up together. Born in 1899, four years after the first 'official' film showing in Paris, Hitchcock demonstrated an early fascination with the new art of the cinema. He entered the film industry in 1920, and by 1925, he had directed his first feature-length film, The Pleasure Garden. His subsequent film career paralleled the phenomenal growth of the film industry during the years 1925-1976, the year of his last film. In the same way, Hitchcock's films are consonant with the revolutionary theories in the fields of physics and cosmology that were transforming the twentieth century, personified by the genius of Albert Einstein. Philip Skerry's book applies the theories of dark energy, entropy, black holes, and quantum mechanics to Hitchcock's technological genius and camera aesthetics, helping to explain the concept of 'pure cinema' and providing verification for its remarkable power. Including interviews with influential physicists, this study opens up new ways of analyzing Hitchcock's art.
In this penetrating and provocative assessment of the current state of religion and its effects on society at large, Philip J. Lee criticizes conservatives and liberals alike as he traces gnostic motifs to the very roots of American Protestantism. With references to an extraordinary spectrum of writings from sources as diverse as John Calvin, Martin Buber, Tom Wolfe, Margaret Atwood, and Emily Dickinson, he probes the effects of gnostic thinking on a wide range of issues. Calling for the restoration of a dialectical faith and practice, the book points to positive ways of restoring health to endangered Protestant churches.
In this newly revised edition, Philip J. Flores, a highly regarded expert in the treatment of alcoholism and in group psychotherapy, provides you with proven strategies for defeating alcohol and drug addiction through group psychotherapy. For the first time, practical applications of 12-step programs and (ital) psychodynamic groups are jointly explored, jointly explained, and jointly brought into therapeutic use. You'll examine the constructive benefits of group therapy to chemically dependent individuals--opportunities to share and identify with others who are going through similar problems, to understand their own attitudes about addiction by confronting similar attitudes in others, and to learn to communicate their needs and feelings more directly.Group Psychotherapy with Addicted Populations covers the key areas of group psychotherapy for chemically dependent persons including: alcoholism, addiction, and psychodynamic theories of addiction alcoholics anonymous and group psychotherapy use of confrontational techniques in the group inpatient group psychotherapy characteristics of the leader transference in the group resistance in groups preparing the chemically dependent person for group the curative process in group therapy Along with his powerful chapters that emphasize the positive and constructive opportunities group psychotherapy brings to the chemically dependent individual, Flores has added these new sections: integrating a modern analytic approach a discussion of object relations theory group psychotherapy, AA, and twelve-step programs diagnosis and addiction treatment treatment issues at early, middle, and late stages of treatment a discussion of guidelines and priorities for group leaders countertransference special considerations of resistance to addiction termination of treatment Those working in group therapy will find this expanded second edition a valuable resource for better recognizing and serving their group members'needs, and they will feel a sense of fulfillment as Flores reaffirms the positive effects of group psychotherapy.
The biologist Jacques Loeb (1859-1924) helped to shape the practice of modern biological research through his radical emphasis on reductionist experimentation. This biography traces his career and convincingly argues that Loeb's desire to control organisms, manifested in studies of both reproduction and animal behavior, contributed to a new self-image for biologists. The author places Loeb's experiments and the controversies they generated in their intellectual and institutional contexts, tracing his influence on the development of behaviorism, genetics, and reproductive biology.
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