During his early years in Ghana, West Africa, Philip had wanted to make a living by drumming and singing; however, his father discouraged him from such an idea because he felt that one could not make a decent living performing art in a developing country. His father insisted that Philip become a medical doctor; this started Philip on a path of faith instead of mental truthfulness. After pursuing science unsuccessfully through faith, Philip decided to be mentally truthful, thereby dropping all science courses and settling for a degree in business management. However, his quest for God led him to become one of the Jehovahs Witnesses. A tragedy in his life opened his eyes to the kindness of human beings in general, discouraging him from associating with any religious indoctrination that characterizes a fellow human being as unbeliever, infidel, gentile, or worldly. By being mentally truthful, Philip discovered that understanding is the real power of his mind, and that judgment is the actual function of his conscience. In The Reasonable View of God, Philip points out that since it is demonstrable that the universe of one life can exist in another life, humanity cannot know the very nature of God any more than a malaria parasite can know the nature of a human being in whom the parasite resides. Therefore, every human being must be mentally truthful in the conceptualization of Godwhom the eyes cannot seeand emotionally sympathetic towards fellow human beingwhom the eyes can see.
During his early years in Ghana, West Africa, Philip had wanted to make a living by drumming and singing; however, his father discouraged him from such an idea because he felt that one could not make a decent living performing art in a developing country. His father insisted that Philip become a medical doctor; this started Philip on a path of faith instead of mental truthfulness. After pursuing science unsuccessfully through faith, Philip decided to be mentally truthful, thereby dropping all science courses and settling for a degree in business management. However, his quest for God led him to become one of the Jehovahs Witnesses. A tragedy in his life opened his eyes to the kindness of human beings in general, discouraging him from associating with any religious indoctrination that characterizes a fellow human being as unbeliever, infidel, gentile, or worldly. By being mentally truthful, Philip discovered that understanding is the real power of his mind, and that judgment is the actual function of his conscience. In The Reasonable View of God, Philip points out that since it is demonstrable that the universe of one life can exist in another life, humanity cannot know the very nature of God any more than a malaria parasite can know the nature of a human being in whom the parasite resides. Therefore, every human being must be mentally truthful in the conceptualization of Godwhom the eyes cannot seeand emotionally sympathetic towards fellow human beingwhom the eyes can see.
This 8th edition of Bradt's Ghana remains the only dedicated guidebook on the market and the most comprehensive source of travel information on the first country in sub-Saharan Africa to gain independence and the world's second-largest producer of chocolate. Covering everything from Ghana's 550km of Atlantic coastline to its remote and sparsely populated northern border with Burkina Faso, this new edition has been thoroughly updated and is an ideal companion no matter what your interests are. Written by Philip Briggs, arguably the world's most experienced guidebook writer, it covers everything from inexpensive opportunities to see wildlife to cultural and historical aspects such as the slave trading posts. Background, practical and health information are complemented by a dedicated, illustrated chapter on wildlife, 63 maps and 18 chapters split across five regional sections, from Accra and surrounds to the coast, through eastern and central Ghana, right up to the north. The popular Cape Coast and the Ashanti regions are both covered, as is the increasingly high-profile Chale Wote Street Art festival. Friendly, safe and inexpensive, Ghana is an ideal destination for first-time visitors to Africa. It is rich in little-visited national parks, forest reserves, cultural sites and scenic waterfalls and blessed with bleached white beaches and the lush rainforest of the Atlantic coastline. Bradt's Ghana is accompanied by a dedicated, updated website run by the author himself and caters for everyone from birdwatchers to bar-hoppers. Whether you want to cruise the world's largest man-made reservoir, Lake Volta, on a pokey old steamer, hike with elephants in Mole National Park, or party all night in Accra's glittering Osu district, Bradt's Ghana is an indispensable companion.
Specially written by leading Ghanian education professionals to fulfill all the requirements of the new English syllabus, Black Star English for Senior High Schools has the following important features: • The text is divided into units, each covering related knowledge and skills (knowledge and understanding, use of knowledge as well as the four communication skills). • Units consist of four sections, each covering the profile of dimensions (describing, explaining, summarising, application, etc.) on which students are assessed. • Each section starts with the list of curriculum objectives covered in that particular section. • A variety of exercises enable the students to practise their newly acquired knowledge and skills. • Reading passages are followed by glossaries assisting students to understand difficult and less common terms. • 'Note that' boxes, emphasisng certain knowledge, skills and phonetic sounds/symbols, lend students support throughout the book.
Challenging the myth of African Canadian leadership "in crisis," this book opens a broad vista of inquiry into the many and dynamic ways leadership practices occur in Black Canadian communities. Exploring topics including Black womens contributions to African Canadian communities, the Black Lives Matter movement, Black LGBTQ, HIV/AIDS advocacy, motherhood and grieving, mentoring, and anti-racism, contributors appraise the complex history and contemporary reality of blackness and leadership in Canada. With Canada as a complex site of Black diasporas, contributors offer an account of multiple forms of leadership and suggest that through surveillance and disruption, practices of self-determined Black leadership are incompatible with, and threatening to, White "structures" of power in Canada. As a whole, African Canadian Leadership offers perspectives that are complex, non-aligned, and in critical conversation about class, gender, sexuality, and the politics of African Canadian communities.
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