This volume attempts to review the historical development of Chinese Christianity from a “global-local” or “glocalization” perspective. It includes chapters on the Boxer Movement, Chinese indigenous movements, and Christian higher education and also contains seven biographical chapters. The author expounds upon the interplay of “universal” and “particular” aspects as well as the global and local forces which shaped the characteristics of Chinese Christianity in the late nineteenth and early twentieth century. This work focused on China could have wider implications for modern scholarship, both in the fields of comparative history of education and modern Chinese church history, for those scholars who are exploring the dialogical interplay between global and local Christianities.
The theme of this volume is: "The Sinification of Christianity", a concept which emerged from the study of the history of Christian higher education in China over the past 30 years. It starts with the fact that when the Protestant missionaries first came to China they hoped to "Christianize China." However, if the process of Christianizing China were to succeed, Christianity first had to accommodate itself to the Chinese culture and society, i.e. to undergo a processes of "contextualization", "indigenization" and "Sinification" in order to survive on Chinese soil. Eventually, it evolved into a new form of Christianity. Over the past thirty years, there is a drastic shift of paradigms and the broadening of perspectives in the study of Christian higher education in China. It was a process of Sinification of both the Christian colleges and universities in the Republican China era (1911-1949) and the study of the history of these Christian colleges and universities by Chinese scholars since the 1980s.
Since Christianity was re-introduced to China in the early nineteenth century, Chinese Christianity has undergone a holistic “transfiguration” which both truthfully restores ante-Nicene Christianity and successfully adapts to the cultural contexts of Chinese and other societies. The theoretical and theological diversity of this book is consistent with that of traditional Chinese religious writings as well as that of the ante-Nicene fathers but may be deemed un-theoretical, un-academic, or un-theological by those theologians who received Western theological training, as that tends to be too hegemonic, emotionless, and archaic in the eyes of lay believers.
The theme of this volume is: "The Sinification of Christianity", a concept which emerged from the study of the history of Christian higher education in China over the past 30 years. It starts with the fact that when the Protestant missionaries first came to China they hoped to "Christianize China." However, if the process of Christianizing China were to succeed, Christianity first had to accommodate itself to the Chinese culture and society, i.e. to undergo a processes of "contextualization", "indigenization" and "Sinification" in order to survive on Chinese soil. Eventually, it evolved into a new form of Christianity. Over the past thirty years, there is a drastic shift of paradigms and the broadening of perspectives in the study of Christian higher education in China. It was a process of Sinification of both the Christian colleges and universities in the Republican China era (1911-1949) and the study of the history of these Christian colleges and universities by Chinese scholars since the 1980s.
This volume attempts to review the historical development of Chinese Christianity from a “global-local” or “glocalization” perspective. It includes chapters on the Boxer Movement, Chinese indigenous movements, and Christian higher education and also contains seven biographical chapters. The author expounds upon the interplay of “universal” and “particular” aspects as well as the global and local forces which shaped the characteristics of Chinese Christianity in the late nineteenth and early twentieth century. This work focused on China could have wider implications for modern scholarship, both in the fields of comparative history of education and modern Chinese church history, for those scholars who are exploring the dialogical interplay between global and local Christianities.
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