Eleven lectures on the role of Òthe letter and the SpiritÓ and the centrality of Christ set against the historical background of the Reformation of the Anabaptists and the Calvinists.
Here is a no-nonsense theologian who goes for the jugular. In Forsyth's company we are aware of both the glory and the gravity of what we are doing when we go to our knees in prayer." -Eugene H. Peterson P. T. Forsyth is sometimes described as an English pre-cursor to Karl Barth. He was born in 1848 to a Scottish family of humble origins and later in life attended Aberdeen University, where he graduated with first-class honours in classical literature in 1869. In 1876 he was ordained and called to minister in Shipley, Yorkshire. In his early ministry in the Congregational Church, Forsyth fought orthodoxy and sought for the right to rethink Christian theology and pursue liberal thought. In 1878, however, Forsyth experienced a conversion from, in his own words, "being a Christian to being a believer, from a lover of love to an object of grace." A profound awareness of pastoral responsibility was awakened which radically altered the the course of his ministry. His conversion thrust him from the leadership of liberalism to a recovery of the theology of grace. Quickly, he became one of the better-known figures in British Nonconformity. In 1894, he received a call to Emmanuel College in Cambridge, where he preached his famous sermon, "Holy Father" in 1896. In 1901, he accepted a position as principal of Hackney Theological College, London where he remained until he died in 1921. Over his lifetime Forsyth published 25 books and more than 260 articles. He is often credited with recovering for his generation the reality and true dimensions of the grace of God.
About the Contributor(s): Peter Taylor Forsyth (1848-1921) preached and pastored for twenty five years before becoming principal of Hackney College in London where he taught systematic theology and preaching. Forsyth converted from theological liberalism to classical Christianity in the mid-1880s. The theological transition was, in his own words, from a lover of love to an object of grace. A theologian of the cross, Forsyth is well known for his publications The Work of Christ, Cruciality of the Cross, and The Person and Place of Jesus Christ.
Fifty Key Christian Thinkers provides both valuable information and stimulating debate on the lives and work of fifty of the most important Christian theologians. This guide provides an overview of Christian theology from the emergence of the faith 2000 years ago to the present day. Among the figures profiled in this accessible guide are: * St Paul * Barth * Aquinas * Boethius * Niebuhr * Calvin * Luther * Feuerbach * Kierkegaard * Origen
The God of Christian faith is, according to Peter Taylor Forsyth, a God of holy, righteous love. As a result, God's intervention in human life is morally robust, being in search of the transformation of its recipients toward holy love. Its high point is in the cross of Jesus Christ. This book contains twenty of Forsyth's essays that clarify the nature and manifestation of God's holy love. Forsyth contends that God is an active personal agent who desires interpersonal fellowship with humans, under the authority of divine holy love. He attends to the experience of God in moral conscience, where one can experience forgiveness and redemption by God. He challenges readers to consider whether their experience includes an encounter with a God who manifests holy love.
Christ emptied himself,"" we read in Paul's letter to the Philippians - words that are probably part of an early Christian liturgy. In this book, Peter Colyer examines in detail the concept of the self-emptying (kenosis) of Christ and of the ways in which this understanding of the historic figure of Jesus Christ has been extended to the whole being of God. The sections of the book deal with: the need for compatibility between theological and scientific views of the natural world; the increas...
Here is a no-nonsense theologian who goes for the jugular. In Forsyth's company we are aware of both the glory and the gravity of what we are doing when we go to our knees in prayer." -Eugene H. Peterson P. T. Forsyth is sometimes described as an English pre-cursor to Karl Barth. He was born in 1848 to a Scottish family of humble origins and later in life attended Aberdeen University, where he graduated with first-class honours in classical literature in 1869. In 1876 he was ordained and called to minister in Shipley, Yorkshire. In his early ministry in the Congregational Church, Forsyth fought orthodoxy and sought for the right to rethink Christian theology and pursue liberal thought. In 1878, however, Forsyth experienced a conversion from, in his own words, "being a Christian to being a believer, from a lover of love to an object of grace." A profound awareness of pastoral responsibility was awakened which radically altered the the course of his ministry. His conversion thrust him from the leadership of liberalism to a recovery of the theology of grace. Quickly, he became one of the better-known figures in British Nonconformity. In 1894, he received a call to Emmanuel College in Cambridge, where he preached his famous sermon, "Holy Father" in 1896. In 1901, he accepted a position as principal of Hackney Theological College, London where he remained until he died in 1921. Over his lifetime Forsyth published 25 books and more than 260 articles. He is often credited with recovering for his generation the reality and true dimensions of the grace of God.
This book offers an examination of Scottish migration to the Polish-Lithuanian Commonwealth: numbers of migrants; patterns of settlement; laws regulating their presence; their activities; their social advancement into the Polish nobility; their assimilation and then the eventual disappearance as a distinct ethnic group in Poland-Lithuania.
It was from the pulpit of the Riverside Church that Martin Luther King, Jr., first publicly voiced his opposition to the Vietnam War, that Nelson Mandela addressed U.S. church leaders after his release from prison, and that speakers as diverse as Cesar Chavez, Jesse Jackson, Desmond Tutu, Fidel Castro, and Reinhold Niebuhr lectured church and nation about issues of the day. The greatest of American preachers have served as senior minister, including Harry Emerson Fosdick, Robert J. McCracken, Ernest T. Campbell, William Sloane Coffin, Jr., and James A. Forbes, Jr., and at one time the New York Times printed reports of each Sunday's sermon in its Monday morning edition. For seven decades the church has served as the premier model of Protestant liberalism in the United States. Its history represents the movement from white Protestant hegemony to a multiracial and multiethnic church that has been at the vanguard of social justice advocacy, liberation theologies, gay and lesbian ministries, peace studies, ethnic and racial dialogue, and Jewish-Christian relations. A collaborative effort by a stellar team of scholars, The History of the Riverside Church in the City of New York offers a critical history of this unique institution on Manhattan's Upper West Side, including its cultural impact on New York City and beyond, its outstanding preachers, and its architecture, and assesses the shifting fortunes of religious progressivism in the twentieth century.
Architects, Sustainability and the Climate Emergency: A Political Ecology chronicles how architects have shaped their ideas of the city—and sustainability—as knowledge of the climate emergency has unfolded. Have architects responded to the climate crisis too slowly?
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