Robin George Collingwood (1889-1943) was one of the most important philosophers of the 20th century, with his work spanning theory of knowledge, metaphysics, philosophy of art, philosophy of history, and social and political philosophy. The full range and reach of Collingwood's philosophical thought is covered by Peter Skagestad in this study. Following Collingwood's education and his Oxford career, Skagestad considers his relationship with prominent Italian philosophers Croce and De Ruggiero and the British idealists. Taking Collingwood's publications in order, he explains under what circumstances they were produced and the reception of his work by his contemporaries and by posterity, from Religion and Philosophy (1916) and Speculum Mentis (1923) to the posthumously published The Idea of History (1946). Featuring full coverage of Collingwood's philosophy of art, Skagestad also considers his argument, in response to A. J. Ayer, that metaphysics is the historical study of absolute presuppositions. Most importantly, Skagestad reveals how relevant Collingwood is today, through his concept of barbarism as a perceptive diagnosis of totalitarianism and his prescient warning of the rise of populism in the 21st century.
Scientist, mathematician, thinker, the father of pragmatism, the inspiration for William James and John Dewey, Charles Peirce has remained until recently a philosopher's philosopher. Peirce trod a fine line between the extremes of nominalism and realism, tough-minded pragmatism and metaphysical speculation. As Peter Skagestad makes clear, Peirce's system of thought was fragmented, incomplete, and sometimes inconsistent. But one overriding concern gives unity to the whole: the road of inquiry must never be blocked.
R. G. Collingwood is an important 20th-century historian, archaeologist and philosopher whose works are the subject of continued interest, analysis and study. There is an unquestionable need to support this research activity with the provision of a reference guide which is fully up-to-date, informed and authoritative. The Companion therefore lists all primary and secondary material relevant to the study of Collingwood in all his fields of expertise - historical theory, philosophy and archaeology. It also provides a guide to archive material relevant to his life, together with sources and locations. The resulting volume is an essential companion to the understanding of the life and thought of R. G. Collingwood.
The Idea of History is the best known work of the Oxford philosopher and historian RG Collingwood. Published posthumously in 1946 it is, in effect, two books: a historiography and a philosophy of history. Students look to Collingwood for a history of thinking about history, and to discover his ideas about the nature of historical understanding. It is an indispensable text for historians and philosophers yet it is also highly challenging and many of Collingwood's innovations have been seriously misunderstood. The primary focus of this book is on Collingwood's actual arguments, especially the most radical of these, with the aim of elucidating their construction and appraising them in the clearest possible way. This guide is the ideal companion to Collingwood's classic text both for students coming to it for the first time and for those wishing to consider its arguments afresh. It offers clear and concise accounts of the book's composition; the intellectual context of Collingwood's ideas; its central arguments concerning the nature of history; and its reception and influence.
First published in 1986, this book considers the nature of international interest in Antarctica and the positions of those involved. It looks at the significance of the historical dimension, the development of the treaty system, the management of marine and mineral resources, the role of the United Nations and the impact of such non-governmental organisations as Greenpeace International. The Antarctic implications of the Falklands War of 1982 are also discussed, as well as the underlying relationship between America and the Soviet Union during the 1980s. With a truly international scope, this reissue will be of particular relevance to students with an interest in the political, legal, economic and environmental concerns surrounding the Antarctic region, both in the present and historically.
Robin George Collingwood (1889-1943) was one of the most important philosophers of the 20th century, with his work spanning theory of knowledge, metaphysics, philosophy of art, philosophy of history, and social and political philosophy. The full range and reach of Collingwood's philosophical thought is covered by Peter Skagestad in this study. Following Collingwood's education and his Oxford career, Skagestad considers his relationship with prominent Italian philosophers Croce and De Ruggiero and the British idealists. Taking Collingwood's publications in order, he explains under what circumstances they were produced and the reception of his work by his contemporaries and by posterity, from Religion and Philosophy (1916) and Speculum Mentis (1923) to the posthumously published The Idea of History (1946). Featuring full coverage of Collingwood's philosophy of art, Skagestad also considers his argument, in response to A. J. Ayer, that metaphysics is the historical study of absolute presuppositions. Most importantly, Skagestad reveals how relevant Collingwood is today, through his concept of barbarism as a perceptive diagnosis of totalitarianism and his prescient warning of the rise of populism in the 21st century.
Scientist, mathematician, thinker, the father of pragmatism, the inspiration for William James and John Dewey, Charles Peirce has remained until recently a philosopher's philosopher. Peirce trod a fine line between the extremes of nominalism and realism, tough-minded pragmatism and metaphysical speculation. As Peter Skagestad makes clear, Peirce's system of thought was fragmented, incomplete, and sometimes inconsistent. But one overriding concern gives unity to the whole: the road of inquiry must never be blocked.
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