This interdisciplinary work addresses the question, "What role should psychological conceptualization play for thinkers who believe that the brain is the organ of the mind?" It offers readers something unique both by systematically comparing the writings of eliminativist philosophers of mind with the writings of the most committed proponents of biological psychiatry, and by critically scrutinizing their shared anti-anthropomorphism from the standpoint of a diagnostician and therapist. Contradicting the contemporary assumption that common sense psychology has already been proven futile, and we are just waiting for an adequate scientifically-based replacement, this book provides explicit philosophical and psychological arguments showing why, if they did not already have both cognitive and psychodynamic psychologies, philosophers and scientists would have to invent them to better understand brains. (Series A)
Freedom, Nature, and World is a collection of essays by Peter Loptson which examine issues posed by a broadly naturalistic view of the world, which Loptson defends while also exploring some of the challenges it confronts. Papers on freedom, Kant, Christianity, Homer, the history of analytic philosophy, the place of humanity in nature, and other topics, are brought together within a synoptically naturalistic purview. All the essays rest on, and in some cases extend, that synoptic perspective, which seeks to encompass both a scientific understanding of humankind in the natural world and the complexities of free rational agency within our cultural and historical settings.
An essential introduction to the philosophy of biology This is a concise, comprehensive, and accessible introduction to the philosophy of biology written by a leading authority on the subject. Geared to philosophers, biologists, and students of both, the book provides sophisticated and innovative coverage of the central topics and many of the latest developments in the field. Emphasizing connections between biological theories and other areas of philosophy, and carefully explaining both philosophical and biological terms, Peter Godfrey-Smith discusses the relation between philosophy and science; examines the role of laws, mechanistic explanation, and idealized models in biological theories; describes evolution by natural selection; and assesses attempts to extend Darwin's mechanism to explain changes in ideas, culture, and other phenomena. Further topics include functions and teleology, individuality and organisms, species, the tree of life, and human nature. The book closes with detailed, cutting-edge treatments of the evolution of cooperation, of information in biology, and of the role of communication in living systems at all scales. Authoritative and up-to-date, this is an essential guide for anyone interested in the important philosophical issues raised by the biological sciences.
This book tells the story of idealism in modern philosophy, from the seventeenth century to the turn of the twenty-first. Paul Guyer and Rolf-Peter Horstmann define idealism as the reduction of all reality to something mental in nature. Rather than distinguishing between metaphysical and epistemological versions of idealism, they distinguish between metaphysical and epistemological motivations for idealism. They argue that while metaphysical arguments for idealism have only rarely been accepted, for example by Bishop Berkeley in the early eighteenth century and the British idealists Bradley and McTaggart in the late nineteenth and early twentieth centuries, epistemological arguments for idealism have been widely accepted, even in the so-called analytic philosophy of the twentieth century. Guyer and Horstmann discuss many philosophers who have played a role in the development of idealism, from Descartes, Hobbes, Spinoza, Leibniz, Locke, Berkeley, and Hume, through Kant; the German idealists Fichte, Schelling, and Hegel; Schopenhauer and Nietzsche; the British and American idealists such as Green and Royce in addition to Bradley and McTaggart; G.E. Moore and Bertrand Russell, Neo-Kantians such as Ernst Cassirer; and twentieth-century philosophers such as Wittgenstein, Collingwood, Carnap, Sellars, and McDowell.
Propositional quantifiers are quantifiers binding proposition letters, understood as variables. This Element introduces propositional quantifiers and explains why they are especially interesting in the context of propositional modal logics. It surveys the main results on propositionally quantified modal logics which have been obtained in the literature, presents a number of open questions, and provides examples of applications of such logics to philosophical problems.
This book presents and evaluates the late philosophy (Spätphilosophie) of F. W. J. Schelling (1775-1854) across a wide range of issues, ranging from relation between pure thinking and being, to the philosophy of mythology and religion, to the philosophy of history, to questions concerning the philosophy of nature and freedom. Simultaneously, it discusses Hegel's treatment of similar issues, and systematically compares the two thinkers. This is the first time, in an English-language publication, that these two major German Idealists have been compared in such detail along such a broad front. The book begins with three chapters exploring the development of Schelling's thinking concerning transcendental philosophy, nature and teleology, human freedom, and the theory of history, from his earliest publications up to his middle years. Against this background, the book then presents Schelling's distinction between "positive" and "negative" philosophy, the defining mark of his late philosophy. It explores his theory of pure a priori thinking (negative philosophy), and his account of the transition from negative to positive philosophy. The major components of Schelling's positive philosophy, including his conception of "un-pre-thinkable being", and his theories of mythology and revelation, are then discussed. Throughout, a comparative assessment of Hegel's approach similar issues is sustained. Schelling emerges as a philosopher who traced his own highly distinctive path through the thicket of problems bequeathed by Kant, and whose systematic responses to these problems still merit serious consideration as alternatives to those of Hegel"--
Philip Seymour Hoffman (1967-2014) was an American film, television and stage actor, film producer, and film and stage director, best known for his memorable supporting roles in independent films. Considered one of the best actors of his generation, he died of a drug overdose at age 46 after years of sobriety. He won the Academy Award for Best Actor for his titular role in Capote (2005), and Best Supporting nominations for Doubt (2008) and The Master (2012). This biography covers his life and career and provides an appendix listing his film, television and stage appearances.
In Reality: Fundamental Topics in Metaphysics, Peter Loptson argues for a conception of metaphysics as the most general or comprehensive method of inquiry. Working from a broadly analytic and naturalist perspective, he confronts positions that claim metaphysics to be impossible, as advanced in ancient, Kantian, post-Kantian, and contemporary philosophy, showing them to be unsuccessful. He draws the topics of his selective investigation of metaphysics partly from the work of Kant, whom he conceives as a primary guide to what metaphysical enquiry seeks to know. Loptson provides accounts of basic categories of what is real and outlines major historical metaphysical systems. He then goes on to explore aspects of existence, essence, substance, universals, space, time, causality, mind, freedom, and other topics. This important contribution to metaphysics offers both sustained arguments on all aspects of the subject and important insights into the major metaphysical systems from the history of philosophy.
Originally published in 1990, this book brought a new rigor and subtlety to the interpretation of film adaptations of Shakespeare. Drawing on traditional literary analysis, psychoanalysis, and current film theory about gender and subjectivity, the author combines close readings of seven films with historical and biographical studies of the directors who made them. Offering substantial readings of Jean-Luc Godard’s controversial deconstructed King Lear and of Liz White’s independent African-American Othello, Donaldson also applies his provocative and contemporary point of view to more familiar films. He reads Olivier’s Henry V in relation to its treatment of sexual difference; Olivier’s Hamlet in part as an expression of the director’s childhood sexual trauma; Kurosawa’s Throne of Blood as an allegory of the relationship between Western and Japanese cinema; and Zeffirelli’s immensely popular Romeo and Juliet in the light of its powerful homoerotic subtext. With striking perspectives on Shakespeare, on the movies as an expressive medium, and on the complex processes of cultural change, this is timeless useful reading for teachers and students of film and literature.
This book explores the historical relations between science and religion and discusses contemporary issues with perspectives from cosmology, evolutionary biology and bioethics.
As a regular reviewer for Shakespeare Survey and the BBC, Holland has examined the variety, the strengths and the problems of English productions. His introductory chapter points to themes which are taken up in the detailed accounts that follow: the size and scale of different theatres, the difficulties of over-familiarity, the power of director's theatre, the possibilities of design, the excitement of new actors, the discoveries of regionalism and the variety of playing spaces in which Shakespeare is performed. The main part of the book is a chronological account of productions which charts the work of several English companies, including the Royal Shakespeare Company, the Royal National Theatre, Cheek by Jowl, Northern Broadsides and the English Shakespeare Company. A final chapter compares the English experience with productions elsewhere, including America, France, Germany and Russia.
In his famous argument against miracles, David Hume gets to the heart of the modern problem of supernatural belief. 'We are apt', says Hume, 'to imagine ourselves transported into some new world; where the whole form of nature is disjointed, and every element performs its operation in a different manner, from what it does at present.' This encapsulates, observes Peter Harrison, the disjuncture between contemporary Western culture and medieval societies. In the Middle Ages, people saw the hand of God at work everywhere. Indeed, many suppose that 'belief in the supernatural' is likewise fundamental nowadays to religious commitment. But dichotomising between 'naturalism' and 'supernaturalism' is actually a relatively recent phenomenon, just as the notion of 'belief' emerged historically late. In this masterful contribution to intellectual history, the author overturns crucial misconceptions – 'myths' – about secular modernity, challenging common misunderstandings of the past even as he reinvigorates religious thinking in the present.
By analyzing historic and contextualized transit practices and case studies of travel in technological cultures, car travel, air travel, and cycling in Dutch towns, this book argues that travel cannot simply be reduced to getting from A to B.
This book traces the history of threats to species and habitat in California, from the time of the Gold Rush to the present. The author shows how, over the course of more than a century, scientists and conservationists came to view the fates of endangered species as dependent on the ecological conditions and human activities in the places where those species lived. The story begins with the tale of the state's extinct mascot, the California grizzly, and the conservation movements and laws that followed its disappearance. The second half of the book focuses on four high-profile endangered species: the California condor, the desert tortoise, the San Joaquin kit fox, and the Delta smelt. The author offers an account of how Americans developed a civil system in which imperiled species serve as proxies for broader conflicts about the politics of place. The book concludes that the challenge for conservationists in the twenty-first century will be to expand habitat conservation beyond protected wildlands to build more diverse and sustainable landscapes.
This book explores the idea of human nature and the many understandings of it put forward by such diverse figures as Aristotle, Rousseau, Marx, Freud, Darwin, and E.O. Wilson. Each chapter looks at a different theory and offers a concise explanation, assessing the theory's plausibility without forcing it into a mould. Some chapters deal with the ideas of only one thinker, while others (such as the chapters on liberalism and feminism) present a variety of different positions. A clear distinction is made between theories of human nature and the political theories which so often follow from them. For the new edition, Loptson has addressed the new developments in the rapidly expanding genetic and paleontological record, as well as expanded the discussion of the Christian theory of human nature by incorporating the ideas of the Marx scholar and social theorist G.A. Cohen. The new edition has also been substantively revised and updated throughout.
His fans have spoken, but despite their requests, Peter Davison has gone ahead and written his autobiography anyway. It wasn’t the book they tried to stop – it was more like the book they didn’t want him to start. An aspiring singer-songwriter, once dubbed Woking’s answer to Bob Dylan (by his mum, who once heard a Bob Dylan song), Peter actually penned a hit for Dave Clark but soon swapped a life on the pub circuit to tread the boards. From colonial roots – his dad was Guyanese and his mother was born in India – the family settled in Surrey where Peter’s academic achievements were unspectacular – he even managed to fail CSE woodwork, eliciting a lament from his astonished teacher (‘All you have to do is recognise wood!’). Despite this, Peter has secured his place in science fiction history, becoming the fifth Doctor Who, although he nearly turned down the role. The Time Lord connection continued with the marriage of his daughter Georgia to Dr Who number ten, David Tennant. The artist formerly known as Peter Malcolm Gordon Moffett has starred in a number of television series including Love for Lydia, A Very Peculiar Practice, At Home with the Braithwaites and The Last Detective and became a national treasure for having his arm up a cow in his role as Tristan Farnon in All Creatures Great and Small. He was also in a Michael Winner movie... He made his first stage appearance with an amateur dramatic company, but The Byfleet Players’ loss was the West End’s gain as he now has a number of musicals to his name, including Legally Blonde, Chicago and Spamalot. Most recently he starred in the box office record-breaking Gypsy where he rubbed shoulders backstage with Dames Meryl Streep, Maggie Smith and Judi Dench – all asking him for directions to Imelda Staunton’s dressing room. One thing is for sure: of all the British screen and stage actors of the last fifty years, Peter Davison is certainly one of them and, within these pages, intrepid readers will at last have the dubious honour of sharing in his life and times – as he despairs over whether there truly ever can be life outside the box.
A practical guide to facilitating philosophical conversations with groups (especially in schools) based on philosophical and pedagogical principles derived from the ancient Greek philosophers but supported my modern-day research and pedagogical practices. It divides facilitation up into basic, expert and advanced levels, allowing a teacher to get going with some basic moves and principles allowing for development of facilitation over time. As well as being packed with practical strategies, questioning prompts and methods for developing metacognition and critical thinking in pupils, it also has brand new session plans published nowhere else previously.
Merleau-Ponty’s phenomenological notion of motivation advances a compelling alternative to the empiricist and rationalist assumptions that underpin modern epistemology. Arguing that knowledge is ultimately founded in perceptual experience, Peter Antich interprets and defends Merleau-Ponty’s thinking on motivation as the key to establishing a new form of epistemic grounding. Upending the classical dichotomy between reason and natural causality, justification and explanation, Antich shows how this epistemic ground enables Merleau-Ponty to offer a radically new account of knowledge and its relation to perception. In so doing, Antich demonstrates how and why Merleau-Ponty remains a vital resource for today’s epistemologists.
The dramatic opening weeks of the Great War passed into legend long before the conflict ended. The British Expeditionary Force fought a mesmerizing campaign, outnumbered and outflanked but courageous and skillful, holding the line against impossible odds, sacrificing themselves to stop the last great German offensive of 1914. A remarkable story of high hopes and crushing disappointment, the campaign contains moments of sheer horror and nerve-shattering excitement; pathos and comic relief; occasional cowardice and much selfless courage--all culminating in the climax of the First Battle of Ypres. And yet, as Peter Hart shows in this gripping and revisionary look at the war's first year, for too long the British part in the 1914 campaigns has been veiled in layers of self-congratulatory myth: a tale of poor unprepared Britain, reliant on the peerless class of her regular soldiers to bolster the rabble of the unreliable French Army and defeat the teeming hordes of German troops. But the reality of those early months is in fact far more complex--and ultimately, Hart argues, far more powerful than the standard triumphalist narrative. Fire and Movement places the British role in 1914 into a proper historical context, incorporating the personal experiences of the men who were present on the front lines. The British regulars were indeed skillful soldiers, but as Hart reveals, they also lacked practice in many of the required disciplines of modern warfare, and the inexperience of officers led to severe mistakes. Hart also provides a more accurate portrait of the German Army they faced--not the caricature of hordes of automatons, but the reality of a well-trained and superlatively equipped force that outfought the BEF in the early battles--and allows readers to come to a full appreciation of the role of the French Army, without whom the Marne never would have been won. Ultimately Fire and Movement shows the story of the 1914 campaigns to be an epic tale, and one which needs no embellishment. Through the voices and recollections of the soldiers who were there, Hart strips away the myth to offer a clear-eyed account of the remarkable early days of the Great War.
Can artificial intelligence (AI) attain human-level consciousness? And if so, should the church minister salvation to AI? Through engaging philosophy of mind, AI research, the cognitive sciences, neuroscience, and theological anthropology, Dr. Bellini attempts to answer these questions. The hypothesis is if the hard problem of consciousness can be solved, and if human consciousness is replicable in AI, then attaining artificial general conscious intelligence (AGCI) is possible, and perhaps needs to be evangelized or discipled, as some claim. On the contrary, if the hard problem of consciousness cannot be solved and human consciousness is not replicable in AI, then AGCI is not possible, and it does not need to be evangelized. And in either case, how can the church begin a theological conversation with AI with its potential to match and exceed human intelligence and performance? A theological position on consciousness and the image of God is proposed, demonstrating the uniqueness of human consciousness in contrast with AI and artificial consciousness. A thorough exposition of the image of God is offered to serve as a cornerstone for any future conversation on a theological perspective of machines (AI).
Fraternis begins moments after another devastating attack on US soil. As the world braces for more attacks, a mysterious group of rogue operatives is combing the globe in an attempt to eliminate the ones responsible. But all is not what it seems. There are unknown forces, hidden agendas, and ancient secrets. With time running out and a dangerous man plotting the unthinkable, can our warriors unravel a mystery steeped in family loyalty, fanaticism, and intrigue, before he strikes again?
Peter Hacker’s Insight and Illusion is a thoroughly comprehensive examination of the evolution of Wittgenstein’s thought from the Tractatus to his later ‘mature’ phase. This is a reprint of the revised and corrected 1989 edition, with a new foreword by Constantine Sandis. Hacker’s book is now widely regarded as the best single volume study covering both the ‘early’ and the ‘later’ Wittgenstein. Until this third edition, the book had been out of print for 25 years.
International criminal law and justice is a flourishing field which has led, in recent years, to new international criminal tribunals and new mechanisms for investigation and holding criminals to account. These developments have, in turn, led to an increasing volume and greater consolidation of case law, and even more scholarly attention. The second edition of this volume of Kai Ambos' seminal treatise has been revised and rewritten in parts to provide coverage of recent developments in the 'Special Part' of international criminal law: namely, the specific crimes and sentencing. Amongst other updates, there are significant extensions of the discussion on sexual and gender-based crimes; the introduction of environmental crimes into international criminal law; further elaboration on the nexus requirement in war crimes and asymmetrical conflicts (e.g., ISIS); and reference to the newly introduced war crimes of the ICC Statute and of the peculiarities of cyber-attacks and other emerging activities. The volume complements Volume I of the treatise on issues relevant to the foundations, general part of international criminal law, and general principles of international criminal justice. Taken together with the other new editions of the three-volume series, this second edition provides an exhaustive guide to every aspect of international criminal law, from fundamental principles to procedures and implementation. Kai Ambos' Treatise remains an indispensable reference work for academics and practitioners of international criminal law.
A remarkably clear explication of the tenets of Object-Oriented Philosophy and an acute critique of the movement's ramifications for philosophy today. How does the patience and rigour of philosophical explanation fare when confronted with an irrepressible desire to commune with the object and to escape the subjective perplexities of reference, meaning, and sense? Moving beyond the hype and the inflated claims made for “Object-Oriented” thought, Peter Wolfendale considers its emergence in the light of the intertwined legacies of twentieth-century analytic and Continental traditions. Both a remarkably clear explication of the tenets of OOP and an acute critique of the movement's ramifications for philosophy today, Object-Oriented Philosophy is a major engagement with one of the most prevalent trends in recent philosophy.
The Accidental Ecosystem tells the story of how cities across the United States went from having little wildlife to filling, dramatically and unexpectedly, with wild creatures. Today, many of these cities have more large and charismatic wild animals living in them than at any time in at least the past 150 years. Why have so many cities--the most artificial and human-dominated of all Earth's ecosystems--grown rich with wildlife, even as wildlife has declined in most of the rest of the world? And what does this paradox mean for people, wildlife, and nature on our increasingly urban planet? The Accidental Ecosystem is the first book to explain this phenomenon from a deep historical perspective, and its focus includes a broad range of species and cities. Digging into the natural history of cities and unpacking our conception of what it means to be wild, this book provides fascinating context for why animals are thriving more in cities than outside of them. Author Peter Alagona argues that the proliferation of animals in cities is largely the unintended result of human decisions that were made for reasons having little to do with the wild creatures themselves. Considering what it means to live in diverse, multispecies communities and exploring how human and non-human members of communities might thrive together, Alagona goes beyond the tension between those who embrace the surge in urban wildlife and those who think of animals as invasive or as public safety hazards. The Accidental Ecosystem calls on readers to reimagine interspecies coexistence in shared habitats as well as policies that are based on just, humane, and sustainable approaches"--Provided by publisher.
This Element is a study of how the power of imagination is, according to Kant, supposed to contribute to cognition. It is meant to be an immanent and a reconstructive endeavor, relying solely on Kant's own resources when he tries to determine what material, faculties, and operations are necessary for cognition of objects. The main discourse is divided into two sections. The first deals with Kant's views concerning the power of imagination as outlined in the A- and B- edition of the Critique of Pure Reason. The second focuses on the power of imagination in the first part of the Critique of Judgment.
Expanding Authorship collects important essays by Peter Middleton that show the many ways in which, in a world of proliferating communications media, poetry-making is increasingly the work of agencies extending beyond that of a single, identifiable author. In four sections—Sound, Communities, Collaboration, and Complexity—Middleton demonstrates that this changing situation of poetry requires new understandings of the variations of authorship. He explores the internal divisions of lyric subjectivity, the vicissitudes of coauthorship and poetry networks, the creative role of editors and anthologists, and the ways in which the long poem can reveal the outer limits of authorship. Readers and scholars of Wallace Stevens, William Carlos Williams, George Oppen, Frank O’Hara, Robert Duncan, Robert Creeley, Jerome Rothenberg, Susan Howe, Lyn Hejinian, Nathaniel Mackey, and Rae Armantrout will find much to learn and enjoy in this groundbreaking volume.
Pragmatism with Purpose collects essays by the late Peter Hare, a leading proponent of the American philosophical tradition. The volume includes essays on “holistic pragmatism” that Hare developed in conversation with Morton White, as well as historical articles on William James and C. S. Peirce and commentaries on the profession.
This work includes 140 papers on pure and applied research of physics and chemistry of hydrothermal systems. It includes papers on metastable states, nucleation, super-cooled water and high temperature aqueous solutions.
A powerful case for why anthropology should study outsiders of thought and their speculative ideas What sort of thinking is needed to study anomalies in thought? In this trenchantly argued and beautifully written book, anthropologist Peter Skafish explores this provocative question by examining the writings of the medium and “rough metaphysician” Jane Roberts (1929–1984). Through a close interpretation of her own published texts as well as those she understood herself to have dictated for her cohort of channeled personalities—including one, named “Seth,” who would inspire the New Age movement—Skafish shows her intuitive and dreamlike work to be a source of rigorously inventive ideas about science, ontology, translation, and pluralism. Arguing that Roberts’s writings contain philosophies ahead of their time, he also asks: How might our understanding of speculative thinking change if we consider the way untrained writers, occult visionaries, and their counterparts in other cultural traditions undertake it? What can outsider thinkers teach us about the limitations of even our most critical intellectual habits? Rough Metaphysics is at once an ethnography of the books of a strange and yet remarkable writer, a commentary on the unlikely philosophy contained in them, and a call for a new way of doing (and undoing) philosophy through anthropology, and vice versa. In guiding the reader through Roberts’s often hallucinatory “world of concepts,” Skafish also develops a series of original interpretations of thinkers—from William James to Claude Lévi-Strauss to Paul Feyerabend—who have been vital to anthropologists and their fellow travelers. Seductively written and surprising in its turns of thought, Rough Metaphysics is a feast for anyone who wants to learn how to think something new, especially about thought.
From the reviews: "The book has a broad and general coverage of both the mathematics and the numerical methods well suited for graduate students." Applied Mechanics Reviews #1 "This is a very well written book. The topics are developed with separate headings making the matter easily understandable. Computer programs are also included for many problems together with a separate chapter dealing with the application of computer programs to heat transfer problems. This enhances the utility of the book." Zentralblatt für Mathematik #1
At the centre of the metaethical debate that took off from G.E. Moore's Principia Ethica (1903) was his critique of ethical naturalism. While Moore's own arguments against ethical naturalism find little acceptance these days, an alternative ground for thinking that ethical properties and facts could not be natural has gained prominence: No natural account can be given of normativity. This collection contains original essays from both sides of the debate. Representing a wide range of metaethical views, the authors develop diverse accounts of normativity and discuss what it means for a concept to be natural. Contributions are by Norbert Anwander, David Copp, Ulvi Doguoglu, Neil Roughley, Peter Schaber, Thomas Schmidt, and Theo van Willigenburg.
A Historical Introduction to the Philosophy of Mind is designed both to provide a selection of core readings on the subject and to make those readings accessible by providing commentaries to guide the reader through initially intimidating material. Each commentary explains technical concepts and provides background on obscure arguments as they arise, setting them in the historical and intellectual milieu from which they emerged. The readings concentrate on providing the student with a solid grounding in the theories of representative figures of the major philosophical movements, from Plato and Aristotle to important recent figures such as Fodor and Dennett. A glossary of key terms is also included.
A memoir of a tough childhood—and tough combat—by an “adventurous, lively, outspoken, opinionated” WWII Marine veteran (Columbus Dispatch). On September 15, 1944, the US First Marine Division landed on a small island in the Central Pacific called Peleliu as a prelude to the liberation of the Philippines. Among the first wave of Marines that hit the beach that day was twenty-two-year-old George Peto. Growing up on an Ohio farm, George always preferred being outdoors and exploring. This made school a challenge, but his hunting, fishing, and trapping skills helped put food on his family’s table. As a poor teenager living in a rough area, he got into regular brawls, and he found holding down a job hard because of his wanderlust. After working out west with the CCC, he decided that joining the Marines offered him the opportunity for adventure, plus three square meals a day—so he and his brother joined the Corps in 1941, just a few months before Pearl Harbor. Following boot camp and training, he was initially assigned to various guard units until he was shipped out to the Pacific and assigned to the 1st Marines. His first combat experience was the landing at Finschhaven, followed by Cape Gloucester. Then as a Forward Observer, he went ashore in one of the lead amtracs at Peleliu and saw fierce fighting for a week before the regiment was relieved due to massive casualties. Six months later, his division became the immediate reserve for the initial landing on Okinawa. They encountered no resistance when they came ashore, but would go on to fight on Okinawa for over six months. This is the wild and remarkable story of an “Old Breed” Marine—his youth in the Great Depression, his training and combat in the Pacific, and his life after the war, told in his own words.
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