In Divine Audacity, Peter Dillard presents a historically informed and rigorous analysis of the themes of mystical union, volition and virtue that occupied several of the foremost theological minds in the late thirteenth and early fourteenth centuries. In particular, the work of Marguerite Porete raises complex questions in these areas, which are further explored by a trio of her near contemporaries. Their respective meditations are thoroughly analysed and then skilfully brought into dialogue. What emerges from Dillard’s synthesis of these voices is a contemporary mystical theology that is rooted in Hugh of Balma’s affective approach, sharpened through critical engagement with Meister Eckhart’s intellectualism, and strengthened by crucial insights gleaned from the writings of John Ruusbroec. The fresh examination of these thinkers - one of whom paid with her life for her radicalism - will appeal to philosophers and theologians alike, while Dillard’s own propositions demand attention from all who concern themselves with the nature of the union between the soul and God.
In this groundbreaking new work, Dillard makes a powerful case for bringing contemporary Christian theology into critical dialogue with Martin Heidegger’s Contributions to Philosophy (Of the Event). Following his initial receptivity to theology in his early writings, Heidegger becomes increasingly agnostic and even atheistic in the 1930s until the sudden resurgence of religious discourse in Contributions. Dillard shows that there are good reasons for Heidegger’s striking reversal. Key philosophical concepts from Contributions enable Heidegger to overcome earlier theological conundrums left unresolved in his earlier engagements with themes in St. Paul and Luther, while the need to make a fateful decision regarding “the last god” prevents the central philosophical task of Contributions from collapsing into empty tautology or relapsing into objectionable metaphysics. Nevertheless, Heidegger leaves us in the predicament of having no clear idea of how we are to make the crucial decision about divinity. After considering several unsuccessful proposals for escaping the dilemma, Dillard develops a christological solution based on Heidegger’s engagement with the poetry of Georg Trakl. The resulting theological perspective is defended from some possible criticisms and situated within the broader context of contemporary postmetaphysical Heideggerian theology.
In Divine Audacity, Peter Dillard presents a historically informed and rigorous analysis of the themes of mystical union, volition and virtue that occupied several of the foremost theological minds in the late thirteenth and early fourteenth centuries. In particular, the work of Marguerite Porete raises complex questions in these areas, which are further explored by a trio of her near contemporaries. Their respective meditations are thoroughly analysed and then skilfully brought into dialogue. What emerges from Dillard’s synthesis of these voices is a contemporary mystical theology that is rooted in Hugh of Balma’s affective approach, sharpened through critical engagement with Meister Eckhart’s intellectualism, and strengthened by crucial insights gleaned from the writings of John Ruusbroec. The fresh examination of these thinkers - one of whom paid with her life for her radicalism - will appeal to philosophers and theologians alike, while Dillard’s own propositions demand attention from all who concern themselves with the nature of the union between the soul and God.
Using Martin Heidegger’s later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger’s initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents.
St. Bonaventure of Bagnoregio's The Soul's Journey into God is a masterpiece of thirteenth-century Scholasticism. Unfortunately no comprehensive analysis of Bonaventure's seminal treatise exists that is accessible to contemporary audiences. Reinvigorating the medieval tradition of critical commentary for the twenty-first century, this book introduces readers to basic Scholastic concepts and arguments by expounding and evaluating Bonaventure's speculative system. Dillard also highlights the relevance of Bonaventure's thought for contemporary philosophical theology.
Heidegger and Philosophical Atheology offers an important new reading of Heidegger's middle and later thought. Beginning with Heidegger's early dissertation on the doctrine of categories in Duns Scotus, Peter S. Dillard shows how Heidegger's middle and later works develop a philosophical anti-theology or 'atheology' that poses a serious threat to traditional metaphysics, natural theology and philosophy of religion. Drawing on the insights of Scholastic thinkers such as St Thomas Aquinas and Duns Scotus, the book reveals the problematic assumptions of Heideggerian 'atheology' and shows why they should be rejected. Dillard's critique paves the way for a rejuvenation of Scholastic metaphysics and reveals its relevance to some contemporary philosophical disputes. In addition to clarifying the question of being and explaining the role of phenomenology in metaphysics, Dillard sheds light on the nature of nothingness, necessity and contingency. Ultimately the book offers a revolutionary reorientation of our understanding, both of the later Heidegger and of the legacy of Scholasticism.
In this groundbreaking new work, Dillard makes a powerful case for bringing contemporary Christian theology into critical dialogue with Martin Heidegger’s Contributions to Philosophy (Of the Event). Following his initial receptivity to theology in his early writings, Heidegger becomes increasingly agnostic and even atheistic in the 1930s until the sudden resurgence of religious discourse in Contributions. Dillard shows that there are good reasons for Heidegger’s striking reversal. Key philosophical concepts from Contributions enable Heidegger to overcome earlier theological conundrums left unresolved in his earlier engagements with themes in St. Paul and Luther, while the need to make a fateful decision regarding “the last god” prevents the central philosophical task of Contributions from collapsing into empty tautology or relapsing into objectionable metaphysics. Nevertheless, Heidegger leaves us in the predicament of having no clear idea of how we are to make the crucial decision about divinity. After considering several unsuccessful proposals for escaping the dilemma, Dillard develops a christological solution based on Heidegger’s engagement with the poetry of Georg Trakl. The resulting theological perspective is defended from some possible criticisms and situated within the broader context of contemporary postmetaphysical Heideggerian theology.
In recent years a powerful grassroots movement has emerged calling for the papal definition of a fifth Marian dogma declaring the Blessed Virgin Mary to be Co-Redemptrix, Mediatrix of all graces, and Advocate. There has also been strong opposition to any such definition for various reasons. In The Truth about Mary, Peter Dillard clarifies this debate by providing a rigorous analysis of each thesis contained in the proposed dogma and determining whether a formal definition is appropriate at this time. The resulting theological and philosophical evaluation will be helpful to readers seeking a better understanding of what is at stake in a controversy that has far-reaching ramifications for the future of the Church.
St. Bonaventure of Bagnoregio's The Soul's Journey into God is a masterpiece of thirteenth-century Scholasticism. Unfortunately no comprehensive analysis of Bonaventure's seminal treatise exists that is accessible to contemporary audiences. Reinvigorating the medieval tradition of critical commentary for the twenty-first century, this book introduces readers to basic Scholastic concepts and arguments by expounding and evaluating Bonaventure's speculative system. Dillard also highlights the relevance of Bonaventure's thought for contemporary philosophical theology.
Using Martin Heidegger’s later philosophy as his springboard, Peter S. Dillard provides a radical reorientation of contemporary Christian theology. From Heidegger’s initially obscure texts concerning the holy, the gods, and the last god, Dillard extracts two possible non-metaphysical theologies: a theology of Streit and a theology of Gelassenheit. Both theologies promise to avoid metaphysical antinomies that traditionally hinder theology. After describing the strengths and weaknesses of each non-metaphysical theology, Dillard develops a Gelassenheit theology that ascribes a definite phenomenology to the human encounter with divinity. This Gelassenheit theology also explains how this divinity can guide human action in concrete situations, remain deeply consonant with Christian beliefs in the Incarnation and the Trinity, and shed light on the Eucharist and Religious Vocations. Seminal ideas from Rudolf Otto and Ludwig Wittgenstein are applied at key points. Dillard concludes by encouraging others to develop an opposing Streit theology within the non-metaphysical, Heidegerrian framework he presents.
Heidegger and Philosophical Atheology offers an important new reading of Heidegger's middle and later thought. Beginning with Heidegger's early dissertation on the doctrine of categories in Duns Scotus, Peter S. Dillard shows how Heidegger's middle and later works develop a philosophical anti-theology or 'atheology' that poses a serious threat to traditional metaphysics, natural theology and philosophy of religion. Drawing on the insights of Scholastic thinkers such as St Thomas Aquinas and Duns Scotus, the book reveals the problematic assumptions of Heideggerian 'atheology' and shows why they should be rejected. Dillard's critique paves the way for a rejuvenation of Scholastic metaphysics and reveals its relevance to some contemporary philosophical disputes. In addition to clarifying the question of being and explaining the role of phenomenology in metaphysics, Dillard sheds light on the nature of nothingness, necessity and contingency. Ultimately the book offers a revolutionary reorientation of our understanding, both of the later Heidegger and of the legacy of Scholasticism.
The volume is concerned exclusively with all the binary species formed between the elements silicon and fluorine such as SiF, SiF2, SiF3, SiF4, and Sif62-. Most of the volume, i.e. 144 pages, is devoted to the description of the well known physical and chemical properties of the SiF4 as well as to its preparation. This is followed in length by the report on SiF2 with its interesting chemistry, along with a section on the diatomic radical SiF. Species with fivefold and sixfold coordination of silicon are exemplified by SiF5- and by the well known SiF62-. Interestingly, the detailed models for describing the bonding situation in both ions are still a matter of discussion. While for Si2F6 most of the basic data are known, information on the chemical and physical properties of the higher members of the acylic perfluorosilanes, SinF2n+2, is scarce. All available information on the unstable cyclic perfluorosilanes of composition (SiF2)n and some even more exotic species is also included.
The most successful and useful new almanac of the decade is back, with reams of new material to help readers make the most of their lives in the coming year. This year's Practical Guide includes practical advice from over 500 experts, including O.J. Simpson's jury consultant on the ins and outs of jury duty Cal Ripken Jr., on how to go from Little League to the majors Master chef Jacques Pepin on his favorite low-fat gourmet desserts C. Everett Koop on how to pick a doctor in today's health-care environment. And more!
Law school casebook supplement to Jeffries, Karlan, Low, and Rutherglen's Civil Rights Actions: Enforcing the Constitution. Contains cases decided since the release of the casebook and expertly drafted notes and questions for classroom discussion.
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