This book presents a phenomenological approach to the field of solid state magnetism. It surveys the various theories and discusses their applicability in different types of materials. The text will be valuable as a text for graduate courses in magnetism and magnetic materials.
A history of the Navy's flight demonstration team which discusses the planes they fly, support members of the group, and the training and daily routine of the pilots themselves.
Describes the operation of the Thunderbirds of the U.S. Air Force, including the team's history, selection and training of personnel, aircraft maintenance, and planning and executing a show.
Communal Reformation is the most original and provocative book to appear in its field in the past quarter-century. It met with an enthusiastic response, particularly in England and the United States, when first published in Germany in 1985 and is now available in translation. Peter Blickle's groundbreaking study, which is intended for scholars and students interested in the history of pre-modern Europe, the development of Germany, the history of Christianity, and historical sociology, reconstructs the connection between the crisis of rural society at the end of the Middle Ages, the great Peasants' War of 1525, and the reformation as a social movement. Blickle focuses on southern Germany, Switzerland, and Austria in the later Middle Ages and Early Modern eras (roughly 1400 to 1600), though his work has important implications for the social and religious history of Europe as a whole.
The conflict between science and religion seems indelible, even eternal. Surely two such divergent views of the universe have always been in fierce opposition? Actually, that’s not the case, says Peter Harrison: our very concepts of science and religion are relatively recent, emerging only in the past three hundred years, and it is those very categories, rather than their underlying concepts, that constrain our understanding of how the formal study of nature relates to the religious life. In The Territories of Science and Religion, Harrison dismantles what we think we know about the two categories, then puts it all back together again in a provocative, productive new way. By tracing the history of these concepts for the first time in parallel, he illuminates alternative boundaries and little-known relations between them—thereby making it possible for us to learn from their true history, and see other possible ways that scientific study and the religious life might relate to, influence, and mutually enrich each other. A tour de force by a distinguished scholar working at the height of his powers, The Territories of Science and Religion promises to forever alter the way we think about these fundamental pillars of human life and experience.
Displaying the distinctive combination of narration and philosophy for which he is well known, this new book by Peter Sloterdijk develops a radically new account of globalization at the beginning of the twenty-first century. The author takes seriously the historical and philosophical consequences of the notion of the earth as a globe, arriving at the thesis that what is praised or decried as globalization is actually the end phase in a process that began with the first circumnavigation of the earth Ð and that one can already discern elements of a new era beyond globalization. In the end phase of globalization, the world system completed its development and, as a capitalist system, came to determine all conditions of life. Sloterdijk takes the Crystal Palace in London, the site of the first world exhibition in 1851, as the most expressive metaphor for this situation. The palace demonstrates the inevitable exclusivity of globalization as the construction of a comfort structure Ð that is, the establishment and expansion of a world interior whose boundaries are invisible, yet virtually insurmountable from without, and which is inhabited by one and a half billion winners of globalization; three times this number are left standing outside the door.
Peter C. Hodgson engages the speculative reconstruction of Christian theology that is accomplished by Hegel's Lectures on the Philosophy of Religion, and provides a close reading of the critical edition of the lectures. He analyses Hegel's concept of the object and purpose of the philosophy of religion, his critique of the theology of his time, his approach to Christianity within the framework of the concept of religion, his concept of God, his reconstruction of central Christian themes, and his placing of Christianity among the religions of the world. Hodgson makes a case for the contemporary theological significance of Hegel by identifying currently contested sites of interpretation and their Hegelian resolution.
An investigative study into where, how and why Luke interacts with Isaiah. References to Isaiah occur at key points in the narrative, typically introducing the mission of main characters and outlining or summarising the overall plot, suggesting that Luke utilises Isaiah as part of his interpretive framework. The overarching theme drawn from Isaiah appears to be the servant's mission to bring salvation to all people (Isa 49:6). Luke's careful selection and radical interpretation of Isaianic texts highlights surprising aspects of this theme. These include the nature and scope of salvation, the necessary suffering role of the Messiah and its connection with the proclamation of salvation, and the unexpected response to the message by Israel and the nations. Mallen's study rehabilitates the importance of the servant motif for Luke, not in terms of atonement or as a christological title but rather in supplying the job description for Jesus' messianic mission and that of his followers.
“Do not urge me to abandon you, to turn back from following after you. For wherever you go, I will go, and wherever you lodge, I will lodge. Your people are my people, and your God is my God.” In this pivotal verse, Ruth’s self-sacrificial declaration of loyalty to her mother-in-law Naomi forms the relationship at the heart of the book of Ruth. Peter H. W. Lau’s new commentary explores the human and divine love at the center of the narrative as well as the book’s relevance to Christian theology. In the latest entry in the New International Commentary on the Old Testament, Lau upholds the series’ standard of quality. The Book of Ruth includes detailed notes on the translation and pays careful attention to the original Hebrew and the book’s historical context, all the while remaining focused on Ruth’s relevance to Christian readers today. An indispensable resource for pastors, scholars, students, and all readers of Scripture, Lau’s commentary is the perfect companion to one of the most beloved books of the Old Testament.
The years following World War II witnessed perhaps the greatest success story in Western history--the economic and political recovery of European democracies that had been devastated by the cataclysmic war. Peter Duignan and L.H. Gann convincingly demonstrate that the deep involvement of the United States was a key factor in this success. The Rebirth of the West is a broad, narrative analysis of every important aspect of Western society during this formative period--political, economic, social, cultural, and scientific. In addition to providing an interpretive synthesis of the vast literature on the subject, the authors make an important and original contribution to both the historical record of this period and current debates over the future of Europe.
This study researches the development of the self-understanding of the Old Catholic Churches of the Union of Utrecht and the Iglesia Filipina Independiente during the 20th century, with special attention for their ecclesiologies of the local and national church.
Peter Anthony explores how visionary elements in Luke's Gospel had a particular influence on early interpretation of the Transfiguration, by examining the rich hermeneutical traditions that emerged - particularly in the Latin West - as the Transfiguration was first depicted visually in art. Anthony begins by comparing the visual and visionary culture of antiquity with that of the present, and their differing interpretations of the Transfiguration. He then examines the Transfiguration texts in the synoptic gospels and their interpretation in modern scholarship, and the reception of the Transfiguration in 2 Peter, the Apocalypse of Peter and the Acts of Peter, Tertullian and Origen. Proceeding to look at interpretations found in the Greek East and the Latin West, Anthony finally discusses the earliest visual depictions of the Transfiguration from the sixth century onward, drawn from a wealth of different art forms. Anthony concludes that early commentators' and artists' understanding of how we see and visualise, and therefore, how the Transfiguration was apprehended, is closer to that of the writers of the New Testament than many modern interpreters' is.
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