Peter McManners gets underneath the well-known facts about the unsustainable nature of the aviation industry and argues for fundamental change to our travelling habits. The first book to transcend the emotional debate between the entrenched positions of those who are either for, or against, flying, this groundbreaking work argues that aviation is stuck in a stalemate between misguided policy and a growing imperative to deal with its environmental impact and that there is now little possibility that the transition to sustainable flying can be a smooth evolution.
As the era of ever expanding markets and ample resources ends, governments and business will have to behave differently. The world is facing weak economic growth, limits to affordable resources and increasing concerns about environmental consequences. During the boom times, governments championed de-regulation and business responded by adopting an anything-goes attitude. In these straitened times, strategic analysis has to engage with the challenges that society faces to create resilient corporations fit for the 21st century. In Corporate Strategy in the Age of Responsibility, Peter McManners, who has for nine years run strategy workshops on the Henley MBA focusing on the global business environment, sets about providing a strategic framework for navigating the new economic environment. Chief Sustainability Officers (CSOs) now exist, but they struggle to find the strategic rationale for the improvements they champion. The author argues that their good intentions often lack traction, partly because others in management don’t get it, but also because they are not ambitious enough. The book is not about preaching semi-charitable behaviour or how to enhance the reputation of the corporation instead it is about surviving and thriving in a challenging and changing environment. A corporate audience familiar with strategy books will relate to this book, but will find it steers them towards radically new strategic thinking suitable for a turbulent period of transition.
This volume provides a lively and authoritative synthesis of recent work on the social history of France and is now thoroughly updated to cover the 'long nineteenth century' from 1789-1914. Peter McPhee offers both a readable narrative and a distinctive, coherent argument about this remarkable century and explores key themes such as: - Peasant interaction with the environment - The changing experience of work and leisure - The nature of crime and protest - Changing demographic patterns and family structures - The religious practices of workers and peasants - The ideology and internal repercussions of colonisation. At the core of this social history is the exercise and experience of 'social relations of power' - not only because in these years there were four periods of protracted upheaval, but also because the history of the workplace, of relations between women and men, adults and children, is all about human interaction. Stimulating and enjoyable to read, this indispensable introduction to nineteenth-century France will help readers to make sense of the often bewildering story of these years, while giving them a better understanding of what it meant to be an inhabitant of France during that turbulent time.
Over the last three decades the world economy has grown strongly on the back of 'globalization' supported by the policies of free-trade, open markets and privatisation. Support has also grown for the concept of 'sustainability', meeting the needs of the present without compromising the ability of future generations to meet their own needs. But as the Earth's systems come under increasing strain, the inherent conflict between sustainability and globalization has been exposed. Green Outcomes in a Real World examines the shift in thinking required to reconcile these two important areas of policy. In this ground breaking book, Peter McManners has coined the term 'Proximization' to define a new policy framework. The principles of Proximization are: 'sustainability', 'subsidiarity', 'primacy of the state' and 'market economics' and the application of these familiar concepts towards a sustainable globalised world is novel and different. The author argues that adherence to the principles of proximization will return world society to a stable natural order, and will mean changes. Global commodity flows will reduce and barriers to migration will increase. National governments will demand more control over their finances leading to restrictions on capital flows. Indeed, Peter believes that an element of 'selfish determination' is needed. The new world order will be sustainable by design. Global organisations such as the UN, national governments and global corporations will have to understand and apply a different paradigm. The arguments in this book do not reflect the idealism or even naivety of some of the green movement. This book is about hard-edged reality presented by an author with huge experience and a deep understanding of the business perspective. It will appeal to a wide range of professionals involved in setting policy and future direction for businesses, governments, and non-governmental bodies, as well as to those with an academic interest in business, economics, social and environmental issues, and public policy.
During the boom times, governments championed de-regulation and business responded by adopting an anything-goes attitude. In these straightened times, strategic analysis has to engage with the challenges that society faces to create resilient corporations fit for the 21st century. In Corporate Strategy in the Age of Responsibility, Peter McManners, provides a strategic framework for navigating the new economic environment. The book steers senior business leaders towards radically new strategic thinking for surviving and thriving in a challenging and changing environment.
Since Christianity was re-introduced to China in the early nineteenth century, Chinese Christianity has undergone a holistic “transfiguration” which both truthfully restores ante-Nicene Christianity and successfully adapts to the cultural contexts of Chinese and other societies. The theoretical and theological diversity of this book is consistent with that of traditional Chinese religious writings as well as that of the ante-Nicene fathers but may be deemed un-theoretical, un-academic, or un-theological by those theologians who received Western theological training, as that tends to be too hegemonic, emotionless, and archaic in the eyes of lay believers.
This book provides a critical history of the movement associated with the journal Annales, from its foundation in 1929 to the present. Burke argues that this movement has been the single most important force in the development of what is sometimes called the 'new history'. Burke distinguishes three main generations in the development of the Annales School. The first generation included Lucien Febvre and Marc Bloch, who fought against the old historical establishment and founded the journal Annales. The second generation was dominated by Braudel, whose magnificent work on the Mediterranean has became a modern classic. The third generation includes well-known contemporary historians such as Duby, Le Goff and Le Roy Ladurie. Wide-ranging and yet concise, this is an accessible examination of one of the most important historical movements of the twentieth century.
Discover the wisdom of this controversial theologian whose counsel and meditations have found a wide audience for more than three centuries. François Fénelon was a seventeenth-century French archbishop who rose to a position of influence in the court of Louis XIV. Amid the splendor and decadence of Versailles, Fénelon became a wise mentor to many members of the king’s court as well as to the controversial Madame Guyon. Later exiled from Versailles for political reasons, Fénelon set out to improve the lot of peasants of his diocese and to deepen the spiritual life of all with whom he came in contact. Until his death, he corresponded with those at court who had become his spiritual “children.” Twenty-first century Christians are rediscovering the wisdom of this spiritual thinker. Together with Pascal—who was an old man in Fenelon’s youth—he showed how it was possible to have devotion and faith in the Age of Enlightenment. He battled heresies, faced charges of heresy himself, and wrote masterful books of insight into the spiritual life. “Peter Gorday’s life of Fenelon is a gem. I recommend it to anyone with an interest in Fenelon or Christian mysticism in general.” –Dr. Chad Helms, Professor of Modern Foreign Languages, Presbyterian College, and editor of Fenelon: Selected Writings (Classics of Western Spirituality) “Gorday traces the complex situation in Fenelon’s time and the varying perspectives of his interpreters. He declares him not cunning but tough as a thinker. In this book, we get not only a fascinating story but also a subtle guide to self-examination.” -Dr. Eugene TeSelle, Emeritus, Vanderbilt Divinity School
The eighteenth century Enlightenment marks the beginning of the modern age when the scientific method and belief in reason and progress came to hold sway over the Western world. In the twentieth century, however, the Enlightenment has often been judged harshly for its apparently simplistic optimism. Here a master historian goes back to the sources to give us both a more sophisticated and intriguing view of the philosophes, their world and their ideas.
This book provides a succinct yet up-to-date and challenging approach to the French Revolution of 1789-1799 and its consequences. Peter McPhee provides an accessible and reliable overview and one which deliberately introduces students to central debates among historians. The book has two main aims. One aim is to consider the origins and nature of the Revolution of 1789-99. Why was there a Revolution in France in 1789? Why did the Revolution follow its particular course after 1789? When was it 'over'? A second aim is to examine the significance of the Revolutionary period in accelerating the decay of Ancien Regime society. How 'revolutionary' was the Revolution? Was France fundamentally changed as a result of it? Of particular interest to students will be the emphasis placed by the author on the repercussions of the Revolution on the practives of daily life: the lived experience of the Revolution. The author's recent work on the environmental impact of the Revolution is also incorporated to provide a lively, modern, and rounded picture of France during this critical phase in the development of modern Europe.
This volume of the Collected Essays of Peter Damian Fehlner on Ecclesiology and the Franciscan Charism contains some of the most practical of all of Fehlner’s writings. This volume is divided into three parts. In the first, we are treated to Fehlner’s first reflections on ecclesiology in the wake of Vatican II and his own earlier research into Bonaventure’s ecclesiology and Duns Scotus’s teachings on grace and personhood. To Fehlner, these studies, along with his Tractatus de gratia and teaching notes on the mission of the Holy Spirit, all from the 1960s, contain the rationes seminales of the entirety of his later thought. In part two, we find writings mainly from the following two decades on the Conventual Franciscan charism, the ecclesiola, the church in microcosm. Here we can readily discern the radical effects of Fehlner’s encounter with Maximilian Kolbe and this volume’s close affinity with volume six of this series, on St. Maximilian Kolbe. In part three of this volume, comprising essays from the final fifteen years of his life, Fehlner brings his lifetime of prayerful contemplation and research directly to bear upon practical spirituality. In these essays, Fehlner’s spiritual testament, our author presents his Catholic and Franciscan charismatic vision of Christian life.
Through a mixture of edited collections and single-authored volumes, the series aims both to examine how radical diversity has arisen in the religious and political constitution of society and to analyse the implications for the future so as to help ensure the harmonious relations between communities and the best practice of government. Studies in the History of Religious and Political Pluralism evaluate new trends and make available the findings of empirical research.
Since 1789, the far right has been an important factor in French political life and in different eras has taken on a range of different guises. This work surveys the history of this contentious political and intellectual tradition.
We have always believed that Queen Victoria defined the mores of the nineteenth century. Yet Peter Gay, one of our most eminent cultural historians, asserts in this radical work that it is the sexually emboldened Viennese playwright Arthur Schnitzler (1862-1931), the most influential Austrian writer of his time, who provides a better symbol for the age." "In a set of nine closely linked chapters, each focusing on major topics of bourgeois life, Gay synthesizes three decades of far-ranging research, presenting a lucid reinterpretation of the nineteenth-century middle class - its passions, politics, religion, and anxieties - that we can only think we know well. Extending his examination back to 1815, at the close of the age of Napoleon, Gay chronicles a hundred-year period that witnessed not only the emergence of the middle class but also the birth of a culture that remains vital today. Throughout Schnitzler's Century, he does justice to the complexity of the era, showing that there was superstition as well as science, cruelty as well as humanity, anxiety as well as Eros. But digging deep into bourgeois life all the way from Philadelphia to Moscow, London to Rome, he has recognized a general Victorian style through the Western world, however colored each country was by characteristic local habits." "Schnitzler's Century is not revision for its own sake, but for the sake of the truth about the past. With the daring Viennese playwright Arthur Schnitzler as his companion, Gay provides startling perspectives on once-familiar subjects. Schnitzler's Century provides astonishing insights into an age that made us largely what we are today."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Operative Maxillofacial Surgery was first published in 1998, and within a very short period it became the standard text for trainees in oral and maxillofacial surgery preparing for their exit examinations. For this second edition, the contents have been extensively revised not only to include all aspects of oral surgery but also to reflect the changes in maxillofacial practice that have occurred since 1998. In particular, the role of osseointegrated implants, the management of craniofacial trauma and facial aesthetic surgery including 'cosmetic' surgery and bone distraction have all moved on since the first edition was written. The editors have made a careful selection of contributors representing current practice from throughout the world including continental Europe, the United States, Asia and Australia. Operative Oral and Maxillofacial Surgery represents international best practice in the specialty. Each chapter has been written by an internationally recognised expert and represents a 'how I do it' master class. It is illustrated with clear line diagrams supplemented where appropriate with clinical photographs showing the essential steps in all the surgical procedures in current clinical practice. Authors have kept to a standard template, ensuring a minimum of discussion and an emphasis on surgical technique. The definitive surgical manual in the field, Operative Oral and Maxillofacial Surgery will appeal to trainees, young specialists and established experts not only in oral and maxillofacial surgery but also the related specialties of otorhinolaryngology and plastic surgery.
This book utilises a dynamic analysis of mortality to acknowledge shifts of emphasis in cultural and religious traditions. A central concern is the diversity of representations of death to be found within the varying cultural, religious, medical and legal systems of contemporary western societies. Since the construction of death mores has social implications, a major element of the book is an examination of the way in which groups and individuals employ specific representations of mortality in order to generate meaning and purpose for life and death.
For some historians and biographers, Maximilien Robespierre (1758–94) was a great revolutionary martyr who succeeded in leading the French Republic to safety in the face of overwhelming military odds. For many others, he was the first modern dictator, a fanatic who instigated the murderous Reign of Terror in 1793–94. This masterful biography combines new research into Robespierre's dramatic life with a deep understanding of society and the politics of the French Revolution to arrive at a fresh understanding of the man, his passions, and his tragic shortcomings. Peter McPhee gives special attention to Robespierre's formative years and the development of an iron will in a frail boy conceived outside wedlock and on the margins of polite provincial society. Exploring how these experiences formed the young lawyer who arrived in Versailles in 1789, the author discovers not the cold, obsessive Robespierre of legend, but a man of passion with close but platonic friendships with women. Soon immersed in revolutionary conflict, he suffered increasingly lengthy periods of nervous collapse correlating with moments of political crisis, yet Robespierre was tragically unable to step away from the crushing burdens of leadership. Did his ruthless, uncompromising exercise of power reflect a descent into madness in his final year of life? McPhee reevaluates the ideology and reality of "the Terror," what Robespierre intended, and whether it represented an abandonment or a reversal of his early liberalism and sense of justice.
This book showcases the contribution Australian contemporary glass artist David Wright has made to Australian art and international glassmaking. From 1970 until 2014, David Wright produced hundreds of high quality art glass windows for Australian public, private and sacred spaces, including significant national churches, chapels, and synagogues, yet little scholarly research on the artist and his place in Australian art history exists. Including the first catalogue raisonné ever produced on the artist, combined with a close examination of his opus, his influences, manufacturing methods and personal history, this book demonstrates for the first time the extraordinary contribution David Wright made to Australian art and contemporary glassmaking.
This book is an account of two dimension of state and nation building in France and Spain since the seventeenth century--the invention of a national boundary line and the making of Frenchmen and Spaniards. It is also a history of Catalan rural society in the Cerdanya, a valley in the eastern Pyrenees divided between Spain and France in 1659. This study shuttles between two levels, between the center and the periphery. It connects the "macroscopic" political and diplomatic history of France and Spain, from the Old Regime monarchies to the national territorial states of the later nineteenth century; and the "molecular" history--the historical ethnography--of Catalan village communities, rural nobles, and peasants in the borderland. On the frontier, these two histories come together, and they can be told as one. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990. This book is an account of two dimension of state and nation building in France and Spain since the seventeenth century--the invention of a national boundary line and the making of Frenchmen and Spaniards. It is also a history of Catalan rural society in
A strinking account of the impact of the French Revolution in Paris, across the French countryside, and around the globe The French Revolution has fascinated, perplexed, and inspired for more than two centuries. It was a seismic event that radically transformed France and launched shock waves across the world. In this provocative new history, Peter McPhee draws on a lifetime’s study of eighteenth-century France and Europe to create an entirely fresh account of the world’s first great modern revolution—its origins, drama, complexity, and significance. Was the Revolution a major turning point in French—even world—history, or was it instead a protracted period of violent upheaval and warfare that wrecked millions of lives? McPhee evaluates the Revolution within a genuinely global context: Europe, the Atlantic region, and even farther. He acknowledges the key revolutionary events that unfolded in Paris, yet also uncovers the varying experiences of French citizens outside the gates of the city: the provincial men and women whose daily lives were altered—or not—by developments in the capital. Enhanced with evocative stories of those who struggled to cope in unpredictable times, McPhee’s deeply researched book investigates the changing personal, social, and cultural world of the eighteenth century. His startling conclusions redefine and illuminate both the experience and the legacy of France’s transformative age of revolution. “McPhee…skillfully and with consummate clarity recounts one of the most complex events in modern history…. [This] extraordinary work is destined to be the standard account of the French Revolution for years to come.”—Publishers Weekly (starred review)
The contention of Georges Lefebvre that the peasantry occupied center stage during the early years of the Revolution is vindicated with the support of fresh evidence culled from archives, unpublished theses and other sources.
Huge changes have occurred in both the physical facts of death and in the cultural modes that guide our reactions to it. These changes also affect policy issues ranging from punishments for crimes to birth control to the conduct of war. This book explores the impacts of these changes upon both personal experience and social policy and places developments in the United States in an international comparative context.The book opens with an overview of traditional patterns of death and related cultural practices in agricultural civilizations, along with changes brought by Christianity. Attitudes and practices in colonial America are traced and compared to other societies. After setting this historical context, the book examines the immense changes that occurred in the nineteenth century: new cultural reactions to death, expressed in changing death rituals and cemetery design; the unprecedented reduction later in the century of infant mortality; the relocation of death from home to hospital; the redefinition of death as a taboo subject. The book's final segment relates changes in death culture and experience to the contentious debates of the twentieth century over the death penalty, abortion, and the practice of war. The book is designed to use historical and comparative perspectives to stimulate debate about the strengths and weaknesses of cultural practices and policies related to death.
By the time of his death in 1933 Henri Bremond, priest and member of the elite Académie française, had established himself in France, and increasingly in England and the United States, as a distinguished historian of Christian spirituality and as a Catholic modernist who helped to shake the church out of its dogmatic slumbers by embracing "pure love," artistic-poetic expression, and mystical prayer as the privileged manifestations of spiritual truth. Drawing on substantial new scholarship in France, that has resuscitated and reinterpreted Bremond's work for our own times, and that sees Bremond as an important precursor of current trends in literary interpretation as well as spirituality, Gorday surveys the entirety of Bremond's corpus of writing, setting his work in its context of his personal struggles, as well as the wider setting of French historical and cultural development.
Peter Schouls examines the role played by the concepts of freedom, mastery, and progress in Descartes' writings, arguing that these ideas express a vital and fundamental feature of Descartes' thought. These theories also occupy a central position in the thought of the Enlightenment. Since the more contentious claim is that they function centrally in Descartes' works, Schouls presents a careful and detailed examination of the conjunction and use of these ideas in Descartes' writings. This examination warrants the conclusion that they play the same role in Descartes' works as they do in writings typical of the Enlightenment.
The Science of Freedom completes Peter Gay's brilliant reinterpretation begun in The Enlightenment: The Rise of Modern Paganism. In the present book, he describes the philosophes' program and their views of society. His masterful appraisal opens a new range of insights into the Enlightenment's critical method and its humane and libertarian vision.
The rapid changes taking place in the structure and governance of national and regional agri-food markets in developing countries seriously affect the ability of agriculture, especially small-scale agriculture, to contribute to economic growth and sustainable development. Reconnecting Markets is the second volume of case examples from the Regoverning Markets Project, (2005-2007). It focuses on the keys to inclusion of small scale farmers and rural SMEs into dynamic national and regional markets. The cases document specific arrangements that appear to have played a positive role in supporting greater inclusion, such as public policies and business initiatives, collective action by farmers and support from development agencies.
First published in 1987. This study is concerned with the problem of political obligation, the normative question of why one should obey the law, and with social contract thought as an answer to this question. It is entitled a critique, but the critique is not of social contract theory as such, but rather of the "orthodox" treatment of contract that yields so readily to the rough handling and easy rejection that is the normal lot of contractarianism in contemporary treatments. In its place will be suggested a reinterpretation of contract that sees it as making different assumptions and requiring different premises, and that is proof against many of the orthodox refutations of social contract theory; the reinterpretation is thus in the nature of a vindication. First, from an examination of the most commonly cited champions of contractarianism (namely Hobbes, Locke and Rousseau) will be derive a reinterpretation of contract in the form of a new model or syllogism, the features of which will be brought out by contrasting it first with the contemporary ideas of John Rawls and then with the orthodox model itself. Democratic consent theory, as the heir to the remnants of the orthodox model, will be examined, and the ideas of T. H. Green will be considered as embodying an important feature of contractarianism omitted or ignored by the orthodox model (and hence by democratic theory.) Finally, the new model of contract will be suggested as a potentially useful approach to the problem of political obligation in the modern context. This title will be of interest to student of politics and philosophy.
One could not ask for a more meticulous or scholarly assessment of what Britain meant to the Romans, or Rome to Britons, than Peter Salway's Monumental Study' Frederick Raphael, Sunday Times From the invasions of Julius Caesar to the unexpected end of Roman rule in the early fifth century AD and the subsequent collapse of society in Britain, this book is the most authoritative and comprehensive account of Roman Britain ever published for the general reader. Peter Salway's narrative takes into account the latest research including exciting discoveries of recent years, and will be welcomed by anyone interested in Roman Britain.
This work casts light on contemporary arguments over social Catholicism and the believer's role in society by illuminating a similar dispute among French Catholics during the Modernist Crisis (1909-1914)
This book deals with the various types of revolutionary history and the numerous schools of historical thought concerned with the French Revolution. By the time of the Bicentenary celebrations in 1989, the historiographical field had been opened up so much that it was impossible to speak with certainty about any kind of new 'orthodoxy' at all. The fact that the decade and a half following the Bicentenary offered up its own hotchpotch of theorising merely confirmed this. The survey of writings presents a cross-section of historians of the Revolution from the early nineteenth century right up to the present day. From liberals to conservatives and from Marxists to revisionists, it focuses on those individuals who are generally perceived to be the 'major' or 'pre-eminent' figures within revolutionary historiography. A ‘history of the histories’, this book will be an ideal starting point for those students seeking to better-understand the French Revolution and its history.
Dreadnought to Daring is an absorbing and highly readable summary of a century of naval thinking which has been written by some of the leading lights in contemporary naval history. Founded in 1912 by some of the Royal Navys brightest officers, the quarterly Naval Review has never been subject to official censorship, and its naval members do not need official permission to write for it, so it has always provided an independent, lively and at times outspoken forum for service debate. In broad terms it has covered contemporary operations, principles of naval warfare, history, and anecdotes which record the lighter side of naval life, but sometimes with a bite to them. A correspondence section provides an important barometer of service opinion, while extensive book reviews, written by those with real knowledge of the subject, carry considerable weight. For these reasons the Naval Review is widely regarded as a journal of record. In return for its freedom, circulation is restricted to members and membership to serving or retired officers. However, this volume will give the interested public an insight into its activities, past and present. Intended both to celebrate and to analyse the impact of the journal over its 100-year history, it comprises a series of specially commissioned articles, divided chronologically and thematically, devoted to subjects that have been of importance to the naval community as reflected in the pages of the journal. It concludes with an assessment of how well the Naval Review has succeeded in its founders aim and what influence it has had on policy.
Inventive storytelling: the early subject pictures -- Batoni's British patrons and the grand tour -- Painter of princes and prince of painters -- Restorer of the Roman school: final years and reception -- Drawings, working methods, and studio practices.
At the sixtieth anniversary of Sacrosanctum Concilium, the situation on the ground for Catholics is more chaotic than ever. A liturgical reform, meant to usher in a new age of full churches and ecumenical rapprochement, delivered neither; instead, churches are emptying and closing at an unprecedented rate. Meanwhile, an ancient old rite, grown to maturity in the Middle Ages, encrusted with Baroque pearls, and officially pronounced dead in the 1960s, has made an astonishing return around the world. Tolerated by Paul VI, permitted worldwide by John Paul II, declared free for everyone by Benedict XVI, and most recently put under ban once more by Francis, the Tridentine Mass remains a powerful and polarizing reality in the Church of Rome—an ark of holiness and beauty to the priests and faithful who love it, a belligerent “backwardism” to those who seek its abolition. In this state of spiritual civil war, questions of authority and obedience are never far from anyone’s mind. Bound by Truth grapples with the momentous issues of authority, obedience, tradition, and the common good. Part I, “Papacy, Patrimony, and Piety,” addresses the teaching of Vatican I on the pope’s universal jurisdiction; the limits of his authority in light of other authoritative principles such as liturgical tradition and local custom; the properly Catholic way to interpret and follow the Magisterium; and the virtue of intelligent, God-fearing, and communally perfective obedience versus its vicious distortions—willful rebelliousness on the one hand, and a blind, thoughtless, self-destructive submissiveness on the other. Part II, “Faithful Resistance,” looks at historical examples of prelates who legitimately pushed back against papal overreach; discusses how clergy should navigate unjust episcopal decrees on private Masses, concelebration, the use of the Rituale Romanum, etc.; shares advice and strategies for laity who seek to promote and defend tradition in their dioceses; and draws inspiration from persecuted religious sisters, whether their tormentors were Soviet Communists or apparatchiks of the postconciliar ecclesiastical bureaucracy. “Peter Kwasniewski is a sane and learned voice crying out from within a Catholic Church which—in its earthly, visible aspect—seems to have lost its mind.”—SEBASTIAN MORELLO “Examines the difficult topics of authority and obedience with forthrightness and a willingness to engage even the most controversial debates… a timely guide to how Catholics might respond when truth and tradition are under attack by those who should be their foremost defenders.”—ERIC SAMMONS “As with his earlier books, so here, Kwasniewski emerges as an apostle of tradition and a paladin of the ancient Roman rite. A book to be treasured.”—MICHAEL SIRILLA “Both summarizes the author’s recent thought and serves as a guide and resource for beleaguered faithful… theoretically challenging and eminently useful.”—STUART CHESSMAN “Critiques the latest (and historically worst) abandonment of our grip on the cord that ties us, through tradition, to the Word Incarnate—and indicates the paths along which health and sanity will be recovered.”—JOHN C. RAO “Offered with his usual mixture of scholarship and wit, Kwasniewski’s analysis is primarily and accurately applied to the situation in the Church, but the principles he explores in this book also admit of far wider application.”—CHARLES A. COULOMBE “This thoroughly researched and cogently argued book could not have been published at a better time.”—BRIAN M. MCCALL
This book offers a radical reassessment of the significance of the Oxford Movement and of its leaders, Newman, Keble, and Pusey, by setting them in the context of the Anglican High Church tradition of the preceding 70 years. No other study offers such a comprehensive treatment of the historical and theological context in which the Tractarians operated.
In Politics in Hard Times, Peter Gourevitch explores the common political factors that shape economic policy choices. He focuses on three periods of economic crisis--1873-1896, 1929-1949, and 1971 to the present--and compares policy choices made in Britain, France, Germany, Sweden, and the United States.
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