Throughout the nineteenth century the idyllic island of Fernando de Noronha, which lies two hundred miles off Brazil's northeastern coast, was home to Brazil's largest forced labor penal colony. In Punishment in Paradise Peter M. Beattie uses Noronha as a case study to understand nineteenth-century Brazil's varied social and cultural values, especially in relation to justice, class, color, civil condition, human rights and labor. As Brazil’s slave population declined after 1850, the use of colonial-era disciplinary practices at Noronha—such as flogging and forced labor—stoked anxieties about human rights and Brazil’s international image. Beattie contends that the treatment of slaves, convicts, and other social categories subject to coercive labor extraction were interconnected and that reforms that benefitted one of these categories made them harder to deny to others. In detailing Noronha's history and the end of slavery as part of an international expansion of human rights, Beattie places Brazil firmly in the purview of Atlantic history.
In The Tribute of Blood Peter M. Beattie analyzes the transformation of army recruitment and service in Brazil between 1864 and 1945, using this history of common soldiers to examine nation building and the social history of Latin America’s largest nation. Tracing the army’s reliance on coercive recruitment to fill its lower ranks, Beattie shows how enlisted service became associated with criminality, perversion, and dishonor, as nineteenth- and early-twentieth-century Brazilian officials rounded up the “dishonorable” poor—including petty criminals, vagrants, and “sodomites”—and forced them to serve as soldiers. Beattie looks through sociological, anthropological, and historical lenses to analyze archival sources such as court-martial cases, parliamentary debates, published reports, and the memoirs and correspondence of soldiers and officers. Combining these materials with a colorful array of less traditional sources—such as song lyrics, slang, grammatical evidence, and tattoo analysis—he reveals how the need to reform military recruitment with a conscription lottery became increasingly apparent in the wake of the Paraguayan War of 1865–1870 and again during World War I. Because this crucial reform required more than changing the army’s institutional roles and the conditions of service, The Tribute of Blood is ultimately the story of how entrenched conceptions of manhood, honor, race, citizenship, and nation were transformed throughout Brazil. Those interested in social, military, and South American history, state building and national identity, and the sociology of the poor will be enriched by this pathbreaking study.
Throughout the nineteenth century the idyllic island of Fernando de Noronha, which lies two hundred miles off Brazil's northeastern coast, was home to Brazil's largest forced labor penal colony. In Punishment in Paradise Peter M. Beattie uses Noronha as a case study to understand nineteenth-century Brazil's varied social and cultural values, especially in relation to justice, class, color, civil condition, human rights and labor. As Brazil’s slave population declined after 1850, the use of colonial-era disciplinary practices at Noronha—such as flogging and forced labor—stoked anxieties about human rights and Brazil’s international image. Beattie contends that the treatment of slaves, convicts, and other social categories subject to coercive labor extraction were interconnected and that reforms that benefitted one of these categories made them harder to deny to others. In detailing Noronha's history and the end of slavery as part of an international expansion of human rights, Beattie places Brazil firmly in the purview of Atlantic history.
In The Tribute of Blood Peter M. Beattie analyzes the transformation of army recruitment and service in Brazil between 1864 and 1945, using this history of common soldiers to examine nation building and the social history of Latin America’s largest nation. Tracing the army’s reliance on coercive recruitment to fill its lower ranks, Beattie shows how enlisted service became associated with criminality, perversion, and dishonor, as nineteenth- and early-twentieth-century Brazilian officials rounded up the “dishonorable” poor—including petty criminals, vagrants, and “sodomites”—and forced them to serve as soldiers. Beattie looks through sociological, anthropological, and historical lenses to analyze archival sources such as court-martial cases, parliamentary debates, published reports, and the memoirs and correspondence of soldiers and officers. Combining these materials with a colorful array of less traditional sources—such as song lyrics, slang, grammatical evidence, and tattoo analysis—he reveals how the need to reform military recruitment with a conscription lottery became increasingly apparent in the wake of the Paraguayan War of 1865–1870 and again during World War I. Because this crucial reform required more than changing the army’s institutional roles and the conditions of service, The Tribute of Blood is ultimately the story of how entrenched conceptions of manhood, honor, race, citizenship, and nation were transformed throughout Brazil. Those interested in social, military, and South American history, state building and national identity, and the sociology of the poor will be enriched by this pathbreaking study.
Here is the first major work that examines the benefits of applying social understanding to addiction. The author demonstrates how a social perspective shifts the paradigm from viewing a person in terms of "particles" to viewing a person in terms of relationships. This reorientation creates promising new opportunities for intervention. The book discusses recent advances in theories on community capacity building, resilience, and social ecology alongside their practical applications. Written in an engaging style, the book features numerous vignettes, key points, and illustrations that help you apply the material in your own practice.
Using practical examples this book demonstrates how a theoretical model for shared care operates in practice to deliver improved health outcomes within limited resources. It shows how clinically-led initiatives can influence health care commissioning strategies and how the implementation of the model meets the needs of clinicians purchasers and providers. The model and evaluation protocols advocated here provide a firm foundation for the development of shared care in the future.
Carbon analogs of carbohydrates, dubbed C-glycosides, have remained an important and interesting class of mimetics, be it in natural product synthesis, for pharmacological applications, as conformational probes, or for biological studies. C-Furanosides: Synthesis and Stereochemistry provides a much-needed overview of synthetic and stereochemical principles for C-furanosides: analogs of a 5-membered ring carbohydrate glycoside (furanoside), in which the anomeric oxygen has been replaced with a carbon. While our understanding of conformational behavior and of stereoselective synthesis in 6-membered ring compounds is quite good, our ability to predict the conformation of 5-membered ring compounds, or to predict the stereochemical outcome of a given reaction, remains anecdotal. Through a comprehensive review of literature approaches to the different C-furanoside stereoisomers, as well as an interpretation of the outcome in terms of a reasonable number of stereochemical models, C-Furanosides: Synthesis and Stereochemistry enables the reader to determine the best approach to a particular C-glycoside compound, and also hopes to provide a certain level of rationalization and predictability for the synthesis of new systems. Provides a comprehensive review of the growing literature in C-furanosides Enables readers to choose the most convenient approach to access a defined target in natural products synthesis or pharmacology and make reasonable predictions for the stereochemical outcome in unpublished cases Explores the various rational models for stereochemical analysis of furanoside reactivity, with a clear distinction made between physical chemical mechanisms and stereochemical models
This cultural history of mainline Protestantism and American cities--most notably, New York City--focuses on wealthy, urban Episcopalians and the influential ways they used their money. Peter W. Williams argues that such Episcopalians, many of them the country's most successful industrialists and financiers, left a deep and lasting mark on American urban culture. Their sense of public responsibility derived from a sacramental theology that gave credit to the material realm as a vehicle for religious experience and moral formation, and they came to be distinguished by their participation in major aesthetic and social welfare endeavors. Williams traces how the church helped transmit a European-inflected artistic patronage that was adapted to the American scene by clergy and laity intent upon providing moral and aesthetic leadership for a society in flux. Episcopalian influence is most visible today in the churches, cathedrals, and elite boarding schools that stand in many cities and other locations, but Episcopalians also provided major support to the formation of stellar art collections, the performing arts, and the Arts and Crafts movement. Williams argues that Episcopalians thus helped smooth the way for acceptance of materiality in religious culture in a previously iconoclastic, Puritan-influenced society.
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