Freedom Made Manifest explicates Rahner’s theology of freedom by elucidating its configuration and sources. Much of its inquiry centers on the fundamental option: each human person’s eternal decision made, paradoxically, in time, as a definitive answer to God’s personally-tailored call to salvation. This idea stems from three principal sources: Catholic conversations with transcendental-idealist philosophy, penitential theology and practice, and Ignatian spirituality. Rahner’s unique redeployment of these sources inflects the fundamental option with theologies of concupiscence, mercy and forgiveness (especially as ecclesially mediated), and devotion to Jesus Christ. Awareness of these inflections can show how Rahner’s theology of freedom may assist in theological reflection on freedom’s susceptibility to injury and trauma.
A critique of and response to systems founded on indifference toward the needs and desires of people and God’s creation. Today’s regnant global economic and cultural system, neoliberal capitalism, demands that life be led as a series of sacrifices to the market. Send Lazarus’s theological critique wends its way through four neoliberal crises: environmental destruction, slum proliferation, mass incarceration, and mass deportation, all while plumbing the sacrificial and racist depths of neoliberalism. Praise for Send Lazarus “One of the best theological engagements with economics available. The critique of neoliberalism is spot-on: It is a type of class warfare that does not shrink the state but empowers it to protect the market from the people. The market is sublime and cannot be controlled by people. Neoliberalism is thus a type of theology for a deified market, and Eggemeier and Fritz respond with a compelling Christian theology of a God who wants mercy, not sacrifice. If you want a vision of a world beyond today’s suffering and inequality, read this book.” —William T. Cavanaugh, DePaul University “In Send Lazarus: Catholicism and the Crises of Neoliberalism, they propose the popular devotion to the Sacred Heart of Jesus as a counterpractice for resisting the heartlessness of neoliberalism and throwaway culture . . . Weaving together Pope Francis, St. Pope John Paul II, Cardinal Walter Kasper, and Jesuit Father Karl Rahner, all of whom write of their strong devotion to the Sacred Heart, Eggemeier and Fritz prompted me to reconsider the devotion's relevance in today's world.” —Meghan J. Clark, US Catholic “Required reading for those interested in theological responses to neoliberalism or concerned with social injustice. Highly recommended.” —Choice
Freedom Made Manifest explicates Rahner’s theology of freedom by elucidating its configuration and sources. Much of its inquiry centers on the fundamental option: each human person’s eternal decision made, paradoxically, in time, as a definitive answer to God’s personally-tailored call to salvation. This idea stems from three principal sources: Catholic conversations with transcendental-idealist philosophy, penitential theology and practice, and Ignatian spirituality. Rahner’s unique redeployment of these sources inflects the fundamental option with theologies of concupiscence, mercy and forgiveness (especially as ecclesially mediated), and devotion to Jesus Christ. Awareness of these inflections can show how Rahner’s theology of freedom may assist in theological reflection on freedom’s susceptibility to injury and trauma.
A critique of and response to systems founded on indifference toward the needs and desires of people and God’s creation. Today’s regnant global economic and cultural system, neoliberal capitalism, demands that life be led as a series of sacrifices to the market. Send Lazarus’s theological critique wends its way through four neoliberal crises: environmental destruction, slum proliferation, mass incarceration, and mass deportation, all while plumbing the sacrificial and racist depths of neoliberalism. Praise for Send Lazarus “One of the best theological engagements with economics available. The critique of neoliberalism is spot-on: It is a type of class warfare that does not shrink the state but empowers it to protect the market from the people. The market is sublime and cannot be controlled by people. Neoliberalism is thus a type of theology for a deified market, and Eggemeier and Fritz respond with a compelling Christian theology of a God who wants mercy, not sacrifice. If you want a vision of a world beyond today’s suffering and inequality, read this book.” —William T. Cavanaugh, DePaul University “In Send Lazarus: Catholicism and the Crises of Neoliberalism, they propose the popular devotion to the Sacred Heart of Jesus as a counterpractice for resisting the heartlessness of neoliberalism and throwaway culture . . . Weaving together Pope Francis, St. Pope John Paul II, Cardinal Walter Kasper, and Jesuit Father Karl Rahner, all of whom write of their strong devotion to the Sacred Heart, Eggemeier and Fritz prompted me to reconsider the devotion's relevance in today's world.” —Meghan J. Clark, US Catholic “Required reading for those interested in theological responses to neoliberalism or concerned with social injustice. Highly recommended.” —Choice
This innovative book discloses Karl Rahner's foremost achievement: discovering and delineating an ethos of Catholicism, a multi-faceted and comprehensive approach to life in Christ. Karl Rahner's Theological Aesthetics does so by placing the German Jesuit and his teacher, philosopher Martin Heidegger, into a richly detailed dialogue on aesthetics. The book treats classic Rahner topics such as anthropology and Christology. But it breaks new ground by exploring themes such as angels, Mary, and the apocalypse, juxtaposed with analogous philosophical topics in Heidegger.
This innovative book discloses Karl Rahner's foremost achievement: discovering and delineating an ethos of Catholicism, a multi-faceted and comprehensive approach to life in Christ. Karl Rahner's Theological Aesthetics does so by placing the German Jesuit and his teacher, philosopher Martin Heidegger, into a richly detailed dialogue on aesthetics. The book treats classic Rahner topics such as anthropology and Christology. But it breaks new ground by exploring themes such as angels, Mary, and the apocalypse, juxtaposed with analogous philosophical topics in Heidegger.
The non-fiction book, “Life Under Tyranny” provides historical information about life under a tyrannical government. Newly available released documents from Ukrainian Archives in Odessa, Ukraine, detail the atrocities Soviet leaders Vladimir Lenin and Joseph Stalin perpetrated on ethnic Germans living in Ukraine, covering the years from the Russian Revolution to the beginning of World War II. Goldade, with the assistance of associates in Odessa, Ukraine, has retrieved numerous documents from Ukrainian archives covering this dark era. Peter Goldade’s Life Under Tyranny sheds new light on Soviet confiscation of property, deprivations inflicted, and the kangaroo courts that sentenced untold numbers of people to prison, hard labor, gulags—or execution.
In an era where the credibility of the Catholic Church has been called into question, hope for the future springs up, in that Catholic social teaching and the concrete witness of communities displays a powerful commitment to mercy. The Politics of Mercy reimagines the traditional spiritual and corporal works of mercy as a Catholic politics composed of spirituality, local charitable action, and broader work for justice. The book examines five contemporary social crises--inequality, migration, mass incarceration, war, and environmental degradation--and how Catholic teaching and theology can illuminate them. Featured are stories of Catholic organizations, including the Catholic Worker, Jesuit Refugee Service, Homeboy Industries, Catholic Relief Services, and Bethlehem Farm, each of which responds in particularly vibrant ways to the crises each chapter considers. This book presents a new apologetic for Catholicism, presenting the best that Catholics have to offer, namely a holistic life of mercy, which can help to reconcile and to heal a world riven by inequality, racism, and violence. Above all, The Politics of Mercy offers a vision of hope for our world.
Nicolas-Claude Fabri de Peiresc (1580-1637) was, during his lifetime, one of Europe's most famous men. A friend of Pope Urban VIII and Galileo, of Peter-Paul Rubens and Hugo Grotius, of Tommaso Campanella and Marin Mersenne, Peiresc played an important role in the intellectual culture of his time. This book is the first study in English of this extraordinary man, as well as a vivid portrait of his whole circle. Looking through the lens of Peiresc's life, Peter N. Miller brings into focus the early-seventeenth-century world of learning--its people, places, and ideas. Drawing on the extensive Peiresc archive (more than 50,000 pieces of paper), Miller brilliantly evokes the lives of antiquaries, philosophers, theologians, and politicians of Peiresc's day, only some of whom remain known today. He explores the age in which Peiresc's toleration and sociability, his political action and cosmopolitanism, and his serious scholarship without dogmatism were identified as a set of virtues and practices by which to live. Peiresc's notion of scholarship as a moral exercise, the sweep of his interests, and the cross-Continental reach of his intellectual life show with new clarity what it meant to be a man of learning during the decades around 1600.
The volume comprises several studies by distinguished students of World War I focusing on the origins of the war and, particularly on problems related to war prisoners.
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