This book narrates a number of stories from the early clerical history of the church to illustrate how authority came to be shared among the institutions of church, book, and bishop. It is intended for a wide range of readers, including scholars, students.
Prayer, Despair, and Drama explores the godly sorrow of Elizabethan Calvinists and finds that what some have characterized as an evangelism of fear functioned more as a kind of religious therapy. In this major contribution to discussions of the relationship between religion and literature in Elizabethan England, Peter Iver Kaufman argues that the soul-searching and self-scourging typical of late Tudor Calvinism was reflected in the rhetoric of self-loathing then prevalent in sermons, sonnets, and soliloquys. Kaufman shows how this spiritual psychology informs major literary texts including Hamlet, The Faerie Queene, Donne's Holy Sonnets, and other works.
Peter Iver Kaufman explores how various Christian leaders throughout history have used forms of "political theology" to merge the romance of conquest and empire with hopes for political and religious redemption. His discussion covers such figures as Constantine, Augustine, Charlemagne, Pope Gregory VII, Dante, Zwingli, Calvin, and Cromwell. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Many progressives have found passages in Augustine's work that suggest he entertained hopes for meaningful political melioration in his time. They also propose that his “political theology” could be an especially valuable resource for “an ethics of democratic citizenship” or for “hopeful citizenship” in our times. Peter Kaufman argues that Augustine's “political theology” offers a compelling, radical alternative to progressive politics. He chronicles Augustine's experiments with alternative polities, and pairs Augustine's criticisms of political culture with those of Giorgio Agamben and Hannah Arendt. This book argues that the perspectives of pilgrims (Augustine), refugees (Agamben), and pariahs (Arendt) are better staging areas than the perspectives and virtues associated with citizenship-and better for activists interested in genuine political innovation rather than renovation. Kaufman revises the political legacy of Augustine, aiming to influence interdisciplinary conversations among scholars of late antiquity and twenty-first century political theorists, ethicists, and practitioners.
For years scholars and others have been trying to out Shakespeare as an ardent Calvinist, a crypto-Catholic, a Puritan-baiter, a secularist, or a devotee of some hybrid faith. In Religion Around Shakespeare, Peter Kaufman sets aside such speculation in favor of considering the historical and religious context surrounding his work. Employing extensive archival research, he aims to assist literary historians who probe the religious discourses, characters, and events that seem to have found places in Shakespeare’s plays and to aid general readers or playgoers developing an interest in the plays’ and playwright’s religious contexts: Catholic, conformist, and reformist. Kaufman argues that sermons preached around Shakespeare and conflicts that left their marks on literature, law, municipal chronicles, and vestry minutes enlivened the world in which (and with which) he worked and can enrich our understanding of the playwright and his plays.
Winner of the Christianity Today 2010 Book Award for History/Biography, and praised in Christian Century as "witty...erudite...masterful," this groundbreaking history, the first of its kind, shows that far from being only about the age-old riddle of divine sovereignty versus human free will, the debate over predestination is inseparable from other central Christian beliefs and practices--the efficacy of the sacraments, the existence of purgatory and hell, the extent of God's providential involvement in human affairs--and has fueled theological conflicts across denominations for centuries. Peter Thuesen reexamines not only familiar predestinarians such as the New England Puritans and many later Baptists and Presbyterians, but also non-Calvinists such as Catholics and Lutherans, and shows how even contemporary megachurches preach a "purpose-driven" outlook that owes much to the doctrine of predestination. For anyone wanting a fuller understanding of religion in America, Predestination offers both historical context on a doctrine that reaches back 1,600 years and a fresh perspective on today's denominational landscape.
In Augustine's Leaders, Peter Iver Kaufman works from the premise that appropriations of Augustine endorsing contemporary liberal efforts to mix piety and politics are mistaken--that Augustine was skeptical about the prospects for involving Christianity in meaningful political change. His skepticism raises several questions for historians. What roles did one of the most influential Christian theologians set for religious and political leaders? What expectations did he have for emperors, statesmen, bishops, and pastors? What obstacles did he presume they would face? And what pastoral, polemical, and political challenges shaped Augustine's expectations--and frustrations? Augustine's Leaders answers those questions and underscores the leadership its subject provided as he continued to commend humility and compassion in religious and political cultures that seemed to him to reward, above all, celebrity and self-interest.
Late Roman Africa gives us plenty to ponder. Christianity there had been divided between two factions since the early fourth century. By the fifth, militants among the Donatists (or sectarians) struck at their rivals, whose leading spokesman, Augustine, is our principal source. But did he exaggerate the difficulties catholic Christianity faced or wholly fabricate to attract government attention and intervention? For the same purposes, did he invent a resurgence of paganism? Or were there dangers to the safety of his congregations from sectarians and complications caused by polytheists purveying fake news about the history and fate of the empire? Did their seductive fictions threaten the ascendancy of Christianity, which its most prolific prelate would have been irresponsible to overlook? The scholarly consensus now tilts toward the claim that Augustine deployed the rhetoric of security to “wipe out” Donatists and pagan dissent. Some suggest the latter was then extinct. Safety First contends that Augustine’s concerns were well-founded and that his attempts to redirect civic philanthropy, reconcile with sectarian Christians, end idolatry, and draw support for those efforts from the politically influential expressed his interests in security and adapted what his faith considered sound perspectives on sin, the sacraments, sacrilege, and superstition.
A sumptuously written people’s history and a major retelling and reinterpretation of the story of the English Reformation Centuries on, what the Reformation was and what it accomplished remain deeply contentious. Peter Marshall’s sweeping new history—the first major overview for general readers in a generation—argues that sixteenth-century England was a society neither desperate for nor allergic to change, but one open to ideas of “reform” in various competing guises. King Henry VIII wanted an orderly, uniform Reformation, but his actions opened a Pandora’s Box from which pluralism and diversity flowed and rooted themselves in English life. With sensitivity to individual experience as well as masterfully synthesizing historical and institutional developments, Marshall frames the perceptions and actions of people great and small, from monarchs and bishops to ordinary families and ecclesiastics, against a backdrop of profound change that altered the meanings of “religion” itself. This engaging history reveals what was really at stake in the overthrow of Catholic culture and the reshaping of the English Church.
Reading Augustine is a new line of books offering personal readings of St. Augustine of Hippo from leading philosophers and religious scholars. The aim of the series is to make clear Augustine's importance to contemporary thought and to present Augustine not only or primarily as a pre-eminent Christian thinker but as a philosophical, spiritual, literary and intellectual icon of the West. Why did the ancients come to adopt monotheism and Christianity? On God, The Soul, Evil and the Rise of Christianity introduces possible answers to that question by looking closely at the development of the thought of Augustine of Hippo, whose complex spiritual trajectory included Gnosticism, academic skepticism, pagan Platonism, and orthodox Christianity. What was so compelling about Christianity and how did Augustine become convinced that his soul could enter into communion with a transcendent God? The apparently sudden shift of ancient culture to monotheism and Christianity was momentous, defining the subsequent nature of Western religion and thought. John Peter Kenney shows us that Augustine offers an unusually clear vantage point to understand the essential ideas that drove that transition.
Nature' is a deceptively simple and ahistorical term, suggestingintrinsic, unchanging reality. Yet nature has a history too, bothin terms of human attitudes and human impacts. Coates outlines themajor understandings of 'nature' in the western world sinceclassical times, from nature as higher authority to its more recentmeaning of threatened physical space and life forms. Unlike many others, this book places the history of attitudes tonature within the story of human-induced changes in the materialenvironment. And few others take a supranational perspective, orcross the divides between historical eras. A distinctive unifying theme is Coates's interest in how 'green'writers over the last thirty years have interpreted our pastdealings with nature, specifically their efforts to diagnose theroots of contemporary ecological problems and their search forancestors. He concludes with a discussion of the future of naturein the context of developments such as the 'new' ecology, globalwarming, advances in genetic engineering and research on animalbehaviour. Assuming no previous knowledge, Nature provides the reader with anaccessible synthesis and introduction to some of environmentalhistory's central features and debates, confirming its status asone of the most enthralling current pursuits within historicalstudies. This will be essential reading for second-year undergraduates andabove in cultural history and environmental history, as well as tothe general reader interested in environmental issues.
The story of the translation of the Bible in America begins with the King James Version. In fact, many Americans thought of the KJV as the foundational text of the Republic, rather than a cultural inheritance from Anglican Britain. In the nineteenth century, however, as new editions of the Greek New Testament appeared, scholars increasingly recognized significant errors and inconsistencies in the KJV. This soon 1ed to the Bible revision movement, whose goal was the uniting of all English-speaking Protestants behind one new, improved version of the Bible. Ironically, as Peter Thuesen shows in this fascinating history, the revision movement in fact resulted in a vast proliferation of English scripture editions and an enduring polarization of American Christians over versions of Holy Writ. The recurrent controversies over Bible translations, he argues, tell us less about the linguistic issues dividing conservatives and liberals than about the theological assumptions they have long held in common.
Peter Iver Kaufman shows that, although Giorgio Agamben represents Augustine as an admired pioneer of an alternative form of life, he also considers Augustine an obstacle keeping readers from discovering their potential. Kaufman develops a compelling, radical alternative to progressive politics by continuing the line of thought he introduced in On Agamben, Arendt, Christianity, and the Dark Arts of Civilization. Kaufman starts with a comparison of Agamben and Augustine's projects, both of which challenge reigning concepts of citizenship. He argues that Agamben, troubled by Augustine's opposition to Donatists and Pelagians, failed to forge links between his own redefinitions of authenticity and “the coming community” and the bishop's understandings of grace, community, and compassion. On Agamben, Donatism, Pelagianism, and the Missing Links sheds new light on Augustine's “political theology,” introducing ways it can be used as a resource for alternative polities while supplementing Agamben's scholarship and scholarship on Agamben.
Reformation England 1480-1642 provides a clear and accessible narrative account of the English Reformation, explaining how historical interpretations of its major themes have changed and developed over the past few decades, where they currently stand - and where they seem likely to go. A great deal of interesting and important new work on the English Reformation has appeared recently, such as lively debates on Queen Mary's role, work on the divisive character of Puritanism, and studies on music and its part in the Reformation. The spate of new material indicates the importance and vibrancy of the topic, and also of the continued need for students and lecturers to have some means of orientating themselves among its thickets and by-ways. This revised edition takes into account new contributions to the subject and offers the author's expert judgment on their meaning and significance.
Peter Iver Kaufman explores how various Christian leaders throughout history have used forms of "political theology" to merge the romance of conquest and empire with hopes for political and religious redemption. His discussion covers such figures as Constantine, Augustine, Charlemagne, Pope Gregory VII, Dante, Zwingli, Calvin, and Cromwell. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In Augustine's Leaders, Peter Iver Kaufman works from the premise that appropriations of Augustine endorsing contemporary liberal efforts to mix piety and politics are mistaken--that Augustine was skeptical about the prospects for involving Christianity in meaningful political change. His skepticism raises several questions for historians. What roles did one of the most influential Christian theologians set for religious and political leaders? What expectations did he have for emperors, statesmen, bishops, and pastors? What obstacles did he presume they would face? And what pastoral, polemical, and political challenges shaped Augustine's expectations--and frustrations? Augustine's Leaders answers those questions and underscores the leadership its subject provided as he continued to commend humility and compassion in religious and political cultures that seemed to him to reward, above all, celebrity and self-interest.
Late Roman Africa gives us plenty to ponder. Christianity there had been divided between two factions since the early fourth century. By the fifth, militants among the Donatists (or sectarians) struck at their rivals, whose leading spokesman, Augustine, is our principal source. But did he exaggerate the difficulties catholic Christianity faced or wholly fabricate to attract government attention and intervention? For the same purposes, did he invent a resurgence of paganism? Or were there dangers to the safety of his congregations from sectarians and complications caused by polytheists purveying fake news about the history and fate of the empire? Did their seductive fictions threaten the ascendancy of Christianity, which its most prolific prelate would have been irresponsible to overlook? The scholarly consensus now tilts toward the claim that Augustine deployed the rhetoric of security to “wipe out” Donatists and pagan dissent. Some suggest the latter was then extinct. Safety First contends that Augustine’s concerns were well-founded and that his attempts to redirect civic philanthropy, reconcile with sectarian Christians, end idolatry, and draw support for those efforts from the politically influential expressed his interests in security and adapted what his faith considered sound perspectives on sin, the sacraments, sacrilege, and superstition.
Peter Iver Kaufman shows that, although Giorgio Agamben represents Augustine as an admired pioneer of an alternative form of life, he also considers Augustine an obstacle keeping readers from discovering their potential. Kaufman develops a compelling, radical alternative to progressive politics by continuing the line of thought he introduced in On Agamben, Arendt, Christianity, and the Dark Arts of Civilization. Kaufman starts with a comparison of Agamben and Augustine's projects, both of which challenge reigning concepts of citizenship. He argues that Agamben, troubled by Augustine's opposition to Donatists and Pelagians, failed to forge links between his own redefinitions of authenticity and “the coming community” and the bishop's understandings of grace, community, and compassion. On Agamben, Donatism, Pelagianism, and the Missing Links sheds new light on Augustine's “political theology,” introducing ways it can be used as a resource for alternative polities while supplementing Agamben's scholarship and scholarship on Agamben.
Many progressives have found passages in Augustine's work that suggest he entertained hopes for meaningful political melioration in his time. They also propose that his “political theology” could be an especially valuable resource for “an ethics of democratic citizenship” or for “hopeful citizenship” in our times. Peter Kaufman argues that Augustine's “political theology” offers a compelling, radical alternative to progressive politics. He chronicles Augustine's experiments with alternative polities, and pairs Augustine's criticisms of political culture with those of Giorgio Agamben and Hannah Arendt. This book argues that the perspectives of pilgrims (Augustine), refugees (Agamben), and pariahs (Arendt) are better staging areas than the perspectives and virtues associated with citizenship-and better for activists interested in genuine political innovation rather than renovation. Kaufman revises the political legacy of Augustine, aiming to influence interdisciplinary conversations among scholars of late antiquity and twenty-first century political theorists, ethicists, and practitioners.
Prayer, Despair, and Drama explores the godly sorrow of Elizabethan Calvinists and finds that what some have characterized as an evangelism of fear functioned more as a kind of religious therapy. In this major contribution to discussions of the relationship between religion and literature in Elizabethan England, Peter Iver Kaufman argues that the soul-searching and self-scourging typical of late Tudor Calvinism was reflected in the rhetoric of self-loathing then prevalent in sermons, sonnets, and soliloquys. Kaufman shows how this spiritual psychology informs major literary texts including Hamlet, The Faerie Queene, Donne's Holy Sonnets, and other works.
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