“Do not urge me to abandon you, to turn back from following after you. For wherever you go, I will go, and wherever you lodge, I will lodge. Your people are my people, and your God is my God.” In this pivotal verse, Ruth’s self-sacrificial declaration of loyalty to her mother-in-law Naomi forms the relationship at the heart of the book of Ruth. Peter H. W. Lau’s new commentary explores the human and divine love at the center of the narrative as well as the book’s relevance to Christian theology. In the latest entry in the New International Commentary on the Old Testament, Lau upholds the series’ standard of quality. The Book of Ruth includes detailed notes on the translation and pays careful attention to the original Hebrew and the book’s historical context, all the while remaining focused on Ruth’s relevance to Christian readers today. An indispensable resource for pastors, scholars, students, and all readers of Scripture, Lau’s commentary is the perfect companion to one of the most beloved books of the Old Testament.
This study demonstrates the importance of including narrative ethics in a construction of Old Testament ethics, as a correction for the current state of marginalisation of narrative in this discipline. To this end, the concept of identity is used as a lens through which to understand and derive ethics. Since self-conception in ancient Israel is generally held to be predominantly collectivist in orientation, social identity theory is used to understand ancient Israelite identity. Although collectivist sensitivities are important, a social identity approach also incorporates an understanding of individuality. This approach highlights the social emphases of a biblical text, and consequently assists in understanding a text’s original ethical message. The book of Ruth is used as a test case, employing a social identity approach for understanding the narrative, but also to model the approach so that it can be implemented more widely in study of the Old Testament and narrative ethics. Each of the protagonists in the book of Ruth is examined in regards to their personal and social self-components. This study reveals that the narrative functions to shape or reinforce the identity of an ancient Israelite implied reader. Since behavioural norms are an aspect of identity, narrative also influences behaviour. A social identity approach can also highlight the social processes within a society. The social processes taking place in the two most commonly proposed provenances for the book of Ruth are discussed: the Monarchic and Persian Periods. It is found that the social emphases of the book of Ruth most closely correspond to the social undercurrents of the Persian Period. On this basis, a composition for the book of Ruth in the Restoration period is proposed.
“Do not urge me to abandon you, to turn back from following after you. For wherever you go, I will go, and wherever you lodge, I will lodge. Your people are my people, and your God is my God.” In this pivotal verse, Ruth’s self-sacrificial declaration of loyalty to her mother-in-law Naomi forms the relationship at the heart of the book of Ruth. Peter H. W. Lau’s new commentary explores the human and divine love at the center of the narrative as well as the book’s relevance to Christian theology. In the latest entry in the New International Commentary on the Old Testament, Lau upholds the series’ standard of quality. The Book of Ruth includes detailed notes on the translation and pays careful attention to the original Hebrew and the book’s historical context, all the while remaining focused on Ruth’s relevance to Christian readers today. An indispensable resource for pastors, scholars, students, and all readers of Scripture, Lau’s commentary is the perfect companion to one of the most beloved books of the Old Testament.
This study demonstrates the importance of including narrative ethics in a construction of Old Testament ethics, as a correction for the current state of marginalisation of narrative in this discipline. To this end, the concept of identity is used as a lens through which to understand and derive ethics. Since self-conception in ancient Israel is generally held to be predominantly collectivist in orientation, social identity theory is used to understand ancient Israelite identity. Although collectivist sensitivities are important, a social identity approach also incorporates an understanding of individuality. This approach highlights the social emphases of a biblical text, and consequently assists in understanding a text’s original ethical message. The book of Ruth is used as a test case, employing a social identity approach for understanding the narrative, but also to model the approach so that it can be implemented more widely in study of the Old Testament and narrative ethics. Each of the protagonists in the book of Ruth is examined in regards to their personal and social self-components. This study reveals that the narrative functions to shape or reinforce the identity of an ancient Israelite implied reader. Since behavioural norms are an aspect of identity, narrative also influences behaviour. A social identity approach can also highlight the social processes within a society. The social processes taking place in the two most commonly proposed provenances for the book of Ruth are discussed: the Monarchic and Persian Periods. It is found that the social emphases of the book of Ruth most closely correspond to the social undercurrents of the Persian Period. On this basis, a composition for the book of Ruth in the Restoration period is proposed.
Hong Kong has a curious mixture of laws old and new, written and unwritten, home-grown and imported. Made by various bodies in various ways with various results, these laws constitute a reasonably coherent body of rules, principles, practices, procedures, assumptions, and attitudes. How are these differing sources of law best described and explained? How are they mobilized and employed? How do they achieve the coherence they seem to display, and can that coherence be maintained? Such are the questions which this book seeks to illuminate. They are vital questions for a legal system undergoing significant change at a crucial time in the political development of Hong Kong.
This collection of 97 Cantonese love songs aims to give a wider audience the opportunity of reading these songs in English. The author investigates the language and social background of the songs and provides cross-references to Chinese and Western literature.The Chinese text of the poems is also included.
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