The volume investigates how Paul of Aegina's medical handbook or pragmateia was transmitted and transformed through Syriac and Arabic translations, becoming one of the cornerstones of the Islamic medical tradition. It uses new manuscript evidence in order to explore the crucial impact of Paul's pragmateia, tracing its steps through different languages and cultures in the Middle East. A discussion of different Syriac and Arabic authors who quote the pragmateia such as Ibn Serapion and Rhazes is followed by detailed studies of Greek-Syriac-Arabic translation technique, examining, for instance, ophthalmologic terminology, and giving a critical appraisal of translation syntax and lexicography. Paul's influence on the development of medical theory in the Islamic world and beyond is also addressed, making it an important contribution not only to Graeco-Arabic studies, but also to the history of medicine in general.
Introduction to Medieval Europe 300–1500 provides a comprehensive survey of this complex and varied formative period of European history within a global context, covering themes as diverse as barbarian migrations, the impact of Christianisation, the formation of nations and states, the emergence of an expansionist commercial economy, the growth of cities, the Crusades, the effects of plague and the intellectual and cultural dynamism of the Middle Ages. The book explores the driving forces behind the formation of medieval society and the directions in which it developed and changed. In doing this, the authors cover a wide geographic expanse, including Western interactions with the Byzantine Empire, the Islamic World, North Africa and Asia. This fourth edition has been fully updated to reflect moves toward teaching the Middle Ages in a global context and contains a wealth of new features and topics that help to bring this fascinating era to life, including: West Europe’s catching up through intensive exchange with the Mediterranean Islamic world growth of autonomous cities and civic liberties emergence of an empirical and rational worldview climate change and intercontinental pandemics European exchange with Africa and Asia chapter introductions to support students’ understanding of the topics a fully updated glossary to give modern students the confidence and language to discuss medieval history Clear and stimulating, the fourth edition of Introduction to Medieval Europe is the ideal companion to studying the entirety of medieval history at undergraduate level.
How do we judge whether we should be willing to follow the views of experts or whether we ought to try to come to our own, independent views? This book seeks the answer in medieval philosophical thought. In this engaging study into the history of philosophy and epistemology, Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other people in forming our own beliefs? He challenges us to reconsider our approach to this question through a constructive recovery of the intellectual and cultural traditions of the Islamic world, the Byzantine Empire, and Latin Christendom. Adamson begins by foregrounding the distinction in Islamic philosophy between taqlīd, or the uncritical acceptance of authority, and ijtihād, or judgment based on independent effort, the latter of which was particularly prized in Islamic law, theology, and philosophy during the medieval period. He then demonstrates how the Islamic tradition paves the way for the development of what he calls a “justified taqlīd,” according to which one develops the skills necessary to critically and selectively follow an authority based on their reliability. The book proceeds to reconfigure our understanding of the relation between authority and independent thought in the medieval world by illuminating how women found spaces to assert their own intellectual authority, how medieval writers evaluated the authoritative status of Plato and Aristotle, and how independent reasoning was deployed to defend one Abrahamic faith against the other. This clear and eloquently written book will interest scholars in and enthusiasts of medieval philosophy, Islamic studies, Byzantine studies, and the history of thought.
Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. In a first section, Adamson provides general studies of the ’formative’ period of philosophy in the Islamic world, discussing the Arabic reception of Aristotle and of his commentators. He also argues that this formative period was characterized not just by the use of Hellenic materials, but also by a productive exchange of ideas between Greek-inspired ’philosophy (falsafa)’ and Islamic theology (kalÄm). A second section considers the underappreciated philosophical impact of Galen, using Arabic sources to understand Galen himself, and exploring the thought of the doctor and philosopher al-RÄzī, who drew on Galen as a chief inspiration. A third section looks at al-FÄrÄbī and the so-called ’Baghdad school’ of the 10th century, examining their reaction to Aristotle’s Metaphysics, his epistemology, and his famous deterministic ’sea battle’ argument. A final group of papers is devoted to Avicenna’s philosophy, which marks the beginning of a new era of philosophy in the Islamic world.
Peter Adamson presents the first full history of philosophy in the Islamic world for a broad readership. He traces its development from early Islam to the 20th century, from Spain to Persia. He introduces Jewish and Christian thinkers as well as Muslim; theology, mysticism, and the history of science all feature here in this rich and lively story.
This book introduces readers to Abu Bakr al-Razi (known in Latin as Rhazes), one of the most innovative and divisive figures of the early philosophical tradition in the Islamic world. Drawing on his extant works on ethics and a range of quotations and testimony from often hostile medieval authors, Adamson reconstructs Razi's cosmological system, which posits four principles alongside God for the making of the universe: Soul, Matter, Time, and Place. Adamson argues that this system is fundamentally based on Plato, while it accepts Aristotle's physics as a "relative" or superficial description of the universe. This notorious theory of the "five eternals" led to charges of heresy. But through an examination of his debates with contemporary Islamic theologians and representatives of Ismaili Shiism, Adamson shows that Razi's ideas about religion and prophecy may have been distorted by intellectual opponents. Razi's scientific contributions are also considered in depth. One chapter is devoted to the philosophically rewarding aspects of Razi's extensive writings on medicine. His ideas about alchemy are also discussed along with his atomist account of matter. The final chapter looks at Razi's views on ethics, and argues against a prominent interpretation of him as a hedonist inspired by Epicureanism. The book presupposes no prior knowledge of Razi or specialist knowledge of this period in the history of philosophy. It will be rewarding for anyone with an interest in the reception of Greek philosophy, especially Plato, in the history of medicine, or of medieval philosophy more generally.
Al-Kindi was the first philosopher of the Islamic world. He lived in Iraq and studied in Baghdad, where he became attached to the caliphal court. In due course he would become an important figure at court: a tutor to the caliph's son, and a central figure in the translation movement of the ninth century, which rendered much of Greek philosophy, science, and medicine into Arabic. Al-Kindi's wide-ranging intellectual interests included not only philosophy but also music, astronomy, mathematics, and medicine. Through deep engagement with Greek tradition al-Kindi developed original theories on key issues in the philosophy of religion, metaphysics, physical science, and ethics. He is especially known for his arguments against the world's eternity, and his innovative use of Greek ideas to explore the idea of God's unity and transcendence. Despite al-Kindi's historical and philosophical importance no book has presented a complete, in-depth look at his thought until now. In this accessible introduction to al-Kindi's works, Peter Adamson surveys what is known of his life and examines his method and his attitude towards the Greek tradition, as well as his subtle relationship with the Muslim intellectual culture of his day. Above all the book focuses on explaining and evaluating the ideas found in al-Kindi's wide-ranging philosophical corpus, including works devoted to science and mathematics. Throughout, Adamson writes in language that is both serious and engaging, academic and approachable. This book will be of interest to experts in the field, but it requires no knowledge of Greek or Arabic, and is also aimed at non-experts who are simply interested in one of the greatest of Islamic philosophers.
This book collects 15 papers on the greatest philosopher of late antiquity and founder of Neoplatonism, Plotinus (d.270), and the founding figure of philosophy in the Islamic world: al-Kindī (d. ca. 873). A number of the contributions focus on the text that joins the two: the so-called Theology of Aristotle, in fact an Arabic version of Plotinus’ Enneads produced in al- Kindī’s translation circle. Across several papers, Adamson argues that this translation is best understood as a reinterpretation of Plotinus designed to appeal to contemporary readers in the culture of the ’AbbÄsid era. Two contributions also analyze the notes on the Theology written by the great Avicenna. Other papers look at aspects of al-Kindī’s own thought, exploring his ideas concerning metaphysics, free will astrology, and optics. The traditions of Plotinus and al-Kindī are also treated, with papers on Plotinus’ student Porphyry and his Arabic reception, and on followers of al-Kindī. Adamson argues that we can identify what he calls a 'Kindian tradition' in the 9th-10th centuries. He discusses the philosophical presuppositions of this movement, and the use of al-Kindī’s ideas made by one particular representative of the Kindian tradition, the Persian thinker Miskawayh.
This study of the reception of Paul of Aegina's handbook (or "pragmateia") in the Syriac and Arabic traditions provides fascinating new insights into Greek-Syriac-Arabic translation techniques and the impact of Greek medical theory on the development of Islamic medicine.
All thoughtful leaders can admit experiences of ongoing incompetence--dilemmas, decisions, and even debacles that make them question how they became leaders in the first place. When we look at St. Peter, however, we see a great leader who engaged with his weaknesses and knew his shortcomings. By following his example, we become better leaders in any arena. Seminary president Peter Lillback's profound treatment of more than 100 principles drawn from St. Peter helps you to think through your management style, communication, decision-making, and more. Practical spiritual exercises put the lessons of each short chapter into action--bringing joy to our hearts, guidance to our lives, and help to our service"--From publisher's description.
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