Recognizing the social meaning of food and meals in Greco-Roman culture and, in particular, the social meaning of idol-food, is an integral part of understanding the impact of Paul’s instructions to the Christian community at Corinth regarding the consumption of idol-food. Shared meals were a central feature of social intercourse in Greco-Roman culture. Meals and food were markers of social status, and participation at meals was the main means of establishing and maintaining social relations. Participation in public rites (and sharing the meals which ensued) was a requirement of holding public office. The social consequences of refusing to eat idol-food would be extreme. Christians might not attend weddings, funerals, celebrations in honour of birthdays, or even formal banquets without encountering idol-food. In this extended reading of 1 Corinthians 8:1-11:1, Paul’s response to the Corinthian Christians’ query concerning food offered to idols, Gooch uses a social-historical approach, combining historical methods of source, literary and redaction criticism, and newer applications of anthropological and sociological methods to determine what idol-food was, and what it meant in that place at that time to eat or avoid it. In opposition to a well-entrenched scholarly consensus, Gooch claims that although Paul had abandoned purity rules concerning food, he would not abandon Judaism’s cultural and religious understanding concerning idol-food. On the basis of his reconstruction of Paul’s letter in which he urged the Corinthian Christians to avoid any food infected by non-Christian rites, Gooch argues that the Corinthians rejected Paul’s instructions to avoid facing significant social liabilities.
As this biography shows, Preston was Kentucky's last cavalier, the beau ideal of the Old South, a dashing defender of the old aristocracy both in the political realm and on the battlefield. His is a multidimensional story of power and privilege, family connections and gender roles, public service and proslavery politics. As Kentucky state historian James C. Klotter declares in the foreword, Preston's life "reveals much about his entire generation and his world.""--BOOK JACKET.
This book originates in the work of a Socrates European partnership on mental health promotion. The project involved partners from four European countries (the United Kingdom, Italy, Portugal and Ireland) and led to the development of a European Module on mental health promotion in each country, teaching exchanges and a series of conferences in the UK (2001), Ireland (2002) and Italy (2003). However, this book moves beyond the publication of conference proceedings to provide a broader debate on responses to mental distress that promote inclusion, citizenship (as expression of meaningful participation in the community) and a genuine alternative to institutional thinking and practices.
This book is about the lives of patients, about the health and social care services provided to help them, and about ways of examining the impact these services make on them. Based on the authors' experience of using and developing a particular operational measure, the Lancashire Quality of Life Profile, which has been used successfully in many different studies and countries, it provides managers and practitioners in mental health with valuable normative data, insights and ideas about the role of QOL in service evaluation.
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