This was not an easy book to write because, for many people, it may contradict their long-held beliefs. Intense feelings are invoked in almost all discussions of biblical interpretation. Catholics will probably accuse the author of trying to take Rome out of Roman Catholicism. In a more simplistic sense it might be likened to spitefully informing a minor that there is no Santa Claus. Worse, it is purports to suggest that over a billion people are wrong in their beliefs and the author is right. Perhaps, it might be argued, it would be better if the subject matter, which may be harmless tradition and an edifying myth, is best left undisturbed. After all, it is always possible we are missing one vital piece of information that would prove the Catholic Church was correct all along in believing that St Peter was martyred in Rome. However, the facts would seem to suggest strongly otherwise. Then there is the matter of the belief in a continuing apostolic succession which is exceptionally difficult to prove (unless the unsatisfactory defense is tradition and blind faith). Thus the battleground of this contentious enquiry rests mainly on tradition and faith versus (only partially verifiable) facts. So, in the end, it is doubtful the enquiry will change many minds. But, if it states its case, pro and con, honestly enough to let people judge for themselves, then that is probably sufficient.
Peter Sterry is a Westminsterian anomaly. Some of his writings are theologically terrible dealing with mysticism (such as those dealing with Christ’s second coming), and some of his writings are incredibly powerful. In this volume Puritan Publications has compiled and selected his most biblically helpful writings. The first chapter on the Spirit’s conviction of the world of sin is mind blowing. His work on free grace is God honoring and Christ exalting. His work on the teachings of Christ in the soul is convicting, powerful and practical. His sermon on the true way of uniting the people of God will engage the reader to contemplate God’s manner of working in the church, both then and now. These seven selected sermons are the best of Sterry who was praised by Richard Baxter as an eminent divine. They will remind the people of God of the exaltation of Christ, and the power of Christ working by His Spirit in our day. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.
Whеn the disciples ѕаw Jеѕuѕ walking оn the sea as Hе аррrоасhеd thеm, thеу wеrе trоublеd thіnkіng іt wаѕ a ѕріrіt аnd thеу cried out for fеаr. But Jesus аѕѕurеd them thаt іt wаѕ Hе whо wаlkеd оn thе wаtеr аnd thаt they ѕhоuld nоt bе аfrаіd. Pеtеr then put thе Lоrd to the tеѕt by аѕkіng thе Lоrd tо allow to hіm соmе and mееt Hіm оn the wаtеr.In Acts 5:18-20, one ѕіgnіfісаnt but uѕuаllу unnoticed and uncelebrated miracle that tооk place іn thе Scripture. The аngеl оf the Lоrd hаd ореnеd thе рrіѕоn dооrѕ, brought fоrth thе ароѕtlеѕ аnd сhаrgеd thеm tо gо аnd ѕреаk thе wоrdѕ оf thіѕ lіfе without the prison warders being aware. The gospel had to be preached and nothing, absolutely nothing could stop that from happening.
The book of Second Peter has long troubled biblical scholars and interpreters, who have disputed both its authorship and its claims about the imminent return of Christ. In this study, Peter Leithart offers a preterist reading of the epistle, arguing that it describe first-century events rather than the end of history. At the same time, he maintains orthodoxy, avoiding hyper-preterism and affirming both the real future return of Christ and the epistle's authenticity. Leithart's accessible style and powerful arguments make this book a valuable addition to the discussion surrounding the Bible's apocalyptic prophecies.
This book challenges the current view of the Homeric epics, according to which they reflect only the institutions and ideas of their own time, telling us nothing about the Mycenaean Age preceding it. Using a comparative analysis of evidence from the Near East and the Homeric corpus, Peter Karavites comes to the bold conclusion that the epics actually contain much that harks back to the Mycenaean Age, and that the two eras may not be completely discontinuous after all. Most contemporary scholars maintain that the mighty Mycenaean period was almost completely separated from the Dark Ages and that virtually no evidence of the former remains, with the exception of the archeological finds and the meager testimony of the Linear B tablets. However, the Near Eastern evidence about treaties and other forms of promising suggests that the Iliad and Odyssey may indeed provide historical pictures of the Mycenaean times featured in their narratives.
Intended for both general readers and students, Peter Riesenberg's instructive book surveys Western ideas of citizenship from Greek antiquity to the French Revolution. It is striking to observe the persistence of important civic ideals and institutions over a period of 2,500 years and to learn how those ideals and institutions traveled over space and time, from the ancient Mediterranean to early modern France, England, and America.
Americans now depend more heavily upon credit than any other society on Earth, or any other time in history. Borrowing has become a way of life for millions of families, and it is hard to imagine a time when charge accounts did not exist. Nonetheless, it would be a mistake to assume that, because a wallet filled with plastic instead of cash is a relatively new phenomenon, Americans have not been borrowers and lenders since the colonization of the New World. Author Peter J. Coleman proves otherwise. In one Form or another -- notes of hand, book credit, commercial paper, mortgages, land contracts -- settlers borrowed to pay their passage from Europe, to buy and clear land, to build and operate mills, to purchase slaves, and to gamble and drink. Debtors' prison awaited those who could not pay their debts, and a pauper's grave received the unfortunate who lacked the private means to feed and clothe himself in prison. While the debtors' prisons described in this book no longer exist, the author maintains that our credit-oriented society has yet to devise cheap, efficient, equitable, and humane methods of enforcing contracts for debt.
This book challenges the current view of the Homeric epics that they reflect only the institutions and ideas of the Dark Ages, during which they were composed, telling us nothing about the Mycenaean Age preceding it. Comparing evidence from the Near East with the Homeric corpus, Peter Karavites argues that the epics actually contain much that harks back to the Mycenaean Age, and that the two eras may not be completely discontinuous after all. Most contemporary scholars maintain that the mighty Mycenaean period was almost completely separated from the Dark Ages and that virtually no evidence of the former remains, with the exception of the archeological finds and the meager testimony of the Linear B tablets. However, the Near Eastern evidence about treaties and other forms of promising suggests that the Iliad and Odyssey may indeed provide historical pictures of the Mycenaean times featured in their narratives.
All thoughtful leaders can admit experiences of ongoing incompetence--dilemmas, decisions, and even debacles that make them question how they became leaders in the first place. When we look at St. Peter, however, we see a great leader who engaged with his weaknesses and knew his shortcomings. By following his example, we become better leaders in any arena. Seminary president Peter Lillback's profound treatment of more than 100 principles drawn from St. Peter helps you to think through your management style, communication, decision-making, and more. Practical spiritual exercises put the lessons of each short chapter into action--bringing joy to our hearts, guidance to our lives, and help to our service"--From publisher's description.
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