Comprehensive and learned translation of these texts affords insight into Abelard's thinking over a much longer sweep of time and offers snapshots of the great twelfth-century philosopher and theologian in a variety of contexts.
The illicit relationship between Peter Abelard, a medieval philosopher, and his young pupil Heloise is one of history’s most legendary and tragic love affairs. From reckless ecstasy to public scandal and cruel separation, their eloquent and intimate letters tell the story of their passionate, doomed romance. United by the theme of love, the writings in the Great Loves series span over two thousand years and vastly different worlds. Readers will be introduced to love’s endlessly fascinating possibilities and extremities: romantic love, platonic love, erotic love, gay love, virginal love, adulterous love, parental love, filial love, nostalgic love, unrequited love, illicit love, not to mention lost love, twisted and obsessional love....
In this classic of medieval literature, a brilliant and daring thinker relates the spellbinding story of his philosophical and spiritual enlightenment--and the tale of his tragic personal life as well. Peter Abélard paints an absorbing portrait of monastic and scholastic life in twelfth-century Paris, while also recounting the circumstances and consequences of one of history’s most famous love stories--his doomed romance with Heloise. Considered the founder of the University of Paris, Abélard was instrumental in promoting the use of the dialectical method in Western education. He regarded theology as the "handmaiden" of knowledge and believed that through reason, people could attain a greater knowledge of God. "By doubting," he declared, "we come to inquire, and by inquiry we arrive at truth." Abélard's tendency to leave questions open for discussion made him a target for frequent charges of heresy, and all his works were eventually included in the church's Index of Forbidden Books. Unfortunately, Abélard’s reputation as a philosopher is often overshadowed by his renown as a lover. In addition to its value as a scholarly treatise, The Story of My Misfortunes offers the rare opportunity to observe a legendary romance from the point of view of one of its participants.
Large Format for easy reading. Abelard's autobiography, and correspondences with his beloved Heloise from the French scholastic philosopher who was influential on both his contemporaries and on the course of medieval thought.
Abelard's major ethical writings--Ethics, or Know Yourself, and Dialogue between a Philosopher, a Jew and a Christian, are presented here in a student edition including cross-references, explanatory notes, a full table of references, bibliography, and index.
The most comprehensive compilation of the works of Abelard and Heloise ever presented in a single volume in English, The Letters and Other Writings features an accurate and stylistically faithful new translation of both The Calamities of Peter Abelard and the remarkable letters it sparked between the ill-fated twelfth-century philosopher and his brilliant former student and lover—an exchange whose intellectual passion, formal virtuosity, and psychological drama distinguish it as one of the most extraordinary correspondences in European history. Thanks to this edition, Latin-less readers will be better placed than ever to see why this undisputed milestone in the intellectual life of medieval France is also a masterpiece of Western literature. In addition to the The Calamities and the letters--the first complete English translation of all seven in more than eighty years--this volume includes an Introduction, a map, and a chronology, Abelard's Confession of Faith, letters between Heloise and Peter the Venerable, the Introduction to The Questions of Heloise, and selected songs and poems by Abelard, among them a previously untranslated shaped poem, Open Wide Your Eyes. Extracts of lost letters sometimes ascribed to Abelard and Heloise are given in appendixes.
The letters of Abelard and Heloise contain a vivid account of one of the most celebrated love affairs in the western world that raised questions about love, marriage, and religious life in the Middle Ages. This much needed new edition of the Latin text contains English translation, a full introduction, extensive annotation, and detailed indexes.
PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...
Comprehensive and learned translation of these texts affords insight into Abelard's thinking over a much longer sweep of time and offers snapshots of the great twelfth-century philosopher and theologian in a variety of contexts.
The story of Abelard and Heloise remains one of the world's most celebrated and tragic love affairs. Through their letters, we follow the path of their romance from its reckless and ecstatic beginnings when Heloise became Abelard's pupil, through the suffering of public scandal and enforced secret marriage, to their eventual separation.
Peter Abelard (1079-1142) is widely recognized as one of the most important writers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. Even among Abelard's writings, the Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - are remarkable for their daring and intellectual imaginativeness. Written probably c.1130, the work contains the fullest exposition of many aspects of abelard's ethics, the only statement of his unusual eschatological theory, and some of his most interesting ideas about faith and the relationship between theism and revealed religion This is the first full critical edition of the Collationes. Based on an entirely new collation of the manuscripts, it provides a facing-page English translation, detailed notes, and an extensive historical and philosophical introduction.
Peter Abelard (1079-1142) was the preeminent philosopher of the twelfth century and perhaps the greatest logician of the middle ages. During his life he was equally famous as a poet and a composer, and might also have ranked as the preeminent theologian of his day had his ideas earned more converts and less condemnation. In all areas Abelard was brilliant, innovative, and controversial. He was a genius. He knew it, and made no apologies. His vast knowledge, wit, charm, and even arrogance drew a generation of Europe's finest minds to Paris to learn from him.Many of the misfortunes which the "Historia Calamitatum" relates were the direct outcome of Abélard's uncompromising position as a rationalist, and this important document is above all interesting for the picture it gives of Peter Abélard himself, against the background of early twelfth century France.The "Historia Calamitatum" was written while Abélard was still abbot of the monastery of St. Gildas, in Brittany. The terrors of his existence there are fully dwelt on in his autobiographical letter, and finally, in 1134 or 1135, he fled, living for a short time in retirement. In 1136, however, we find him once more lecturing, and apparently with much of his former success, on Mont Ste. Geneviève. His old enemies were still on his trail, and most of all Bernard of Clairvaux, to whose fiery adherence to the faith Abélard's rationalism seemed a sheer desecration. The unceasing activities of Bernard and others finally brought Abélard before an ecclesiastical council at Sens in 1140, where he was formally arraigned on charges of heresy. Had Abélard's courage held good, he might have won his case, for Bernard was frankly terrified at the prospect of meeting so formidable a dialectitian, but Abélard, broken in spirit by the prolonged persecution from which he had suffered, contented himself with appealing to the Pope. The indefatigable Bernard at once proceeded to secure a condemnation of Abélard from Rome, whither the accused man set out to plead his case. On the way, however, he collapsed, both physically and in spirit, and remained for a few months at the abbey of Cluny, whence his friends removed him, a dying man, to the priory of St. Marcel, near Châlons-sur-Saône. Here he died on April 21, 1142.
An excerpt from the INTRODUCTION: THE "Historia Calamitatum" of Peter Abélard is one of those human documents, out of the very heart of the Middle Ages, that illuminates by the glow of its ardour a shadowy period that has been made even more dusky and incomprehensible by unsympathetic commentators and the ill-digested matter of "source-books." Like the "Confessions" of St. Augustine it is an authentic revelation of personality and, like the latter, it seems to show how unchangeable is man, how consistent unto himself whether he is of the sixth century or the twelfth—or indeed of the twentieth century. "Evolution" may change the flora and fauna of the world, or modify its physical forms, but man is always the same and the unrolling of the centuries affects him not at all. If we can assume the vivid personality, the enormous intellectual power and the clear, keen mentality of Abélard and his contemporaries and immediate successors, there is no reason why "The Story of My Misfortunes" should not have been written within the last decade. They are large assumptions, for this is not a period in world history when the informing energy of life expresses itself through such qualities, whereas the twelfth century was of precisely this nature. The antecedent hundred years had seen the recovery from the barbarism that engulfed Western Europe after the fall of Rome, and the generation of those vital forces that for two centuries were to infuse society with a vigour almost unexampled in its potency and in the things it brought to pass. The parabolic curve that describes the trajectory of Mediaevalism was then emergent out of "chaos and old night" and Abélard and his opponent, St. Bernard, rode high on the mounting force in its swift and almost violent ascent….
Abelard's major ethical writings--Ethics, or Know Yourself, and Dialogue between a Philosopher, a Jew and a Christian, are presented here in a student edition including cross-references, explanatory notes, a full table of references, bibliography, and index.
The most comprehensive compilation of the works of Abelard and Heloise ever presented in a single volume in English, The Letters and Other Writings features an accurate and stylistically faithful new translation of both The Calamities of Peter Abelard and the remarkable letters it sparked between the ill-fated twelfth-century philosopher and his brilliant former student and lover—an exchange whose intellectual passion, formal virtuosity, and psychological drama distinguish it as one of the most extraordinary correspondences in European history. Thanks to this edition, Latin-less readers will be better placed than ever to see why this undisputed milestone in the intellectual life of medieval France is also a masterpiece of Western literature. In addition to the The Calamities and the letters--the first complete English translation of all seven in more than eighty years--this volume includes an Introduction, a map, and a chronology, Abelard's Confession of Faith, letters between Heloise and Peter the Venerable, the Introduction to The Questions of Heloise, and selected songs and poems by Abelard, among them a previously untranslated shaped poem, Open Wide Your Eyes. Extracts of lost letters sometimes ascribed to Abelard and Heloise are given in appendixes.
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