CUC: Flower of the Delta is love story of two young Vietnamese refugees who survived the horrors of war in Southeast Asia, escaped by boat to the camps of Thailand and were resettled in the United States in 1981. It's a little-told story of the tragic fallout from the Vietnam War, one that millions of Southeast Asians-and Americans-can relate to. Most of the refugees found sponsors in United States and elsewhere, but after more than two decades they still have no place to really call home.
I once was led to believe that the United States of America and the Vatican coulddo no wrong. Th en one day south of the border I realized that Uncle Sam was not such a nice guy, and the pope wasnt either. U.S. troops and advisors ran the Banana Republics, propped up dictators and trained the military to oppress the poor. In those days, the Catholic Church hierarchy in Latin America mostly sided with the status quo, dictators, military and wealthy. But in 1968, the bishops dramaticallydeclared a preferential option for the poor and later embraced liberation theology,aiming to bring heaven down to earth. It sounded a lot like Marxism to the Vatican,especially to Pope John Paul II, a staunch opponent of communism. He set out to appoint only bishops who were hostile to liberation theology. Pope Benedict XVI followed suit. Pope Francis, however, once a slum priest in Argentina, gave new life to the movement which was born and raised in Latin America. Most of the characters profiled in this book subscribe to a version of liberation theology and a preference for the poor. Th eir honor roll includes Ivan Illich and Ted Hesburgh, Salvador Allende and Samuel Ruiz, Oscar Romero and Daniel Ortega, Fidel Castro and Jean-Bertrand Aristide, and an actual, canonized Chilean priest named Alberto Hurtado. The reader may decide who is a saint and who is a sinner.
Why have millions of Mexicans and other Latinos fled their homelands and risked their lives to come to the U.S. in search of a job? Why are they living in the shadows, ever fearful of being discovered by the migras and of being deported? Why is the United States, a nation of immigrants, which often welcomed and recruited millions of Mexicans workers in the past, now spending billions of dollars on walls, border patrols, detention centers and workplace raids to get them out and keep them out? The issue is as complex as it is divisive. There are root causes, of course, and U.S. politics and trade policies have played a major role in producing today's immigration crisis. But the migrants themselves, real people with real experiences related throughout "Illegal," are the most credible witnesses to the system gone awry as well as the injustices suffered and endured on both sides of the border. Let them tell you their poignant stories. Rosa lost her husband to the drug wars and Rogelio lost his best friend in the desert. Ernesto lost his farm. Enrique was deported after a workplace raid. And Cresencio and Hector now are living the American dream, thanks to the amnesty program of the 1980s. That's just a sample.
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