Over the course of the last four decades as China’s ideological realm has been transformed, it has become significantly more complicated. This is well illustrated in the current discourse concerning China’s constitutional future. Among Chinese intellectuals the liberal constitutionalism paradigm is widely accepted. However, more recently, this perspective has been challenged by mainland New Confucians and Sinicized Marxists alike. The former advocate a constitutionalism that is based upon and loyal to the Confucian tradition; while the latter has sought to theorize the current Chinese constitutional order and reclaim its legitimacy. This book presents a discussion of these three approaches, analyzing their respective strengths and weaknesses, and looking to the likely outcome. The study provides a clear picture of the current ideological debates in China, while developing a platform for the three schools and their respective constituencies to engage in dialogue, pluralize the conceptions of constitutionalism in academia, and shed light on the political path of China in the 21st Century. The consequences of this Chinese contribution to the global constitutionalism debate are significant. Notions of the meaning of democratic organization, of the nature of the division of authority between administrative and political organs, of the nature and role of political citizenship, of the construction of rights are all implicated. It is argued that China’s constitutional system, when fully theorized and embedded within the global discourse might serve, as the German Basic Law did in its time, as a model for states seeking an alternative approach to the legitimate construction of state, political structures and institutions.
Essential Mandarin Chinese Grammar is a systematic overview of Mandarin grammar, oriented toward self-study, English-speaking students. Through explanations of common mistakes learners make, useful example sentences and exercises with an answer key, this book provides a detailed introduction to the unique grammar structures of the Mandarin language. Ideal for any student who is interested in taking their skills to the next level, this book makes the difficult task of perfecting grammar efficient, interesting and rewarding. Essential Mandarin Chinese Grammar is a perfect tool to help you form correct and natural-sounding sentences, and determine how to best use the grammar you need for reading or writing Mandarin. Each example and exercise is written in both pinyin and Simplified Chinese Characters to accommodate learners with varying levels of character literacy, including those who have learned only to speak but not read.
The first account in English of the history of Chinese lexicography traces its development from 1046 BC to AD 1911. It describes the origins and development of primers, thesauruses, dictionaries of dialects, characters, and technical terms, rhyming dictionaries, bilingual dictionaries, and encyclopaedic dictionaries.
This book is edited based on a series of lectures on Chinese cultural history delivered at the Peking University in 2004. It stands out with its distinctive methodology and unique stand, and is popular with readers, with 17 reprints for the Chinese edition since 2006.Before the 1980s, traditional culture was often the target of criticisms and put in a negative light in China. After the 1980s, due to the belief that traditional culture can contribute to modernization, people decided to 'take its essence and discard its dregs'. As of today, most books on this theme have been written in accordance with this principle.However, in this book, the author argues that many problems have emerged from the modernization of the Western society, and thus the need for reflection and re-examining. Traditional Chinese culture is a source for comparison and reflection. As such, when we discuss traditional culture nowadays, not only should we excavate its long-hidden meanings, but we should also develop contrastive resources to facilitate our collaborative development in future.The discussions in this book adopt a vertical structure that begins with how Chinese define a human, followed by topics on the human body, Qi, food, male and female, home and state, the relationship between heaven and human beings, ritual systems, historical consciousness, thinking patterns, the art of expressing sentiments, commitments to the politics of virtues and achievements, and cultural practices. In every chapter, there is also a horizontal method of comparison on Chinese, Western and Indian cultures, to foreground the particularities and advantages of the Chinese culture.Apart from elaborating on the major characteristics of traditional Chinese culture, there is also a discussion on how the modern disdain for and misunderstandings of the traditional culture originated from the West. The author also elaborates on Montesquieu's views of China and the various misconceptions and misunderstandings of the traditional Chinese legal systems. Finally, it ends with the author's thoughts on the revitalization of the Chinese civilization.
In Modern Chinese Counter-Enlightenment: Affect, Reason, and the Transcultural Lexicon, Peng Hsiao-yen argues that a trend of Counter-Enlightenment had grown from the late Qing to the May Fourth era in the 1910s to the 1920s and continued to the 1940s. She demonstrates how Counter-Enlightenment was manifested with case studies such as Lu Xun’s writings in the late 1900s, the Aesthetic Education movement from the 1910s to 1920s, and the Science and Lifeview debate in the 1920s. During the period, the life philosophy movement, highlighting the epistemic debate on affect and reason, is connected with its counterparts in Germany, France, and Japan. The movement had widespread and long-term impact on Chinese philosophy and literature. Using the transcultural lexicon as methodology, this book traces how the German term Lebensanschauung (lifeview), a key concept in Rudolf Eucken’s life philosophy, constituted a global tide of Counter-Enlightenment that influenced the thought of leading Chinese intellectuals in the Republican era. Peng contends that Chinese intellectuals’ transcultural connections with others in the philosophical pursuit of knowledge triggered China’s self-transformation. She has successfully reconstructed the missing link in the Chinese theater of the worldwide dialectic of Enlightenment and Counter-Enlightenment. “This book can be considered a milestone in modern Chinese and cultural studies. It is also the most ambitious attempt in developing a new kind of interdisciplinary studies—an attempt that bears a philosophic weight and cuts across the disciplines of Sinology, comparative literature, intellectual history, and translation studies. At the same time, it seeks to demonstrate a new theory of ‘Transcultural Lexicon’ which should appeal to all scholars interested in cultural theories.” —Leo Ou-fan Lee, Chinese University of Hong Kong “In the age ruled by the myth of technoscientific triumphalism, this timely and refreshing book unearths a critical strand of thought and sensibility against enlightenment rationality in modern China. Drawing on historical archives and debates, Peng Hsiao-yen stages a compelling critique of industrial modernity and the pursuit of wealth and power at the cost of emotional ties, community, and organic lifeways.” —Ban Wang, Stanford University
Fascinating introduction to traditional Chinese concepts of li, qi, shu, yin, yang, wuxing, and yijing. Other topics covered: Chinese mathematics, astronomy and astrology, alchemy, magic, elixirs, and the search for immortality.
Drawing on the life stories of 266 migrants in South China, Choi and Peng examine the effect of mass rural-to-urban migration on family and gender relationships, with a specific focus on changes in men and masculinities. They show how migration has forced migrant men to renegotiate their roles as lovers, husbands, fathers, and sons. They also reveal how migrant men make masculine compromises: they strive to preserve the gender boundary and their symbolic dominance within the family by making concessions on marital power and domestic division of labor, and by redefining filial piety and fatherhood. The stories of these migrant men and their families reveal another side to China’s sweeping economic reform, modernization, and grand social transformations.
The Asian-Pacific is now one of the most important regions in the global system, where the interplay of integrative economic, geo-political and sociocultural processes provide increasing scope for regional leadership to be exercised, particularly by China and Japan. This book studies the relationship between the People's Republic of China and Japan as the basis of the construction and maintenance of economic and security arrangements in this region. It explains how these arrangements have been challenged by the occasionally testy ties between these two major Asian powers and explores their dynamic interactions in promoting their own agenda and ambitions, and obstructing that of the other's in contending for leadership of East Asia. In so doing, it highlights the complex interdependence and competitiveness of China and Japan, with careful observation from the United States. This book provides practical guidance for foreign policymaking in China, Japan and the United States, and makes theoretical inferences for the study of Sino-Japanese relations, regional integration and international relations generally.
The author reviews the Confucian tradition through the two concepts, religion and humanities. Chinese scholars always adopt Zongjiao and Renwen from the ancient Chinese documents as the Chinese translation of religion and humanities. In respect of their own contexts of culture, the Chinese words and the English words share some similarities in meaning, but also have some vital differences. This book covers the major phases of the development of Confucianism, which have a wide historical span from the Pre-Qin period to the contemporary era with a focus on Confucianism in Song and Ming dynasties. Relevant ideas of modern Western disciplines such as philosophy of religion, religious studies and theology are employed by the author as references, not criteria, to illuminate key ideas in Confucian tradition and highlight the features of Confucianism as a religious or spiritual humanism. In some chapters, the author compares the eastern thinkers and theories with those western ones.
This book provides readers with rich context and detailed description leading to new perspectives on major historical events in China. Positioned as a thought leader and highly acclaimed arts professional in China, the author is able to give a historical account of China’s twentieth century that is richly informed by its valent fields of political economy and cultural studies. Western readers' knowledge of China’s twentieth century remains based on pioneering research of modern scholars such as Fairbank and Jonathan Spence. In recent years, however, it is rare to see a complete history of China spanning the nineteenth and twentieth centuries which also includes the first two decades of the twenty-first century. This book contributes new narrative and perspective to this span of history. Now, as the Sino-US trade conflict makes dramatic impact on a post-COVID global economy, readers have the need for a fresh understanding of how China came to be what it is today. The author’s groundbreaking work provides new insight provided by newly uncovered sources explaining how China came to be what it is today from a cultural and sociological perspective, in a historical mode.
The leaders and bureaucrats of China have actively attended, initiated, promoted or made skilful use of regional multilateral political, economic, and security institutions to accelerate regional cooperation and integration with neighboring states, convince Asian states that China’s rise will not threaten the regional order and their national interests, and exploit its role and diplomacy in the Asia-Pacific as a launch pad for greater influence in world affairs. This book examines why and to what extent China wishes to promote, accelerate, delay, or overcome constrains to, the institutionalization of these regional organizations. It explores the meaning, scope and repercussion in the drive that a rising China has for institutionalizing multilateral cooperative processes in the Asia-Pacific region, the extent to which its actions are motivated by concerns of politics, economics or security, and the obstacles it faces for so doing. These arrangements have varying effect on the diplomatic postures, economic development, and strategic orientation of countries in Asia and the Western Pacific, and hence the stability and prosperity of the entire region. China's Multilateral Co-operation in Asia and the Pacific will be of interest to those studying the politics and international relations of China and the Asia-Pacific region.
Over the course of the last three decades China's ideological realm has been transformed. This book provides a clear study of the current ideological debates, and discusses how the consequences of Chinese contributions to the global constitutionalism debate are significant. It is argued that China's constitutional system, when fully theorized an
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