British Paternalism and Africa (1978) is a study of the beliefs and assumptions of members of the British intelligentsia who concerned themselves with British–African politics in the period between the wars. The journals and books published in Britain during this period were used as source material to discover the attitudes of politicians, missionaries, administrators and others concerning ‘African’ issues. In the two decades before the Second World War the debate about the future of the African colonies still seemed to be the preserve of Europeans, anxious to influence British politics according to their own particular brand of paternalism. It is argued that some writers still used arguments about Britain’s ‘civilizing’ mission, while others emphasised the need for a period of reconstruction of African society, to be carried out before independence could be granted. Only the Marxist-Leninist writers rejected doctrines which implied the necessity for continued European presence in Africa.
Based on meticulous research, Paupers, Poor Relief and Poor Houses in Western Australia 1829-1910 throws light upon those who are neglected within the celebratory history of Western Australia’s past. Who fed the indentured servants who were cast adrift by their masters? What was the government’s solution to the problem of unemployed paupers, many of them ex-convicts? And what became of the destitute women and children and the sick and insane? The overt wealth of present-day Western Australia makes for a problematic consideration of a colonial society characterised by the fundamental lack of resources and charitable institutions, and inadequate Governmental administration. With a sense of simplicity, Hetherington guides us toward contemplation of Western Australia as a state whose present wealth was built on the backs of indentured labourers, ex-convicts and penniless immigrants.
Looks at religious arrangements & disagreements in first 30years of the colony, kinds of marriage registration instigated by government & other aspects of its marriage laws. Analyses divorce petitions by men & women from 1863 to 1900, examines importance of 1892 Married Womens Property Act, & other laws passed towards end of the century.
A Bibliography of Resources on Western Australian Women's History : Books, Articles and Dissertations on the History of Western Australian Women and Children from 1900 to 1998
A Bibliography of Resources on Western Australian Women's History : Books, Articles and Dissertations on the History of Western Australian Women and Children from 1900 to 1998
Based on meticulous research, Paupers, Poor Relief and Poor Houses in Western Australia 1829-1910 throws light upon those who are neglected within the celebratory history of Western Australia’s past. Who fed the indentured servants who were cast adrift by their masters? What was the government’s solution to the problem of unemployed paupers, many of them ex-convicts? And what became of the destitute women and children and the sick and insane? The overt wealth of present-day Western Australia makes for a problematic consideration of a colonial society characterised by the fundamental lack of resources and charitable institutions, and inadequate Governmental administration. With a sense of simplicity, Hetherington guides us toward contemplation of Western Australia as a state whose present wealth was built on the backs of indentured labourers, ex-convicts and penniless immigrants.
British Paternalism and Africa (1978) is a study of the beliefs and assumptions of members of the British intelligentsia who concerned themselves with British–African politics in the period between the wars. The journals and books published in Britain during this period were used as source material to discover the attitudes of politicians, missionaries, administrators and others concerning ‘African’ issues. In the two decades before the Second World War the debate about the future of the African colonies still seemed to be the preserve of Europeans, anxious to influence British politics according to their own particular brand of paternalism. It is argued that some writers still used arguments about Britain’s ‘civilizing’ mission, while others emphasised the need for a period of reconstruction of African society, to be carried out before independence could be granted. Only the Marxist-Leninist writers rejected doctrines which implied the necessity for continued European presence in Africa.
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