Intro -- Table of Contents -- List of Contributors -- Introduction: Energy in a Carbon-Constrained World -- I. A Contextual Narrative for Energy Transitions and Decarbonisation -- II. A Look at Institutions and Regulation for Energy and Decarbonisation -- PART I: ENHANCING SECURE AND RELIABLE ACCESS TO SUSTAINABLE ENERGY SYSTEMS IN THE TWENTY-FIRST CENTURY -- 1. Tradeoffs and Tensions in the American Energy Transition -- I. Introduction -- II. The American Electricity Sector -- III. The Green Transition in the United States -- IV. Conclusion.
This important book gives a voice to the lived experience of siblings and family members when one sibling has an acquired brain injury (ABI). ABI is associated with a range of physical, cognitive, behavioural and personality changes, many of which will be lifelong. Penelope Analytis examines how this condition affects the sibling relationship. Although siblings play an important role in our sense of identity, development and wellbeing, this relationship has been largely overlooked in the context of rehabilitation. Combining research with stories of siblings’ experiences of life after ABI, this book explores how siblings seek to continue their relationship across the lifespan and make sense of the impact of ABI. It looks at the concept of "post-traumatic growth" within the context of ABI and explores siblings’ perceptions of growth after ABI, including shaping their life priorities, family relationships and values. It includes the perspectives of siblings themselves who have an ABI, recognising them as active members of this unique relationship, and of siblings of people with an ABI. This is valuable reading for siblings and families impacted by ABI and professionals working with them who would like to better understand how to support siblings, as well as students in neuropsychology and related fields.
Church dialogues, including official reports and debates within the General Synod, operate under the premise that canonical authority can shape a viable theology and coherent ecclesiastical and liturgical practices. In a groundbreaking departure from conventional methodologies, Queering the Church offers a rigorous examination of the hermeneutical frameworks that inform discussions on homosexuality within ecclesiastical governance. Drawing inspiration from Halberstam's concept of the 'queer art of failure,' Doe advocates for a fundamental shift—a move away from entrenched institutionalized debates toward a more inclusive, deconstructive discourse. Rather than perpetuating cycles of authoritative rhetoric, Doe proposes a transformative realignment—one that challenges traditional power dynamics and fosters a more equitable theological dialogue. Provocative and timely, this book promises to illuminate new avenues toward a nuanced comprehension of church discourse.
The Logical Must is an examination of Ludwig Wittgenstein's philosophy of logic, early and late, undertaken from an austere naturalistic perspective Penelope Maddy has called "Second Philosophy." The Second Philosopher is a humble but tireless inquirer who begins her investigation of the world with ordinary perceptual beliefs, moves from there to empirical generalizations, then to deliberate experimentation, and eventually to theory formation and confirmation. She takes this same approach to logical truth, locating its ground in simple worldly structures and our knowledge of it in our basic cognitive machinery, tuned by evolutionary pressures to detect those structures where they occur. In his early work Tractatus Logico-Philosophicus, Wittgenstein also links the logical structure of representation with the structure of the world, but he includes one key unnaturalistic assumption: that the sense of our representations must be given prior to-independently of-facts about how the world is. When that assumption is removed, the general outlines of the resulting position come surprisingly close to the Second Philosopher's roughly empirical account. In his later discussions of logic in Philosophical Investigations and Remarks on the Foundations of Mathematics, Wittgenstein also rejects this earlier assumption in favor of a picture that arises in the wake of the famous rule-following considerations. Here Wittgenstein and the Second Philosopher operate in even closer harmony-locating the ground of our logical practices in our interests, our natural inclinations and abilities, and very general features of the world-until the Second Philosopher moves to fill in the account with her empirical investigations of the world and cognition. At this point, Wittgenstein balks, but as a matter of personal animosity rather than philosophical principle.
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