This book deals with 20th century resettlements in the western areas of the former USSR, in particular the territory of Karelia that was ceded by Finland in the WWII, Podolia in the Ukraine, and the North-West periphery of Russia in the Kola peninsula. Finns from Karelia emigrated to Finland, most of the Jews of Podolia were exterminated by Nazi Germany but the survivors later emigrated to Israel, and the sparsely populated territory beyond the Polar circle received the Societ conquerors of nature which they began to exploit. The empty areas were usually settled by planned state recruitment of relocated Soviet citizens, but in some cases also by spontaneous movement. Thus, a Ukrainian took over a Jewish house, a Chuvash kolkhos was dispersed along Finnish khutor houses, and youth in the town of Apatity began to prefer their home town in relation to the cities of Russia. Everywhere the settlers met new and strange surroundings, and they had to construct places and meanings for themselves in their new home and restructure their local identity in relation to their places of origin and current abodes. They also had to create images of the former inhabitants and explanations for various strange details they preceived around themselves. All articles within this volume are based on extensive field or archive work. This research project was funded by the Academy of Finland.
This book deals with 20th century resettlements in the western areas of the former USSR, in particular the territory of Karelia that was ceded by Finland in the WWII, Podolia in the Ukraine, and the North-West periphery of Russia in the Kola peninsula. Finns from Karelia emigrated to Finland, most of the Jews of Podolia were exterminated by Nazi Germany but the survivors later emigrated to Israel, and the sparsely populated territory beyond the Polar circle received the Societ conquerors of nature which they began to exploit. The empty areas were usually settled by planned state recruitment of relocated Soviet citizens, but in some cases also by spontaneous movement. Thus, a Ukrainian took over a Jewish house, a Chuvash kolkhos was dispersed along Finnish khutor houses, and youth in the town of Apatity began to prefer their home town in relation to the cities of Russia. Everywhere the settlers met new and strange surroundings, and they had to construct places and meanings for themselves in their new home and restructure their local identity in relation to their places of origin and current abodes. They also had to create images of the former inhabitants and explanations for various strange details they preceived around themselves. All articles within this volume are based on extensive field or archive work. This research project was funded by the Academy of Finland.
Lauri Honko (1932-2002), the Finnish professor of folkloristics and comparative religion was a prolific and multitalented researcher, whose topics of research ranged from the study of folk beliefs, folk medicine and Ingrian laments to the general theories of culture, identity and meaning. He studied Finno-Ugric mythologies, Karelian and Tanzanian folk healing, and South Indian oral traditions. In this book we aim at explicating and analyzing his methodological assumptions as well as his specific theoretical contributions in the study of religion and folklore. Our central focus is on HonkoOCOs tradition ecology, an approach to cultural systems that exposes their dynamic and functionalistic features. We compare and contrast tradition ecology with other theories in religious studies and folkloristics, especially with those theories that stem from the evolutionary and cognitive paradigms. Furthermore, we will explicate HonkoOCOs programmatic model of the folklore process, by means of which the dynamics of religions and folklore can be conceptually captured. We argue that Honko constructed a coherent theory of culture, where functionalism played a central role. Furthermore, we argue that in HonkoOCOs theory, religious studies needs methodological support from folkloristics as well as from other fields of cultural studies.
Lauri Honko (1932-2002), the Finnish professor of folkloristics and comparative religion was a prolific and multitalented researcher, whose topics of research ranged from the study of folk beliefs, folk medicine and Ingrian laments to the general theories of culture, identity and meaning. He studied Finno-Ugric mythologies, Karelian and Tanzanian folk healing, and South Indian oral traditions. In this book we aim at explicating and analyzing his methodological assumptions as well as his specific theoretical contributions in the study of religion and folklore. Our central focus is on Honko's tradition ecology, an approach to cultural systems that exposes their dynamic and functionalistic features.
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