Did you know that the uranium used to bomb the citizens of Hiroshima was mined at a forbidden site known as ‘the money place’ by First Nation people in northern Canada? Or have you heard about the environmental damage and social upheavals at the Atomic City of Oak Ridge? And how about the bikini swimwear? Did you know that the gaze on a woman’s belly button was that of military men carrying out atomic bombardments on the Bikini Atoll while fetishising ‘sex bombs’ and (an)atomic ‘bombshells’? And how about the poor Pacific Islanders who got their atolls blown to pieces. Have you heard about the colonial history of violence and oppression of those whose only aspiration was to live in peace with their coconut islands? And everyone is talking about climate change these days. Did you know that the debate emerged as a reaction to the fear of ordinary citizens wondering if atomic bombs would blow up the entire sky? If some of this was news to you, it might have to do with how the story of atomic bombs has been told. The truism that history is written by its winners is very much the case in the literature about how the bomb came about, with numerous apologetic books most often written by U.S. scholars. These are usually cast as stories of the tormented souls of scientists who made a ‘Faustian bargain’ with the military in pursuit of atomic knowledge. The physicist Robert Oppenheimer, the nuke’s ‘father’, is repeatedly centre stage, as in the case of the recent film about him. These are elitist stories that more often than not ignore the suffering and violence of the bomb to laypeople in general, and to marginalised groups in particular. This book offers alternative perspectives.
What is the source of Norway's culture of environmental harmony in our troubled world? Exploring the role of Norwegian scholar-activists of the late twentieth century, Peder Anker examines how they portrayed their country as a place of environmental stability in a world filled with tension. In contrast with societies dirtied by the hot and cold wars of the twentieth century, Norway's power, they argued, lay in the pristine, ideal natural environment of the periphery. Globally, a beautiful Norway came to be contrasted with a polluted world and fashioned as an ecological microcosm for the creation of a better global macrocosm. In this innovative, interdisciplinary history, Anker explores the ways in which ecological concerns were imported via Rachel Carson's Silent Spring in 1962, then to be exported from Norway back to the world at the Earth Summit in Rio de Janeiro in 1992. This title is also available as Open Access on Cambridge Core.
Debates about environmentally sensitive architecture have been ongoing for nearly a century. From Bauhaus to Eco-House examines key moments of inspiration and exchange between designers and ecologists from the Bauhaus projects of the interwar period to the eco-arks of the late 1980s. From Bauhaus to Eco-House provides new insight into a critical period in the evolution of environmental awareness and design.
Aelian's Historical Miscellany is a pleasurable example of light reading for Romans of the early third century. Offering engaging anecdotes about historical figures, retellings of legendary events, and descriptive pieces - in sum: amusement, information, and variety - Aelian's collection of nuggets and narratives could be enjoyed by a wide reading public. A rather similar book had been published in Latin in the previous century by Aulus Gellius; Aelian is a late, perhaps the last, representative of what had been a very popular genre. Here then are anecdotes about the famous Greek philosophers, poets, historians, and playwrights; myths instructively retold; moralizing tales about heroes and rulers, athletes and wise men; reports about styles in dress, foods and drink, lovers, gift-giving practices, entertainments, religious beliefs and death customs; and comments on Greek painting. Some of the information is not preserved in any other source. Underlying it all are Aelian's Stoic ideals as well as this Roman's great admiration for the culture of the Greeks (whose language he borrowed for his writings).
Revision of European Ennominae moths, covering 202 species in 30 colour plates. Comprehensive text and rich illustration of genitalia structures for all species. Four new species are described and systematic checklist for entire European and adjacent regions' Geometridae fauna is provided.
Debates about environmentally sensitive architecture have been ongoing for nearly a century. From Bauhaus to Eco-House examines key moments of inspiration and exchange between designers and ecologists from the Bauhaus projects of the interwar period to the eco-arks of the late 1980s. From Bauhaus to Eco-House provides new insight into a critical period in the evolution of environmental awareness and design.
From 1895 to the founding of the United Nations in 1945, the promising new science of ecology flourished in the British Empire. Peder Anker asks why ecology expanded so rapidly and how a handful of influential scientists and politicians established a tripartite ecology of nature, knowledge, and society. Patrons in the northern and southern extremes of the Empire, he argues, urgently needed tools for understanding environmental history as well as human relations to nature and society in order to set policies for the management of natural resources and to effect social control of natives and white settlement. Holists such as Jan Christian Smuts and mechanists such as Arthur George Tansley vied for the right to control and carry out ecological research throughout the British Empire and to lay a foundation of economic and social policy that extended from Spitsbergen to Cape Town. The enlargement of the field from botany to human ecology required a broader methodological base, and ecologists drew especially on psychology and economy. They incorporated those methodologies and created a new ecological order for environmental, economic, and social management of the Empire. Table of Contents: Acknowledgments Introduction From Social Psychology to Imperial Ecology General Smuts's Politics of Holism and Patronage of Ecology The Oxford School of Imperial Ecology Holism and the Ecosystem Controversy The Politics of Holism, Ecology, and Human Rights Planning a New Human Ecology Conclusion: A World without History An Ecology of Ecologists Notes Sources Index Reviews of this book: Peder Anker's Imperial Ecology is the unexpected story of how late-imperial British ecologists took their arcane studies of marine life off Spitzbergen or the game of southern Africa and brought them to bear on very different areas of interest. These ecologists fashioned from their studies a view of human ecology broad enough, in this telling, to embrace cycles of sexual activity in Japanese brothels, famine in central Asia, the building blocks for national economic planning and the cultural underpinnings of Nazism. An eye-opener. --Fred Pearce, New Scientist Reviews of this book: Few books are truly original; however, Anker...puts an original perspective on the history of ecology, linking two major schools of thought...to the imperial aspirations of Great Britain. The UK provided patronage (grants) to support ecologists who in turn provided important concepts strengthening Britain's imperial grip by enhancing resource management and incorporating human ecology into colonial ecosystems...This thought-provoking book provides many new insights into the history of a discipline. It will be news to most ecologists, whose knowledge of their own history is often sketchy at best. --J. Burger, Choice Anker has written a ruthlessly honest political and cultural history of ecology, setting it firmly in the world of nineteenth-century colonialism. Illusions vanish here: turn of the century ecology did not stand for a pure pacifism or an eden of natural harmony. Instead, we find that both the liberal mechanism of British ecologist Arthur George Tansley and the holistic ecology of South African statesman Jan Christian Smuts were both firmly built upon nationalism--and a nationalism that mattered a great deal, militarily, racially, and socially. This is important work and a riveting read. --Peter Galison, Harvard University
Did you know that the uranium used to bomb the citizens of Hiroshima was mined at a forbidden site known as ‘the money place’ by First Nation people in northern Canada? Or have you heard about the environmental damage and social upheavals at the Atomic City of Oak Ridge? And how about the bikini swimwear? Did you know that the gaze on a woman’s belly button was that of military men carrying out atomic bombardments on the Bikini Atoll while fetishising ‘sex bombs’ and (an)atomic ‘bombshells’? And how about the poor Pacific Islanders who got their atolls blown to pieces. Have you heard about the colonial history of violence and oppression of those whose only aspiration was to live in peace with their coconut islands? And everyone is talking about climate change these days. Did you know that the debate emerged as a reaction to the fear of ordinary citizens wondering if atomic bombs would blow up the entire sky? If some of this was news to you, it might have to do with how the story of atomic bombs has been told. The truism that history is written by its winners is very much the case in the literature about how the bomb came about, with numerous apologetic books most often written by U.S. scholars. These are usually cast as stories of the tormented souls of scientists who made a ‘Faustian bargain’ with the military in pursuit of atomic knowledge. The physicist Robert Oppenheimer, the nuke’s ‘father’, is repeatedly centre stage, as in the case of the recent film about him. These are elitist stories that more often than not ignore the suffering and violence of the bomb to laypeople in general, and to marginalised groups in particular. This book offers alternative perspectives.
The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy_the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the literature on environmental philosophy.
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